Margaret Randall, Haydée Santamaría, Cuban Revolutionary: She Led by Transgression (Durham, NC: Duke University Press, 2015), 248 pages, $23.95, paperback.
In the early 1950s, Haydée Santamaría Cuadrado moved from a rural Cuban sugar plantation to Havana, to live with her younger brother Abel. Together, they would help to establish a revolutionary movement that would change the history of their country. Haydée, as she is known throughout Cuba—Yeyé to her friends—was one of only two women among 160 men who took part in attacks on Batista’s army barracks at Moncada and Bayamo on July 26, 1953, which sparked the Cuban Revolution.… In her recent book, poet and scholar Margaret Randall, who lived in Cuba in the 1970s and became friends with Haydée, has captured the essence of this exemplary woman. | more…
U.S. presidential elections, if nothing else, throw considerable light on the ideology and imperatives of the system. This is particularly the case with respect to imperialism, where one sees signs of a declining and increasingly desperate U.S. empire. Hillary Clinton has been calling for a no-fly zone in Syria (which would include Russian planes!), thereby threatening a confrontation with Russia on a level not seen since the Cuban Missile Crisis.… Trump, for his part, while appearing to suggest a kind of détente with Russia, is ready to intervene directly and massively in Iraq against the Islamic State (ISIS, ISIL, Daesh), including the use of ground troops. He supports the extension of torture and the slaughter of whole families of suspected terrorists. He claims that he would raise Israel from being a second-level power…. In short, the presidential nominees for the two major political parties are each posturing over who is the most aggressive and bellicose upholder of U.S. militarism and imperialism—and in ways that threaten further escalation of war in the Middle East and in opposition to Russia. | more…
On August 29, in a historic moment in the history of the planet, the 35-member Anthropocene Working Group (AWG) reported to the International Geological Congress that the Anthropocene epoch in geological history is “stratigraphically real” and should be dated as arising around 1950, displacing the Holocene epoch of the last 12,000 years. The AWG has yet to arrive at a formal decision that would adopt a definite global “signal” (though ten of the thirty-five members currently support using fallout radionuclides from atomic weapons testing as the signal), which would be followed by the designation of a “golden spike” or actual location in the rock, sediment, or ice strata. Yet the general parameters of the onset of the new epoch are clear.… As Colin Waters, secretary of the AWG, explained: “Being able to pinpoint an interval of time is saying something about how we have had an incredible impact on the environment of our planet. The concept of the Anthropocene manages to pull all these ideas of environmental change together.” Most importantly, it tells us that the world economy has generated an anthropogenic rift in the Earth system threatening millions of species, including our own, requiring fundamental changes in the way in which society relates to the earth through production. | more…
Often the best way to begin to understand something is to consider what it is not. Socialism for the twenty-first century is not a society in which people sell their ability to work and are directed from above by others whose goal is profits rather than the satisfaction of human needs. It is not a society where the owners of the means of production benefit by dividing workers and communities in order to drive down wages and intensify work…. Nor is it a statist society where decisions are top-down and where all initiative is the property of state office-holders or cadres of self-reproducing vanguards.… Also, socialism for the twenty-first century is not populism.… Further, socialism for the twenty-first century is not totalitarianism.… [S]ocialism for the twenty-first century does not dictate personal belief…. Nor does socialism for the twenty-first century worship technology and productive forces…. Finally, contrary to its self-proclaimed inventor (Heinz Dieterich), socialism for the twenty-first century is not “essentially a problem of informatic complexity” that requires cybernetic calculation of quantities of concrete labor as the basis for an exchange of equivalents.&hellp; So, let us explain what socialism for the twenty-first century is. | more…
A long and deep legacy of white supremacy has always arrested the development of US democracy. We either hit it head on, or it comes back to haunt us…. I have deep empathy for brothers and sisters who are shot in the police force. I also have profound empathy for people of color who are shot by the police. I have always believed deliberate killing to be a crime against humanity. Yet, Obama didn’t go to Baton Rouge. He didn’t go to Minneapolis. He flew over their heads to go to Dallas. You can’t do that. His fundamental concern was to speak to the police, that was his priority. When he references the Black Lives Matter movement, it’s to speak to the police. But the people who are struggling have a different perspective….
