Moshé Machover, Israelis and Palestinians: Conflict and Resolution (Chicago: Haymarket Books, 2012), 327 pages, $24.00, paperback.
Moshé Machover is a mathematician and political activist who was born in Tel Aviv in 1936 and has lived in London since 1968. He is a co-founder of the radical left Israeli Socialist Organization (ISO), which is better known by the name of its journal Matzpen (compass). The book under review is a collection of thirty-five essays written by Machover, sometimes in collaboration with other members of ISO, and dealing with the conflict between Israelis and Palestinians. The earliest essay in the collection appeared in 1966 while the most recent one was published in 2011. Perhaps the best known article is “The Class Nature of Israeli Society,” which appeared in New Left Review in 1971. Taken together, these essays provide an original and often compelling Marxist analysis of Zionism and its relationship to the Arab world. The ideas contained in this book, Machover says, are a collective product of the ISO. He is merely the carrier. | more…
Barbara Ransby, Eslanda: The Large and Unconventional Life of Mrs. Paul Robeson (New Haven: Yale University Press, 2013), 424 pages, $25, softcover.
Eslanda Robeson’s robust life and political actions spanned two-thirds of the twentieth century, from the Harlem Renaissance to the London theatre, from studies with students from the British empire’s colonies to travels to the rural villages of Uganda and the Congo, through anti-fascism and the Second World War, across the Cold War and African decolonization, from the Soviet and Chinese revolutions to the founding of the United Nations, from fearlessly challenging McCarthyism to attendance at the All-African Peoples Conference in Ghana, from Jim Crow to the surging of the Black Freedom Movement. Her life as an internationalist, Africanist, political radical, writer, anthropologist, journalist, acclaimed speaker and, oh, yes, did I say the wife, sometimes partner, and enduring political comrade of actor, singer, and militant activist himself, Paul Robeson, spanned virtually every continent and every struggle for equality, peace, and liberation. | more…
Thai Jones, More Powerful than Dynamite: Radicals, Plutocrats, Progressives, and New York’s Year of Anarchy (New York: Walker and Company, 2012), 416 pages, $28, hardback.
The setting of Thai Jones’s wonderful book will be all too familiar to those involved in direct action politics: a liberal urban administration, a radical protest movement, disparities of wealth deepened by economic crisis. A series of incidents sets off a new phase of demonstrations, with demands from the city’s elites for a restoration of order. The radical protests become disruptive, challenging the “progressive” administration’s commitment to free speech and the right to protest. Strident radicals, bent on revolution over reform, become objects of fascination for the press, and a political tennis ball for the city’s governing class. As it happened in 1970 and 2011, so it was in 1914, New York City’s “year of anarchy” in Thai Jones’s talented telling. The parallels to the protest waves of the past, particularly the late 1960s and early ’70s, and the recent Occupy phenomenon, are obvious, and most reviewers of Jones’s fine work have highlighted these connections. Jones himself makes this history relevant to our own times, but perhaps not in the more obvious ways. | more…
A sign of the crass economic culture of our times is the recent release by Hasbro of the game “Monopoly Empire” based on the well-known “Monopoly” game, first mass produced in 1935 by Parker Bothers, now a Hasbro subsidiary. The new version can be played in thirty minutes and is designed to take the friction out of the game while glorifying the modern corporate system. Players collect iconic brands of corporations such as McDonalds, Coca-Cola, Nestlé, and Samsung, which they add to billboard “towers” in a race to the top. Players no longer leave the game due to bankruptcy. The goal is simply to build the biggest monopoly brand empire. | more…
It is an indication of the sheer enormity of the historical challenge confronting humanity in our time that the worst economic crisis since the Great Depression, sometimes now called the Second Great Depression, is overshadowed by the larger threat of planetary catastrophe, raising the question of the long-term survival of innumerable species—including our own. An urgent necessity for the world today is therefore to develop an understanding of the interconnections between the deepening impasse of the capitalist economy and the rapidly accelerating ecological threat—itself a by-product of capitalist development. | more…
To mark the centenary this year of the birth of Harry Magdoff, born August 21, 1913, Monthly Review is publishing the following talk found in his papers, and originally entitled “Primitive Accumulation.” The precise date and occasion of the talk is unknown. However, an inspection of the contents suggests that it was probably delivered not long after the publication of Arghiri Emmanuel’s article “White-Settler Colonialism and the Myth of Investment Imperialism,” in the May–June 1972 issue of New Left Review, and before the publication of Magdoff’s long article, “Colonialism: European Expansion Since 1763,” which appeared in the fifteenth edition of the Encyclopedia Britannica late in 1974. It appears that the audience was aware in advance of the two topics to be discussed: Marx’s treatment of “So-Called Primitive Accumulation” in volume 1 of Capital and Emmanuel’s article on “White-Settler Colonialism.”
