Anyone who really wants to understand U.S. immigration policy needs to read the brief history of the U.S.-Mexico border in Aviva Chomsky’s often-brilliant new book on immigration.… Politicians constantly tell us we have lost control of the border. In fact, as Undocumented demonstrates, never in the 166 years since the border was established by the 1848 Treaty of Guadalupe Hidalgo has it been so tightly controlled as it is now. For nearly half its history it was exactly the thing immigration opponents say they fear most—an open border. The first serious restrictions did not come until a head tax and a literacy requirement were imposed in 1917, and even then there was an exemption for Mexican workers, the people most likely to enter the country from the south.… The United States wanted this labor for a reason: it was cheap and disposable. | more…
The United States, with its existing social structure, cannot abolish the color line despite its promises. It cannot stop injustice in the courts based on color and race. Above all, it cannot stop the exploitation of black workers by white capital, especially in the newest South. White North America beyond the urge of sound economics is persistently driving black folk toward socialism. It is the United States which is straining every effort to enslave Asia and Africa, and educated and well-to-do black Americans are coming to know this just as well as anybody. They may delay their reaction; they may hold ominous silence. But in the end, if this pressure keeps up, they will join the march to economic emancipation [the struggle against capitalism], because otherwise they cannot themselves be free.
Despite the gains of the civil rights era, the reemergence of what is now called the “New Jim Crow,” based on the mass incarceration and repeated police killings of unarmed black men, shows that the old systems of racial control have been “modernized” in the present, maintaining the color line, if in modified fashion: not only in relation to black Americans—though they have a special position emerging out of the whole legacy of slavery…—but also with respect to all other people of color as well. | more…
Medicine and public health have played important roles in imperialism. With the emergence of the United States as an imperial power in the early twentieth century, interlinkages between imperialism, public health, and health institutions were forged through several key mediating institutions. Philanthropic organizations sought to use public health initiatives to address several challenges faced by expanding capitalist enterprises: labor productivity, safety for investors and managers, and the costs of care. From modest origins, international financial institutions and trade agreements eventually morphed into a massive structure of trade rules that have exerted profound effects on public health and health services worldwide. International health organizations have collaborated with corporate interests to protect commerce and trade. In this article we clarify the connections among these mediating institutions and imperialism. | more…
Although medicine and public health have played important roles in the growth and maintenance of the capitalist system, conditions during the twenty-first century have changed to such an extent that a vision of a world without an imperial order has become part of an imaginable future. Throughout the world, diverse struggles against the logic of capital and privatization illustrate the challenges of popular mobilization. In addition to these struggles, groups in several countries have moved to create alternative models of public health and health services. These efforts—especially in Latin America—have moved beyond the historical patterns fostered by capitalism and imperialism…. All the struggles that we describe remain in a process of dialectic change and have continued to transform toward more favorable or less favorable conditions. However, the accounts show a common resistance to the logic of capital and a common goal of public health systems grounded in solidarity, not profitability. | more…
The Hidden Structure of Violence marshals vast amounts of evidence to examine the costs of direct violence, including military preparedness and the social reverberations of war, alongside the costs of structural violence, expressed as poverty and chronic illness. It also documents the relatively small number of people and corporations responsible for facilitating the violent status quo, whether by setting the range of permissible discussion or benefiting directly as financiers and manufacturers. The result is a stunning indictment of our violent world and a powerful critique of the ways through which violence is reproduced on a daily basis, whether at the highest levels of the state or in the deepest recesses of the mind. | more…
The article that appears below is reprinted from the February 1965 issue of Monthly Review. Despite her small body of work and short life, Lorraine Hansberry (1930–1965) is considered one of the great African-American dramatists of the twentieth century. Her play A Raisin in the Sun (1959) is required reading, and performed regularly, in high schools and colleges nationwide, as well as on Broadway and London’s West End. Hansberry’s association with the left, and especially with Monthly Review, began in her teenage years. When she moved to New York, she became good friends with Leo Huberman and Paul M. Sweezy. In spring 1964, although terminally ill with pancreatic cancer, she left her hospital bed to speak at a benefit for Monthly Review Press; her speech appeared posthumously as the article below.…
