Global
Since 1964, the Socialist Register has brought together leading writers on the left to investigate aspects of a common theme. Coming to Terms with Nature: Socialist Register 2007 examines whether capitalism can come to terms with today’s ecological challenges and whether socialist thought has developed sufficiently to help us do so. Topics include: the ecological contradictions of capitalist accumulation and the growing social conflicts they create; the relationship between imperialism, markets, oil politics, and renewable energy; the significance of the impasse over the Kyoto protocol; and how technology can overcome the “limits to growth” and yet preserve the biosphere. | more…
Since September 11, 2001, religion has been at the center of debates about the global future. Religion and the Human Prospect relates these issues systematically to a path-breaking interpretation of the history of religion, its part in human development, and its potential role in preventing or enabling global catastrophe. | more…
Only once we understand the long history of human efforts to draw sustenance from the land can we grasp the nature of the crisis that faces humankind today, as hundreds of millions of people are faced with famine or flight from the land. From Neolithic times through the earliest civilizations of the ancient near East, in savannahs, river valleys and the terraces created by the Incas in the Andean mountains, an increasing range of agricultural techniques have developed in response to very different conditions. These developments are recounted in this book, with detailed attention to the ways in which plants, animals, soil, climate, and society have interacted. | more…
The world changed on September 11. That’s not just media hype. The way some historians refer to 1914–1991 as the “short twentieth century,” many are now calling September 11, 2001, the real beginning of the twenty-first century. It’s too early to know whether that assessment will be borne out, but it cannot simply be dismissed | more…
Does it make any sense to speak in terms of socialist renewal at the beginning of the twenty-first century? The massive anti-capitalist protests from Seattle to Prague to Quebec that captured the world’s attention at the beginning of the new millennium attest to the fact that the spirit of revolution, one of the central facets of political life over the previous centuries, is hardly a thing of the past. If “the revolutionary spirit of the last centuries, that is, the eagerness to liberate and to build a new house where freedom can dwell, [which] is unprecedented and unequaled in all prior history” properly begins with the bourgeois revolutions of the late eighteenth century, few would dispute that this eagerness for fundamental social transformation was in very large part carried into the world of the twentieth century by socialism’s revolutionary aspirations to transcend the capitalist order itself. | more…
The Economist (June 23, 2001) contained an item that we thought would interest and amuse MR readers. Under the title More Tomatoes, Please, it humorously observed: It’s tough being a world leader these days. Once upon a time, you could meet a couple of your counterparts in some pleasant seaside town, forge a union or divide a continent over dinner, and then issue a grateful public with a photograph and a communiqué…. | more…
In response to the massive popular protests against the Free Trade Area of the Americas (FTAA) in Quebec City on April 20-21, the mainstream media has adopted as one of its favorite lines that the protesters, while frequently well meaning, are ignorant of basic economics. What this means is that the protesters are refusing to bow down before the alleged virtues of unregulated free trade. In his column on the Op-Ed page of the New York Times (April 24, 2001), Thomas Friedman quoted Harvard economist Jeffrey Sachs as saying, “There is not a single example in modern history of a country successfully developing without trading and integrating with the global economy.” | more…
A striking example of the one-sided nature of the US media, at least where issues of capital and imperial power are concerned, is the way recent events in the Middle East are being reported. One would never know from the press, radio, and television that Palestinians are fighting for freedom from military occupation and the years-long deterioration of social and economic conditions. Theirs is in essence an anticolonial struggle. In a recent article in the Egyptian Al-Ahram Weekly, Edward Said pointed out: not a single map has been published or shown on television to remind American viewers and readers—notoriously ignorant of both geography and history—that Israeli encampments, settlements, roads and barricades crisscross Palestinian land in Gaza and the West Bank. | more…
Praise for Karl Marx—albeit of a somewhat mocking kind—comes from the strangest places nowadays. In their new book Future Perfect: The Challenge and Hidden Promise of Globalization, John Micklethwait and Adrian Wooldridge, bestselling business authors and correspondents for the adamantly procapitalist Economist magazine, declare that, “as a prophet of socialism Marx may be kaput; but as a prophet of ‘the universal interdependence of nations,’ as he called globalization, he can still seem startlingly relevant. His description of globalization remains as sharp today as it was 150 years ago” (pp. 332-333). The same thing has been noticed in a quite different way in colleges and universities, as demand for courses on Marx, Marxism, and political economy appear once again to be on the rise. | more…
Dissatisfaction with what has happened to the study of economics is producing a rapidly growing revolt among economics students in France, Britain, the United States, and elsewhere. Within a matter of months, this new movement has made considerable inroads in exposing the meaninglessness of orthodox economics in contemporary capitalist societies. Students are eagerly looking for answers about the issues of the day, such as expanding globalization, growing dominance of international finance, increasing polarization between the rich and poor nations and between the rich and poor of each nation. But orthodox economics has no meaningful answers to any of these questions—a fact that has fed the widening rebellion among economics students in numerous countries. Before reporting on this new discontent, we need to provide some background on how economics has been transformed, since its classical period, into a study that is becoming more and more irrelevant. | more…
When health policy is looked at from the point of view of which issues involve a direct confrontation of fundamental, ruling-class interest, which ones involve simply relative benefits to a class, and which are relatively neutral, we can predict which kinds of measures are possible. This highlights the lie in the notion that society is trying to improve health for everybody. | more…
What do Helmut Kohl and Elián Gonzáles have in common? What could possibly unite the destinies of the huge former Chancellor of Germany, who for so many years dominated European politics and played the part of senior statesman on the global stage, and the little boy whose only political role so far has been as pawn in the hands of fading right-wing Cuban fanatics in Miami? | more…