In this issue we commemorate the fortieth anniversary of the publishing of the definitive version of The Combahee River Collective Statement in Zillah Eisenstein, ed., Capitalist Patriarchy and the Case for Socialist Feminism. We are also extremely pleased to announce Monthly Review Press author Kohei Saito has won the prestigious Deutscher prize for 2018 for his Karl Marx’s Ecosocialism: Capital, Nature, and the Unfinished Critique of Political Economy. There is no doubt that this book constitutes one of the great works of Marxian theory in our time. | more…
This reprint of Keeanga-Yamahtta Taylor’s introduction to How We Get Free—Black Feminism and the Combahee River Collective serves as an introduction to both the Combahee River Collective and their seminal statement on black feminism. | more…
The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives. | more…
To understand the present ecological crisis, it is necessary to dig much deeper into capitalism’s logic of expropriation, as first delineated by Marx during the Industrial Revolution. At the root of the problem is a spoliation of the natural environment—the expropriation of the earth itself. | more…
An expanded Marxist understanding of capitalist exploitation is long overdue. There are many pathways of surplus extraction beyond the wage form, and understanding them is a task with profound implications for anticapitalist movements around the world. | more…
Sara Farris’s In the Name of Women’s Rights is a brave monograph that analyzes the way that the discourses of Europe’s right-wing nationalists, government agencies, and liberal feminists converge in their representations of Muslim and non-western immigrant women, relegating these communities to commodified spheres of social reproductive work. | more…
Examining the historical specificity of women’s lives and labor in England during the Industrial Revolution allows us to better analyze the assumptions regarding gender, family, and work that informed the writings of Marx and Engels—and ultimately to understand how capital as a system threatens the social and ecological bases of human life. | more…
Neoliberal development has opened the eastern Indian state of Odisha to mining companies and steel conglomerates, threatening the region’s ancient subsistence economies and provoking a fierce resistance, in which women have taken a leading role. | more…
As the smoke clears from the collapse of revolutionary societies from Eurasia to Central America, analysts are searching for the crucial points of weakness that led to the failure of these “socialist experiments.” In Gathering Rage, writer, poet, and activist Margaret Randall describes how two of these revolutions, in Nicaragua and in Cuba, addressed or failed to address a feminist agenda.
Writing as both observer and participant, Randall vividly describes how, in each case, to varying degrees, and in different ways, women’s issues were gradually pushed aside. Combining anecdotes with analysis, she shows how distorted visions of liberation and shortcomings in practice left a legacy that
Gaining Independence in 1975, Mozambique’s government proclaimed a progressive approach toward women’s liberation, seeing it as essential for the continued success of the revolution. Stephanie J. Urdang, who traveled often to Mozambique, examines women’s status there ten years later, talking with women in factories and fields, village co-operatives, and state farms. Urdang produces an inspiring yet sobering picture of how African women continued to struggle for their survival and their liberation. Drawing on scholarly research as well as first-hand investigation, And Still They Dance says much about the daily lives of women living in independent Mozambique after the revolution. | more…
In an idyllic canyon near Santiago, a group of twelve women were electric with emotion from sharing personal stories and experiences, and, of course, from singing. Deep bonds were forged among participants, few of whom knew each other prior to the workshop. They were there to compose women-identified songs in a setting that alternated between individual and group composition. | more…