In 2006, a few months after the Nobel Peace Prize for Muhammad Yunus and Grameen Bank was announced, I was visiting Germany [where many] Germans…looked at it as a victory over neoliberalism. One German activist theatre group invited me to the show of their latest drama, Taslima and the Microcredit. The show was eye opening for me: I realized to what extent Grameen Bank had been misunderstood in the West, and how media campaigns and public relations activities, including embedded studies, created a myth around the Grameen Bank and Yunus.… The theatre organizers requested me to join a discussion following the show. Standing before a mesmerized audience, I had to tell them the hard truth with facts and figures. I said that, despite their best wishes, they were making a terrible mistake. Grameen had never been an alternative to the World Bank-pushed neoliberal economic model; rather, it was born and brought up as a necessary supplement to it. | more…
In 1832, when the global cholera pandemic was approaching Manchester—as a young Frederick Engels was later to recount in The Condition of the Working Class in England (1845)—“a universal terror seized the bourgeoisie of the city. People remembered the unwholesome dwellings of the poor, and trembled before the certainty that each of these slums would become a centre for the plague, whence it would spread desolation in all directions through the houses of the propertied class.” As a result, Engels noted, various official inquiries were commissioned into the condition of the poor. But little was done in the end to combat the social factors that facilitated the spread of the disease.… One can see an analogous situation today in the growing concern that has materialized in the United States and other wealthy nations over the Ebola epidemic in Africa. | more…
There are two diametrically opposed conceptions of reading and dyslexia, each with loyal advocates. This analysis will clarify some of the important categories that are needed in order to participate knowledgeably and critically in current discussions about dyslexia.… The first conception is dyslexia as biological disease—medicalized dyslexia. By the medicalization of dyslexia is meant that dyslexia is considered to arise from a pathologic condition of the human brain and mind.… A very different conception of why some people fail to learn to read can be found in the transactional sociopsycholinguistic model of reading, whose most widely cited figure is educator Kenneth S. Goodman. Rather than looking inside the poor reader for the source of the problem, this model looks to the surrounding social context. | more…
Modern capitalism, sociologist Max Weber famously observed early in the twentieth century, is based on “the rational capitalistic organization of (formally) free labor.” But the “rationality” of the system in this sphere, as Weber was to acknowledge elsewhere, was so restrictive as to be in reality “irrational.” Despite its formal freedom, labor under capitalism was substantively unfree.… This was in accordance with the argument advanced in Karl Marx’s Capital. Since the vast majority of individuals in the capitalist system are divorced from the means of production they have no other way to survive but to sell their labor power to those who own these means, that is, the capitalist class.… The result is a strong tendency to the polarization of income and wealth in society. The more the social productivity of labor grows the more it serves to promote the wealth and power of private capital, while at the same time increasing the relative poverty and economic dependency of the workers. | more…
The astonishingly high number of women migrating is a new global trend. In the past it was mainly men who went to countries far away; women came as followers. In the last twenty years, however, this has changed so much that today over half of all migrants are women. Furthermore, female migrants have often become the main or single wage earners of their families. Saskia Sassen calls this the “feminization of survival”—societies, governments, and states more and more depend on the work of women in the labor force. Thus the necessary conditions of work and survival fall increasingly on the shoulders of low-waged, deprived, and exploited migrant women. | more…
Moshé Machover, Israelis and Palestinians: Conflict and Resolution (Chicago: Haymarket Books, 2012), 327 pages, $24.00, paperback.
Moshé Machover is a mathematician and political activist who was born in Tel Aviv in 1936 and has lived in London since 1968. He is a co-founder of the radical left Israeli Socialist Organization (ISO), which is better known by the name of its journal Matzpen (compass). The book under review is a collection of thirty-five essays written by Machover, sometimes in collaboration with other members of ISO, and dealing with the conflict between Israelis and Palestinians. The earliest essay in the collection appeared in 1966 while the most recent one was published in 2011. Perhaps the best known article is “The Class Nature of Israeli Society,” which appeared in New Left Review in 1971. Taken together, these essays provide an original and often compelling Marxist analysis of Zionism and its relationship to the Arab world. The ideas contained in this book, Machover says, are a collective product of the ISO. He is merely the carrier. | more…
