In The Shadows of Youth, Andrew Lewis demarcates the work of various activists, white and black, during the Civil Rights struggle of the 1960s. It is part of Lewis’s thesis that the efforts of the Student Nonviolent Coordinating Committee (SNCC), the Congress of Racial Equality (CORE), and other groups were too often overshadowed by those of Southern Christian Leadership Conference (SCLC), and that the individual sacrifices made by a number of workers…. the extent…[of the] alliances…[between] black and white radicals were crucial in a number of settings outside the Deep South and…, in various locales, these alliances made a critical difference in the kinds of results that were obtained. The focus of the alliances…was often on activity that was driven less by nationalist concerns (from a black point of view), and more by concerns best thought of as generally leftist, and specifically Marxist, in origin. Thus the Black Panthers, for one, started off with a statement of purpose that spelled out their desire to work with a number of oppressed peoples, and that featured extensive reference to other persons of color groups as well as to the white working class. | more…
As the articles in this section indicate, the new corporate schooling in the United States combines many of the worst aspects of capitalist schooling in a period of economic stagnation, financialization, and militarization/securitization together with a strategy of privatization of the schools. Public education is being degraded, regimented, and increasingly racially segregated—while the resulting worsening conditions in the schools are used to justify the restructuring of the entire education system. | more…
With the military’s ready and waiting personnel, infrastructure, and resources, no one should be surprised that the JROTC [Junior Reserve Officer Training Corps] is now offered as the alternative to physical education in urban school districts, or that the Department of Defense has responded to the educational crisis by opening and staffing public military schools. Currently, the military is education normal.… [P]ublic schools [have become] recruiting entities, and their targeting is not race, class, or gender neutral. | more…
One of the most powerful metaphors in critical education literature is “the school to prison pipeline.” The phrase conjures a vivid, unambiguous image, the meaning of which few would debate: poor and black and brown children being sucked into a vortex from mainstream educational environments and heaved onto a conveyor belt carrying them onto a one-way path toward privatized prisons, where the economic outcome of under-education and discipline is most evident.… Excessive discipline is often a critical first step out of schools for select youth—black boys, in this case—who disproportionately find themselves in prison. Being designated as disabled nudges the other foot out of the schoolhouse door. | more…
Although the student body in the United States is becoming more and more diverse, the teaching staff is strikingly homogenous… [W]hile many legislators may be unaware of the role of cultural competence, i.e., the ability to relate to diverse cultures, in teaching children in the United States, those who are on the ground in classrooms and schools everyday recognize its importance.… Education consultant Ruby Payne [—a self-proclaimed expert on the “mindset of poverty”—] represents one particular response to the culture clashes in the classroom. Her widespread success at once highlights the salience of race and class inequities, and speaks to the absence of practical educational strategies to confront them. | more…
Throughout U.S. history, the “truths” [Thomas] Jefferson declared as axiomatic [in the Declaration of Independence] have hardly been evident in the lives of many “Americans,” certainly not in the lives of the two hundred or so slaves Jefferson held on his plantation.… [The recurring] contradiction between ideal and reality is the root of a continuing struggle over what the United States is to be as a nation.… For black people especially, this contradiction has been most persistent and destructive in “education.” | more…
Manning Marable, who died last April 1, aged sixty, was the quintessential radical academic/activist. A friend of Monthly Review for many years, he wrote numerous articles for the magazine and chapters for Monthly Review Press books. Manning was a committed Marxist and socialist. He unflinchingly engaged with issues of race and class, most recently working with younger artists of color organizing for social change as a founder of the Hip Hop Summit Action Network.… In MR‘s July-August 1995 issue Marable posed this challenge: “Americans continue to perceive social reality in a manner which grossly underestimates the role of social class, and legitimates the categories of race as central to the ways in which privilege and authority are organized. We must provide the basis for a progressive alternative to an interpretation of race relations, moving the political culture of black United States from a racialized discourse and analysis to a critique of inequality which has the capacity and potential to speak to the majority of American people. This leap for theory and social analysis must be made if black United States is to have any hope for transcending its current impasse of powerlessness and systemic inequality.” | more…
Marilyn Buck (1947-2010) spent over twenty-five years in prison for politically motivated actions against U.S. government policies and in support of the Black Panthers and the Black Liberation Army. She wrote these poems behind bars, as a way to comprehend the reality of prison and continue her fight as a white woman against injustice, particularly U.S.-generated white supremacy. Paroled in July 2010, she died of cancer twenty days after her release. | more…
On March 25, 1911, a fire spread through the seventh, eighth, and ninth floors of the Triangle Shirtwaist Factory in New York City’s Greenwich Village. The mostly immigrant workers, young Italian, Jewish, and German women who sewed shirtwaists, or women’s blouses, were trapped behind locked doors. The death toll was 146, and many women, their clothing and hair burning, threw themselves from the windows to their deaths on the pavement far below, while spectators watched and could not help. Shortly thereafter, twenty thousand women struck for improved working conditions and wages. The factory building is now part of New York University. The Triangle Shirtwaist Factory Fire remains the fourth largest industrial disaster in U.S. history. | more…
Organizing immigrant communities is not a matter of taking pity on the downtrodden. It is a matter of understanding what is necessary for the survival of our communities, of our labor movement. If we are serious in wanting to build political power, then we must incorporate migrant workers, fight for their rights, and make the movement for social justice one that belongs to all of us, documented and undocumented. | more…