In late April 2016, at a town hall-style event in London, President Obama complained about the rising movement against the state-sanctioned murder of black people often referred to as Black Lives Matter. Activists, he admonished, should “stop yelling” and instead push for incremental change through the official “process.”… The spectacle of the first black president scolding black activists in the context of a rising rate of police murder (as of this writing, the police have killed 630 individuals, at least 155 of them black, nationwide in 2016) speaks volumes about the state of black politics today.… For those trying to understand the emergence of a new black movement—or, perhaps more accurately, a new phase of a longer, older movement—on the watch of the first black president, Keeanga-Yamahtta Taylor’s new book, From #BlackLivesMatter to Black Liberation is an essential starting point. | more…
Contemporary North Americans hunt wildlife for a variety of reasons, whether to attain game meat, spend time with family and friends, or take part in a form of outdoor recreation. My focus here will be on…trophy hunting…[—]killing wildlife to enhance one’s status by appropriating the body parts of dead animals for display as trophies, ostensible evidence of hunting skills.… In the United States, trophy hunting organizations, such as Safari Club International and Sportsmen for Fish and Wildlife, claim to promote and defend two allegedly deeply rooted Western traditions: The popular practice of “common people” hunting, and the role that hunters and hunting organizations have played in protecting wilderness and wildlife.… These claims perpetuate a mythologized version of the history of Euro-American hunting. Contrary to their image as “true conservationists,” many trophy hunting organizations have promoted policies and activities with adverse social consequences, contributing to the environmental degradation they claim to oppose. | more…
Marge Piercy is the author of nineteen books of poetry, most recently Made in Detroit (Knopf, 2015). Her first short story collection, The Cost of Lunch, Etc., was published in 2014 by PM Press. | more…
A devastating follow-up to William L. Griffen and Marciano’s 1979 classic Teaching the Vietnam War, The American War in Vietnam seeks not to commemorate the Vietnam War, but to stop the ongoing U.S. war on actual history. Marciano reveals the grandiose flag-waving that stems from the “Noble Cause principle,” the notion that America is “chosen by God” to bring democracy to the world. The result is critical writing and teaching at its best. This book will find a home in classrooms where teachers seek to do more than repeat the trite glorifications of U.S. Empire. It will provide students everywhere with insights that can prepare them to change the world. | more…
Studs Terkel was an American icon who had no use for America’s cult of celebrity. He was a leftist who valued human beings over political dogma. In scores of books and thousands of radio and television broadcasts, Studs paid attention—and respect—to “ordinary” human beings of all classes and colors, as they talked about their lives as workers, dreamers, survivors. Alan Wieder’s Studs Terkel: Politics, Culture, but Mostly Conversation is the first comprehensive book about this man. | more…
Commenting in the January 1973 issue of Monthly Review on the declining condition of the U.S. economy, Paul Sweezy brought back the question of “secular stagnation,” first advanced by Keynes’s leading follower Alvin Hansen in the late 1930s. “The U.S. economy,” Sweezy wrote, in an article entitled “Notes on the U.S. Situation at the End of 1972,” “is experiencing at one and the same time a cyclical boom and secular stagnation.” The resurfacing of stagnation, he suggested, was the product in part of the U.S. attempt to unwind from the Vietnam War, which had previously been lifting the economy.… A couple of months after the publication of Sweezy’s article, in March 1973, the New York Times, seeking to quiet the widening anti-capitalist protests, ran a series of articles on its op-ed page under the general heading of “Capitalism, for Better or Worse.” The series concentrated on the two phenomena of the weakening of economic prosperity and the decline of military spending resulting from the drawing down of the Vietnam War. One of these articles, misleadingly entitled “Taking Stock of War,” appearing on March 14, was written by Paul Samuelson, then considered to be the leading neoclassical economist in the United States. | more…
A half-century after its publication, Paul Baran and Paul Sweezy’s Monopoly Capital remains the single most influential work in Marxian political economy to emerge in the United States.… In recent years, interest in Baran and Sweezy’s magnum opus has revived, primarily for two reasons: (1) the global resurgence of debates over the constellation of issues that their work addressed—including economic stagnation, monopoly, inequality, militarism and imperialism, multinational corporations, economic waste, surplus capital absorption, financial speculation, and plutocracy; and (2) the new, fundamental insights into the book’s origins resulting from the publication of its two missing chapters and the public release of Baran and Sweezy’s correspondence.… I shall divide this introduction on the influence and development of the argument of Monopoly Capital over the last fifty years into three parts: (1) a brief treatment of the book itself and its historical context; (2) a discussion of responses to Monopoly Capital, and of the development of the tradition that it represented, during its first four decades, up to the Great Financial Crisis that began in 2007; and (3) an assessment of the continuing significance of monopoly capital theory in the context of the historical period stretching from the Great Financial Crisis to the present. | more…