If we are to build support for an alternative to capitalism we need clarity on the causes and consequences of the contemporary capitalist drive for greater liberalization and privatization, as well as the benefits from and limits to state direction of capitalist economic activity. Although a small country, Iceland’s recent experience has much to teach us about capitalist dynamics and strategies of transformation. | more…
Cao Zhenglu is a well-known contemporary Chinese realist writer. His stories “Na’er” (“There,” about the tragic experience of a union cadre in a state-owned enterprise undergoing “structural reform”) and “Nihong” (“Neon,” about the life and death of a laid-off woman worker) expose the predicament of Chinese workers in the reform period. His novel Wen cangmang (Asking the Boundless—an allusion to a line from one of Mao’s poems, “I ask, on this boundless land, who rules over man’s destiny”) has a Taiwanese-owned factory in Shenzhen as the central theater, around which different characters struggle to understand and play their roles in the larger context of “investment.” This novel has been celebrated as “the first novel that uses Chinese reality to explain Das Kapital.” His most recent novel, Minzhu ke (Lessons in Democracy [Taipei: Taiwan shehui yanjiu zazhishe, 2013]), initiates a further reflection on the Cultural Revolution. Cao’s novel re-narrates the Cultural Revolution in terms of its historical unfolding—its aims, processes, contradictions, and significance, and links this story with the contemporary problem of China’s path today.
The biggest internal debate absorbing the world left for at least the last seventy-five years has been whether identity is a left concept and therefore a left concern. In 1950, most activists on the left would have said no. Today a majority would say yes, indeed. But the debate remains fierce. | more…
When confronted in the 1980s with the failure of the younger generation of economists (both mainstream and radical) to take seriously the issue of the return of economic stagnation, Harry Magdoff and Paul Sweezy stated in their book Stagnation and the Financial Explosion (Monthly Review Press, 1987, 12): “There is a temptation to say: just wait and see, you’ll find out soon enough…. But it would be a cop-out to leave it at that. We owe it to our readers at least to try to make clearer what we mean by stagnation and why we think it is so important.” They proceeded to do exactly that, producing a work that in terms of the trends of the last quarter-century has to be regarded as prescient.… Today, decades later, we can see the depth of the stagnation tendency of monopoly capitalism finally dawning upon some of the most realistic and competent of mainstream economists. | more…
Only a few years ago governments, corporations, and energy analysts were fixated on the problem of “the end of cheap oil” or “peak oil,” pointing to growing shortages of conventional crude oil due to the depletion of known reserves. The International Energy Agency’s 2010 report devoted a whole section to peak oil. Some climate scientists saw the peaking of conventional crude oil as a silver-lining opportunity to stabilize the climate—provided that countries did not turn to dirtier forms of energy such as coal and “unconventional fossil fuels.”… Today all of this has changed radically with the advent of what some are calling a new energy revolution based on the production of unconventional fossil fuels. The emergence in North America—but increasingly elsewhere as well—of what is now termed the “Unconventionals Era” has meant that suddenly the world is awash in new and prospective fossil-fuel supplies. | more…
Between October 2010 and April 2012, over 250,000 people, including 133,000 children under five, died of hunger caused by drought in Somalia. Millions more survived only because they received food aid. Scientists at the UK Met Centre have shown that human-induced climate change made this catastrophe much worse than it would otherwise have been.… This is only the beginning: the United Nations’ 2013 Human Development Report says that without coordinated global action to avert environmental disasters, especially global warming, the number of people living in extreme poverty could increase by up to 3 billion by 2050. Untold numbers of children will die, killed by climate change.… If a runaway train is bearing down on children, simple human solidarity dictates that anyone who sees it should shout a warning, that anyone who can should try to stop it. It is difficult to imagine how anyone could disagree with that elementary moral imperative.… And yet some do. Increasingly, activists who warn that the world faces unprecedented environmental danger are accused of catastrophism—of raising alarms that do more harm than good. That accusation, a standard feature of right-wing attacks on the environmental movement, has recently been advanced by some left-wing critics as well. While they are undoubtedly sincere, their critique of so-called environmental catastrophism does not stand up to scrutiny. | more…
The year 1963 was a high-water mark for the civil rights movement—the year of the great March on Washington for Jobs and Freedom, which drew hundreds of thousands to march for civil rights. But the march also set the stage for the opening of a what was perceived as second, far more radical, phase of the civil rights strategy, developed by the March’s organizers. This led to the development, over a three-year period, of the proposed Freedom Budget for All Americans. It projected nothing less than the elimination of all poverty and unemployment in the United States before the end of the 1970s.… The 1963 March on Washington continues to stand as a great achievement, which—combined with hard-fought nationwide struggles—helped to secure meaningful civil rights and voting rights legislation, and impressive shifts in consciousness. Yet the promise and expectations of King, Randolph, and Rustin for a full realization of their goals for interlinked racial and economic justice remained unfulfilled. | more…
