Monday May 25th, 2015, 7:28 am (EDT)

Movements

Feminist Consciousness After the Women’s Movement

There is no longer an organized feminist movement in the United States that influences the lives and actions of millions of women and engages their political support. There are many organizations, ranging from the National Organization for Women to women’s caucuses in labor unions and professional groups, which fight for women’s rights, and there are many more organizations, many of them including men as well as women, whose priorities include women’s issues. But the mass women’s movement of the late sixties, seventies, and early eighties no longer exists. Few, among the many women who regard themselves as feminists, have anything to do with feminist organizations other than reading about them in the newspapers. Young women who are drawn to political activism do not, for the most part, join women’s groups. They are much more likely to join anticorporate, antiglobalization, or social justice groups. These young women are likely to regard themselves as feminists, and in the groups that they join a feminist perspective is likely to affect the way in which issues are defined and addressed. But this is not the same thing as a mass movement of women for gender equality. A similar dynamic has taken place in other circles as well. There are now very large numbers of women who identify with feminism, or, if they are reluctant to adopt that label, nevertheless expect to be treated as the equals of men. And there are large numbers of men who support this view… | more |

A Student-Worker Alliance is Born

Liza Featherstone and United Students Against Sweatshops, Students Against Sweatshops (London and New York: Verso, 2002), 119 pages, paper $15.00.

Not long ago, the conventional wisdom was that capitalism was so completely triumphant that we were at the “end of history.” So strong and seemingly obvious was this view that many progressives embraced it. People’s imaginations shrunk and only the smallest and most local kinds of change appeared possible… | more |

A View from New Mexico

Recollections of the Movimiento Left

If ever there has been a chapter of the U.S. left with deep cultural roots in every sense, it is the movimiento of New Mexico… | more |

A Remarkable Journey

Doris Haddock (with Dennis Burke), Granny D: Walking Across America in My 90th Year(New York: Villard Books, 2001), 285 pages, $21.95, hardcover.

Doris Haddock is a retired shoe factory worker and a member of the Episcopal Church in Dublin, New Hampshire, where her grandmother came in the nineteenth century to work in a textile mill. Doris married young, raised a family, and has twelve great-grandchildren… | more |

Porto Alegre 2002: A Tale of Two Forums

In large part, the increased mass media coverage and the more favorable reporting (except in the United States) were due to the presence of political notables embracing centrist positions (leading members of the French Socialist Party, representatives from the United Nations and World Bank, and leaders from the moderate/social democratic sector of the Brazilian Workers Party, etc.). The political advances and achievements of SF2002 noted in the Western European media were accompanied by a particular bias in the reporting. Most of the journalists and editors favorably quoted and featured the “serious ideas” of the more moderate notables and political leaders meeting at the Catholic University. Rarely were mass leaders and activists from popular movements quoted or shown in photographs. For example, the Financial Times (February 5, 2002, p. 8) caricatured the differences between radicals and reformists: “Behind the theatrical expressions of protest, the forum was marked by a serious exchange of ideas and proposals, such as reforms of the WTO’s intellectual property rights agreements. Most participants said they were not against globalization but for an equitable form of it with a broader international participation in decision-making” … | more |

Understanding the Other Sister: The Case of Arab Feminism

One evening, shortly after September 11, I was conducting a college English class when one of my students asked a question about the accumulating body of information on women and Islam. It was one of many questions about the Middle East asked of me in the days after the tragedies; this one was about the veil, and why women in the Middle East “had to wear it.” I explained that not all women in the Middle East were Muslim (I myself am a Palestinian Christian), but that even many Muslim women did not veil. However, many did, and for myriad reasons: mostly for personal and religious reasons and, for some, upon compulsion… | more |

Anti-Capitalism and the Terrain of Social Justice

Until recently, a pervasive sense of there-is-no-alternative left us with a
debilitating pessimism. Seattle was, arguably, the long-awaited antidote. Where social democracy had seen the power of capital and was cowed by it, the Seattle protesters recognized that building a decent world meant actively resisting it. In this defiant understanding that resistance creates the space for hope, the chain of protests initiated by Seattle fell in with a tradition that saw realism in historic terms, rather than in a fetishism of the present… | more |

Antiwar Movements, Then and Now

Bill Ayers, Fugitive Days: A Memoir (Beacon Press, 2001), 292 pages, $24.00 cloth.

“It is difficult to communicate at a distance the sense of helplessness and suppressed rage we all felt by the end of 1967,” historian David Schalk recently recalled of the sixties U.S. antiwar Movement. I certainly would not know. I was not even born then. Yet, if organizing meetings held after September 11 are any indication, the legacy of just this movement looms large. Seattle veterans have started talking about a global peace and justice movement. A recent e-mail even proclaimed, “you don’t have to be a weatherman to know which way the wind is blowing.” And one wonders if it’s time for a pause to consider the story of the underground struggle against the Vietnam war… | more |

The Unemployed Workers Movement in Argentina

Latin America has witnessed three waves of overlapping and inter- related social movements over the last twenty-five years. The first wave, roughly from the late 1970s to the mid-1980s, was largely composed of what were called “the new social movements.” They included human rights, ecology, feminist, and ethnic movements as well as Non- Government Organizations (NGOs). Their leadership was largely lower middle class professionals, and their policies and strategies revolved around challenging the military and civilian authoritarian regimes of the time… | more |

Radicals Known and Unknown

Jeffrey B. Perry, editor, A Hubert Harrison Reader (Wesleyan University Press, 2001), 505 pages, $70 cloth, $24.95 paper.

