In this excerpt from his forthcoming title, Can the Working Class Change the World?, Yates details the historical development of the working class—its potential for (and barriers to) unity, and how it is still the only force in society that can bring about its fundamental, radical transformation. | more…
Since the late 1990s, China’s economic expansion has depended on an immense pool of cheap labor. Today, as wages increase and manufacturing operations leave the country, there are constant complaints about shortages of peasant workers. But has China really entered a new era of labor shortage? | more…
Throughout China’s nearly seventy-year history of industrialization and financialization, whenever the cost of an economic crisis could be transferred to the rural sector, capital-intensive urban industries have had a “soft landing” and existing institutional arrangements have been maintained—a pattern that continues today. We argue that Chinese peasants and rural communities have rescued the country from no fewer than ten such economic crises. | more…
From call centers to fast-food restaurants, the future of service work is one of precarious employment, with no stable schedules, wages, benefits, or union representation. Should these workers be considered part of a new service proletariat, or treated as a new class altogether, the “precariat”? | more…
In his timely new book, David Gilbert addresses a subject that could not be more relevant: the white working class in the United States. He brings a much-needed historical perspective to current debates around the politics and identity of white workers, then and now. | more…
The experience of the British working class from the late nineteenth century to the current era of austerity illustrates that for labor, the welfare state is not just a mechanism to enhance the accumulation of capital or reinforce oppression. From the beginning, it was a vital part of the class struggle—and so it remains today. | more…
Historians have long documented the ways that capitalism drew its early accumulation from the dispossession of commonly owned resources—a process that continues to this day. Building a socialist society and economy can be thought of as a reversal of this process—a reclaiming of commons. The resources that contribute to human development do so best when shared and governed democratically. This includes not only the forests and fields of the pre-capitalist past, but also education and health care systems, parks and streets, waterways, and the shared culture, knowledge, and productive resources of a society. | more…
As the global economy grows increasingly unstable, undermining job security and the dignity of work, the IWW’s pioneering tactics, and perhaps even the union itself, may again be the means by which working people of all walks secure “the good things in life” while building “a new society within the shell of the old.” | more…
Neoliberal development has opened the eastern Indian state of Odisha to mining companies and steel conglomerates, threatening the region’s ancient subsistence economies and provoking a fierce resistance, in which women have taken a leading role. | more…
At their best, worker cooperatives are among the most effective examples of radical democracy in action. A recent vogue for cooperatives as high-tech entrepreneurial endeavors, however, seeks to expand rather than challenge the rule of market economics. | more…
The idea of total liberation from work, in its one-sidedness and incompleteness, is ultimately incompatible with a genuinely sustainable society. The real promise of a system of labor beyond capitalism rests not so much on its expansion of leisure time, but rather on its capacity to generate a new world of creative and collective work, controlled by the associated producers. | more…