On October 20, 2012, less than two weeks after being reelected to his fourth term as Venezuelan president and only months before his death, Hugo Chávez delivered his crucial El Golpe de Timón (“Strike at the Helm”) speech to the first meeting of his ministers in the new revolutionary cycle. Chávez surprised even some of his strongest supporters by his insistence on the need for changes at the top in order to promote an immediate leap forward in the creation of what is referred to as “the communal state.” This was to accelerate the shift of power to the population that had begun with the formation of the communal councils (groupings of families involved in self-governance projects—in densely populated urban areas, 200–400 families; in rural areas, 50–100 families). The main aim in the new revolutionary cycle, he insisted, was to speed up the registration of communes, the key structure of the communal state. | more…
This issue of Monthly Review is mainly devoted to two commemorations: for Paul Alexander Baran, who died fifty years ago this month; and for Hugo Rafael Chávez Friás, who died one year ago this month.… Paul A. Baran was the author of The Political Economy of Growth (1957) and, with Paul M. Sweezy, Monopoly Capital (1966). Baran’s work on the roots of underdevelopment focused on the way in which the imperialist world system robbed countries of their actual and potential economic surplus, chaining them to conditions of dependency.… Hugo Chávez, president of Venezuela from 1999 until his death in March 2013, provided the crucial inspiration for the Bolivarian Revolution in Venezuela. Chávez created a new vernacular of revolution linked historically to Latin America’s Bolivarian tradition (marked by Bolívar’s famous statement that “equality is the law of laws”). | more…
Everyone understands that it is impossible to achieve the vision of socialism for the twenty-first century in one giant leap forward. It is not simply a matter of changing property ownership. This is the easiest part of building the new world. Far more difficult is changing productive relations, social relations in general, and attitudes and ideas.… To transform existing relations into the new productive relations, we need first of all to understand the nature of the existing relations. Only then can you identify the mechanisms by which the new relations can be introduced. At this time, there is a great variety of experiments and approaches to changing productive relations which are being pursued. There is no attempt to set out specific proposals here but only to provide the framework in which such changes should be explored in order to move toward socialist productive relations. | more…
The need for the establishment and successful operation of The New International is painfully obvious and urgent today. The enemies of a historically sustainable societal reproductive order, who occupy at the present time still the dominant position in our increasingly endangered world, do not hesitate for a moment to exploit in the interest of their destructive design, with utmost cynicism and hypocrisy, the existing decision-making and opinion-forming organs of the international community, from the Security Council of the United Nations to the great multiplicity of the national and international press and to the other mass media under their direct material stranglehold.… At the same time the adherents of the much needed socialist alternative are fragmented and divided among themselves, instead of internationally combining their strength for the cause of a successful confrontation with their adversaries. | more…
Millions of people throughout the world mourned the death of Venezuelan President Hugo Chávez on March 5, 2013. Monthly Review responded at the time with numerous pieces posted on MRzine. We would like, however, to record here briefly something of MR‘s own special relationship to the late president, and what we think constitutes his indelible legacy to socialism in the twenty-first century. MR‘s unique connection to Chávez was largely through the influence of István Mészáros—whose relationship to Chávez stretched back for over twenty years, and whom Chávez called “the pathfinder of 21st century socialism”—and through Marta Harnecker and Michael Lebowitz, who both served as consultants to Chávez.… More than a decade followed in which the socialist revolution under Chávez moved forward, creating huge material, social, and cultural improvements for the Venezuelan population, and vastly increased the power of the people over their own lives through new socialist institutions…. The most vital revolutionary achievement in these years was the introduction of the famous “communal councils”—the general idea for which, as Chávez himself stressed on numerous occasions, was taken from Mészáros’s Beyond Capital. | more…
In April 2008, as people around the world took to the streets to protest the global food crisis and the lack of political will to address it, a crowd of a different nature gathered in Venezuela. Afro-Venezuelan cacao farmers and artisanal fishermen of the coastal community of Chuao came together to witness their president pledge that the food crisis would not hinder Venezuela’s advancements in food and agriculture. “There is a food crisis in the world, but Venezuela is not going to fall into that crisis,” said Venezuelan President Hugo Chávez Frías. “You can be sure of that. Actually, we are going to help other nations who are facing this crisis.”1 He then went on to describe Venezuela’s most recent developments in food and agriculture, as well as the work that still lay ahead. This was one of several weekly addresses that Chávez had dedicated to food and agriculture as the world food crisis unfolded. | more…
I am certain that, like many people these days, the first thing on your mind is the question of the referendum on reform of the Bolivarian Constitution — what the defeat means and where do we go from here. What I want to talk about today is not on that topic specifically, but it is related. | more…
The victory of the No vote in the Venezuelan constitutional reform referendum in December is being treated by Washington as a major defeat for Chávez’s efforts to promote a socialism for the twenty-first century in Venezuela. But the opposition to the Bolivarian Revolution was so aware of its own weaknesses that it adopted as its final slogan “Chávez, Yes; Reform, No.” The defeat of the constitutional reform was guaranteed by the fact that 44 percent of the population, many of whom had supported Chávez previously, chose not to vote. This may simply be due to the fact that the proposed constitutional reforms were enormously complex with changes in 69 articles. But it is also true that a propaganda campaign authored and choreographed by Washington and the CIA, and implemented by the Venezuelan elites who control the private media, had a considerable effect in blocking the reform effort. | more…
I am here to salute you—because you are attempting to do what nobody has ever succeeded in doing before—help autonomous groups of workers and consumers plan their interrelated activities democratically, equitably, and efficiently themselves. You have already created the elements of what you call the “social economy”—worker-owned cooperatives, communal councils, municipal assemblies, participatory budgeting, subsidized food stores, health care clinics, and nuclei of endogenous development. Now you want the cooperatives and communal councils to display solidarity for one another rather than treat each other as antagonists in commercial exchanges. And sooner rather than later you want the benefits of this kind of participatory, socialist economy to encompass the entire economy and all Venezuelans. | more…
Liberal ideology insists that a society in which conscious solidarity is the dominating attitude/approach is impossible, because humans are primarily and perpetually motivated by individual material incentives. But the revolutionary process that Venezuela embarked upon in 1999, known as the “Bolivarian Revolution,” is challenging the core liberal tenet that narrow self-interest is the immutable human condition | more…
Too often, the Bolivarian Revolution currently underway in Venezuela is dismissed by its critics—on the right and left—as a fundamentally statist enterprise. We are told it is, at best, a continuation of the corrupt, bureaucratic status quo or, at worst, a personalistic consolidation of state power in the hands of a single individual at the expense of those “checks and balances” traditionally associated with western liberal democracies. These perspectives are erroneous, since they cannot account for what have emerged as the central planks of the revolutionary process. I will focus on the most significant of these planks: the explosion of communal power | more…
Fair wages, a fair day’s work! Through their struggles within capitalism, it has often been possible for workers and citizens to secure themselves some share of the benefits of social labor. Capitalist globalization and the offensive of neoliberal state policies, however, have encroached upon all those gains from past struggles; and the answer to those who were surprised to find those victories ephemeral was the mantra of TINA — there is no alternative | more…