Somewhere on the road to becoming a Marxist during the 1970s, I heard about Hubert Harrison. A black radical from the early part of the century, his name was mentioned as an almost mythical character. Little was said about him, except that he was important and had been on the Harlem political stage. And then, almost like a ship disappearing into a fog bank, any further references vanished from view… | more |

Response to Acker and Eisenstein

Barbara Epstein’s answer to “What Happened to the Women’s Movement?” (Monthly Review, May 2001) explains much of the decline of the intense, exciting, radical and socialist feminist organizing of the 1960s and 1970s, with its visions of societal transformation and women’s emancipation. However, I think that she underemphasizes, or even ignores, some important parts of a comprehensive answer. These have to do with the daunting reality facing revolutionary visions, the strength of opposition to women’s equality with men, and changes in economic and political relations that now seem to require new visions and ways of organizing… | more |

The Broader Picture

I take it as given that in publishing this piece Barbara Epstein sought to stir up controversy. I take it also that her effort seeks to revive feminism, rather than to bury it. And I agree with her notion that the situation of the women’s movement should be a subject for critical analysis. But I am surprised that such an acute observer of social movements should paint a picture so isolated from the larger political and economic context. In this response I will try to add some pieces of the broader picture.… | more |

Response to Acker and Eisenstein

I’m very pleased that Joan Acker and Hester Eisenstein have responded to my article. Since the questions that they raise overlap, I will address their responses together. I think that the questions they have raised are important for a discussion not only of the current state of the women’s movement, but more broadly, of the current state of progressive politics in the United States. I want to thank them for having taken the discussion that I started further… | more |

Anarchism and the Anti-Globalization Movement

Many among today’s young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today’s anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one’s values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism… | more |

We Make the Road by Walking

Lessons from the Zapatista Caravan

Imagine Times Square filled with more than a hundred thousand people of all ages and backgrounds. Some have climbed telephone poles, others have reserved spaces on balconies. Imagine them waiting there together, peacefully, not to see the ball drop on New Years Eve, but to listen to the words of poor black women from West Virginia talking about the need for dignity and respect for poor people of all colors. Imagine Columbus, Ohio (the rough geopolitical equivalent of Iguala, Morelos in Mexico), the whole town decorated in colorful murals, posters, and flags welcoming the rural poor. Impossible? Okay, let’s say 50,000 in Times Square. Let’s say Detroit instead of Columbus. It’s still a stretch. We’re not even close. To appreciate the recent Zapatista march from San Cristobal de las Casas, Chiapas to the plaza at the heart of Mexico City—a caravan that drew over 1,500 participants, 100,000 supporters along the way, and over another 100,000 who braved the scorching sun to welcome the Zapatistas on their arrival in the capital—you have to acknowledge the uniqueness of this event, which has no easy parallels in either U.S. or Mexican history… | more |

California’s Electrical Crisis and Conservation

Your March 2001 Notes from the Editors convincingly explains the failure of the deregulation of the electric industry to protect residential ratepayers, and the excessive profits garnered by electricity generators. However, you omitted the environmental dimension, which is like analyzing the economics of the tobacco industry without mentioning the health impact… | more |

May 2001 (Volume 53, Number 1)

May 2001 (Volume 53, Number 1)

In September 1969 Monthly Review published Margaret Benston’s article, “The Political Economy of Women’s Liberation”–one of the most important early intellectual contributions to the current wave of feminist struggle in the United States. In the more than three decades since we have continued to publish articles by socialist feminists (along with a steady flow of important feminist texts through Monthly Review Press’ New Feminist Library) … | more |

What Happened to the Women’s Movement?

From the late 1960s into the 1980s there was a vibrant women’s movement in the United States. Culturally influential and politically powerful, on its liberal side this movement included national organizations and campaigns for reproductive rights, the Equal Rights Amendment (ERA), and other reforms. On its radical side it included women’s liberation and consciousness raising groups, as well as cultural and grassroots projects. The women’s movement was also made up of innumerable caucuses and organizing projects in the professions, unions, government bureaucracies, and other institutions. The movement brought about major changes in the lives of many women, and also in everyday life in the United States. It opened to women professions and blue-collar jobs that previously had been reserved for men. It transformed the portrayal of women by the media. It introduced the demand for women’s equality into politics, organized religion, sports, and innumerable other arenas and institutions, and as a result the gender balance of participation and leadership began to change. By framing inequality and oppression in family and personal relations as a political question, the women’s movement opened up public discussion of issues previously seen as private, and therefore beyond public scrutiny. The women’s movement changed the way we talk, and the way we think. As a result, arguably most young women now believe that their options are or at least should be as open as men’s… | more |

We Must Succeed!

The Black Radical Congress Campaign

The drama of the November 7th elections further revealed the extent of Black exclusion from U.S. society at the turn of the century. Local officials, poll managers and attendants, police and the Supreme Court all played an active role in stripping Black people of the right to vote. This latest outrage is but part of a broader, on-going attack on the gains of previous progressive, labor and radical movements, and an assault on our communities … | more |

A “Red” Government in the Soul of Brazil

For ten years, the Brazilian Workers Party (PT) has run city hall in Porto Alegre, the capital of Rio Grande do Sul state (on the border with Uruguay) and one of the main cities in the country. The PT is quite an original party, founded in 1980 by unionists, leftist Christians, and Marxist militants, all convinced that the emancipation of the workers will be the task of the workers themselves and stirred by the desire to invent a different, radical, democratic, libertarian socialism that breaks with the old models of Stalinism and social democracy. The current mayor, Raul Pont, a former director of the teachers’ union, belongs to the PT’s most radical current, the Socialist Democracy tendency, which bases itself on the Fourth International … | more |

FacebookRedditTwitterEmailPrintFriendly