The Marxian Imagination is a fresh and innovative recasting of Marxist literary theory and a powerful account of the ways class is represented in literary texts. Where earlier theorists have treated class as a fixed identity site, Markels sees class in more dynamic terms, as a process of accumulation involving many, often conflicting, sites of identity. Rather than examining the situations and characters explicitly identified in class terms, this makes it possible to see how racial and gender identities are caught up in the processes of accumulation that define class. Markels shows how a Marxian imagination is at work in a range of great literary works, often written by non-Marxists. | more…
The route to any coherent understanding of our time runs through the issues addressed in this collection of essays: the political meaning of Islam, the relation of the West to the Islamic world, the new form of imperialism signaled by the Soviet and U.S. occupations of Afghanistan, the intractable conflict over Palestine. In confronting these inescapable issues global power is being reshaped and the ends for which it will be used are being decided. | more…
John Sanbonmatsu’s Postmodern Prince is an work of political theory with a focus on questions of strategy. At the same time it provides an original and illuminating intellectual history of the Left from the 1960s to the present. It examines the politics of the New Left in the 1960s, showing how its expressivism led to political division and also prepared the ground for postmodernism. It shows also how the political economy of academic life in an increasingly commodified society strengthened the basis of postmodernism. | more…
The workplace has been changed in recent decades by the rise of digital technologies. Parts of a single labor process can be moved around the world, with implications not only for individual workplaces or firms, but for the working class as a whole. Computer operators in India process medical transcriptions for doctors in the United States at one-eighth of what U.S. computer operators would earn, and at four times the salary of an Indian schoolteacher. | more…
This issue marks our fiftieth anniversary. We’re sure our readers don’t need to be told about the odds against a socialist magazine surviving through this particular half century. We began at a time when socialism was a dirty word in the United States, and we’re still here today, in fact growing again, after a decade in which people have been abandoning socialism in droves. | more…
In a human life, attainment of the fiftieth year, while cause for reflection, is nothing exceptional, statistically speaking. For a magazine of the American left, fifty years is a veritable eternity. Simply to reach the age is a stunning achievement | more…
The twentieth anniversary issue of Monthly Review in May 1969 carried the announcement that Harry Magdoff—the independent economist-had officially joined Paul Sweezy as co-editor, replacing Leo Huberman, who had died in 1968
Is the Internet the springboard which will take universities into a new age, or a threat to their existence? Will dotcom degrees create new opportunities for those previously excluded, or lead them into a digital dead-end? From UCLA to Columbia, digital technologies have brought about rapid and sweeping changes in the life of the university—changes which will have momentous effects in the decade ahead. | more…
When radical social change is mentioned, apologists for present practice take a philosophical turn. In nearly every discussion of social alternatives to market capitalism, defenders of the marketplace appeal to their own conception of human nature as the final explanation of the predatory competitiveness of our age of waste and greed. We are quickly assured that the ever more unsatisfying and dangerous exploitation of our natural and social environment is an inevitable consequence of our human nature | more…
Since it was first published 200 years ago in 1798, no other single work has constituted such a bastion of bourgeois thought as Thomas Malthus’ Essay on the Principle of Population. No other work was more hated by the English working class, nor so strongly criticized by Marx and Engels. Although the Malthusian principle of population in its classical form was largely vanquished intellectually by the mid-nineteenth century, it continued to reemerge in new forms. In the late nineteenth century it took on new life as a result of the Darwinian revolution and the rise of social Darwinism. And in the late twentieth century Malthusianism reemerged once again in the form of neo-Malthusian ecology. | more…
The relationship between gender and class, central to understanding the history of the labor movement, raises important issues for Marxist analysis in general. Grappling with the complexities of this relationship forces us to confront a wide range of theoretical and practical questions. What is the connection between “material conditions” and “identity”? What role do culture, discourses, sexuality, and emotions play in shaping people’s responses to their material conditions? How are the varieties of consciousness of class related to other identities and affiliations? These questions challenge us theoretically and politically, as we seek to develop a working-class politics that incorporates struggles against all forms of oppression | more…
The Communist Manifesto is the best known of all writings by Marx and Engels. Indeed, with the sole exception of the Bible, no other book has been translated so often or republished so many times. But what does it have in common with the Bible? Not very much, except for the denunciation of social injustice in some of the prophetic books. Like Amos or Isaiah, Marx and Engels spoke out against the vileness of the rich and powerful and raised their voices in solidarity with the poor and humble. Like Daniel, they read the writing on the walls of the New Babylon: Mene, Mene, Tekel Upharsin: thy days are numbered. But unlike the prophets of the Hebrew Bible, they put none of their hopes upon any god, any messiah, any supreme savior: the liberation of the oppressed is to be the work of the oppressed themselves | more…
