István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. The Necessity of Social Control grew out of the need for an easily accessible work that would provide a way into his thinking for the uninitiated. Mészáros took this challenge seriously, and produced this book as an introduction to, and summation of, the central ideas governing his analysis. | more…
We have now entered a period…when new waves of commodification set in motion in earlier periods are reaching maturity. The new commodities have been generated by drawing into the market even more aspects of life that were previously outside the money economy, or at least that part of it that generates a profit for capitalists. Several such fields of accumulation have now emerged, each with a different method of commodity genesis, forming the basis of new economic sectors and exerting distinctive impacts on daily life, including labor and consumption. They include biology, art and culture, public services, and sociality. | more…
By vocation, Marx was not an economist, or a philosopher, or a sociologist. He was a revolutionary who, being deprived of the opportunity of participating in revolutions in the years after 1848, turned to the detailed analysis of the economic system he wanted to overthrow. Marx never ceased to stress the liberating quality of practical activity; but he himself was compelled by the circumstances of his time to devote most of his life to theoretical work. | more…
Ursula Huws ties together disparate economic, cultural, and political phenomena of the last few decades to form a provocative narrative about the shape of the global capitalist economy at present. She examines the way that advanced information and communications technology has opened up new fields of capital accumulation: in culture and the arts, in the privatization of public services, and in the commodification of human sociality by way of mobile devices and social networking. These trends are in turn accompanied by the dramatic restructuring of work arrangements, opening the way for new contradictions and new forms of labor solidarity and struggle around the planet. | more…
István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. His dialectical inquiry into social structure and forms of consciousness—a systematic critique of the prevailing forms of thought—is unequaled in our time. No less a historical figure than Hugo Chávez referred to him as the “pathfinder” of twenty-first century socialism.… The role of this foreword is to help to put his system of thought as a whole, and this book in particular, in their historical contexts, while illuminating some of the distinctive concepts governing his analysis. | more…
On February 25, 2013, the U.S. Food and Drug Administration (FDA) closed the public comment period for the environmental assessment of the AquAdvantage Salmon. Their review of the first genetically modified animal for human consumption concluded with a “finding of no significant impact.” Numerous fishermen, consumer safety advocates, public health officials, ecologists, and risk assessment experts submitted comments that directly challenged this finding. Despite the opposition, it is very likely that the FDA’s approval of this genetically engineered salmon and precedent-setting regulatory process is imminent.… The aquaculture industry and corporate investors are championing this recent development in food biotechnology. They propose that this “invention” will yield ecological benefits, such as preserving wild salmon, while enhancing efficiency.… Unfortunately, the discussion of fisheries and oceans is constrained by ideological justifications that prevent a comprehensive assessment.… [The alternative approach presented here focuses on] how the logic of capital has shaped production and commodification processes. It also highlights how the most recent case of biotechnology in relation to salmon serves the needs of capital by increasing control of biological and ecological systems in order to better conform to economic dictates. The genetic modification of salmon is part of a biological speedup, whereby natural processes are transformed to achieve faster rates of return in the food marketplace. | more…
Every book more than a few years old needs to be seen within the historical context in which it was written—works of social science most of all. Re-reading Paul Burkett’s Marx and Nature today, nearly a decade and a half after its first publication, reminds me of how different in some respects the historical context was then, at the end of the twentieth century, from what we face today, in the second decade of the twenty-first century.… A decade and a half ago the contribution of Marx and Marxism to the understanding of ecology was seen in almost entirely negative terms, even by many self-styled ecosocialists. Today Marx’s understanding of the ecological problem is being studied in universities worldwide and is inspiring ecological actions around the globe.… These changes are of course connected. As the environmental problems engendered by capitalist society have worsened, the necessary movements of ecological defense have radicalized and spread across the face of the planet. | more…
The term multitude was first used in Europe, it seems, by the Dutch philosopher Spinoza, to whom Michael Hardt and Antonio Negri explicitly refer. It then designated the “common people” who were a majority in the cities of the Ancien Régime and deprived of participation in political power (reserved for the monarch and the aristocracy), economic power (reserved for property owners of feudal ancestry or for the nascent financial bourgeoisie, both urban and rural—including the rich peasants), and social power (reserved for the Church and its clerics). The status of the common people varied. In the city, they were artisans, small merchants, pieceworkers, paupers, and beggars; in the country, they were landless. The common people in the cities were restless and frequently exploded into violent insurrections. They were often mobilized by others—particularly the nascent bourgeoisie, the active component of the Third Estate in France—in their conflicts with the aristocracy. | more…
Marge Piercy is the author of eighteen poetry books, most recently The Hunger Moon: New & Selected Poems, 1980–2010 (Knopf, 2011). Her most recent novel is Sex Wars (Harper Perennial, 2005) and she has just published her first collection of short stories, The Cost of Lunch, Etc. (PM Press, 2014). | more…
While he was preparing for his critique of political economy, Marx produced an enormous quantity of excerpt notebooks. Sometimes accompanied by his own comments, they largely consist of direct quotes from various books, journals, and newspaper articles that attracted his attention. Although they were neglected among Marxist scholars for quite a long time without publication in any languages, these notebooks, in addition to the manuscripts and letters, constitute an invaluable original source for understanding Marx’s thinking process.… Marx’s notebooks record his ceaseless efforts to grasp the totality of capitalism, and, since Capital remains unfinished, they provide useful hints for speculating how Marx would have completed his project of critique of political economy.… As an attempt to comprehend the development of Marx’s theory through his notebooks, this paper analyzes his excerpts from books by two agricultural chemists, Justus von Liebig and James F.W. Johnston, in order to reveal a significant modification in regard to Marx’s attitude towards modern agricultural practice, which led his to study the natural sciences even more intensively in his late years. | more…
This year is the 150th anniversary of the International Working Men’s Association (IWMA), often referred to as the First International. Formed in 1864 under the leadership of Karl Marx, it operated—in contrast to what were subsequently called the Second, Third, and Fourth Internationals—under the principle of unity with diversity, rejecting a policy of absolute doctrinal unity. After considerable successes, however, it fell prey to sectarian struggles and finally expired in 1876. The 150th anniversary coincides with growing worldwide calls for the construction of a New International. In February 2014, MR published a paper, “Reflections on the New International,” that István Mészáros had drafted in 2010 at the request of Venezuelan President Hugo Chávez. In June 2014, we published Samir Amin’s “Popular Movements Toward Socialism,” addressing the same subject. Both Mészáros and Amin insisted that despite the eventual decline of the IWMA into the factionalism which led to its demise, it—and not the Second, Third, or Fourth Internationals—constituted the model for a New International.… The July 2014 issue of our sister publication Socialism and Democracy, edited by George C. Comninel, Marcello Musto, and Victor Wallis, is devoted entirely to the International’s anniversary, and adopts this same general position. | more…
It is not by chance that the very title of this contribution links the return of fascism on the political scene with the crisis of contemporary capitalism. Fascism is not synonymous with an authoritarian police regime that rejects the uncertainties of parliamentary electoral democracy. Fascism is a particular political response to the challenges with which the management of capitalist society may be confronted in specific circumstances. | more…
