Cal Winslow, ed., E.P. Thompson and the Making of the New Left: Essays & Polemics (New York: Monthly Review Press, 2014), 333 pages, $23.00, paperback.
It is surely difficult for young people today to grasp that thirty years or so ago, radical historian-activist Edward Thompson was by opinion polls intermittently the second or third most popular person in England, just after the Queen Mother. This was despite the British establishment, to say nothing of U.S. Cold Warriors (liberal or conservative), slandering him for decades—and why not? He had led massive protest movements of ordinary people against their government. Worse, in cloistered academic quarters he was viewed as having reorganized the whole idea of social history and turned it over to ordinary people! More than anyone else in the English-speaking world, he made the history of such people important. | more…
It is not by chance that the very title of this contribution links the return of fascism on the political scene with the crisis of contemporary capitalism. Fascism is not synonymous with an authoritarian police regime that rejects the uncertainties of parliamentary electoral democracy. Fascism is a particular political response to the challenges with which the management of capitalist society may be confronted in specific circumstances. | more…
Allusions to Marx seem to be emanating from all points of the political compass these days in the context of the current political-economic crisis of capitalism, reflecting the remarkable resurgence of both Marxism and anti-Marxism. What is especially notable in this respect is the extent to which such allusions have come to focus on the saying, “from each according to his ability, to each according to his needs”—usually identified with Marx’s famous 1875 Critique of the Gotha Programme. Conservatives frequently quote “from each according to his ability” (ignoring the rest of the saying) and use it as a kind of code phrase for “Marxism” to attack all progressive measures. | more…
To support the “war on terrorism,” the concept of war has been introduced into the criminal code of all Western countries. This is the first step on the way to a merger between criminal law and the law of war. Massive spying by the secret services of a country on its citizens has today become the norm. The Snowden revelations on the operations of the NSA have only brought to light a widespread surveillance that is already legalized.… Despite the prominence given to the practices of U.S. intelligence agencies and the resulting indignation in France, the French parliament just adopted a military planning law that includes measures allowing practices similar to those of the NSA, specifically massive spying by intelligence agencies on citizens. | more…
In the past few years numerous authors have examined how the current economic crisis in Spain has differential impacts on women and men. While this is important to show, this article’s goal is to make the leap from a mere description of the gendered effects of the crisis, to an analysis of some of the very gendered processes that shape it at its core. In other words, the intent is to understand how both the crisis itself and the ways the state manages it are structurally shaped by gender.… [This article will argue] that the primitive accumulation, or accumulation by dispossession, currently taking place in Spain is deeply shaped by gender in the sense that one of the main strategies capital develops, and the state implements, is to push the responsibilities that the state formerly had for public welfare back onto women and households. | more…
Acute economic and political drama mark contemporary Europe. The terrible trauma of the financial crisis has been followed by a sovereign-debt disaster. In the countries most deeply affected, the people have been faced with massive attacks on public services, wages, pensions, trade unions, and social rights. The draconian austerity policies have pushed the situation in those countries from bad to worse, leading them into a deep depression.… Confronted with these multiple crises, the traditional labor movements appear perplexed and partly paralyzed. Social democracy is in political and ideological disarray and confusion, reflecting a deep crisis in these movements. On the one hand, social democrats have played a leading role in fierce attacks on trade unions and the welfare state in countries where they have been in power. On the other hand, other social democrats adopt statements and support appeals that sharply condemn the political course now followed by the European Union. | more…
Beginning in 2011 a festival in honor of the seventeenth-century radical Gerrard Winstanley has been held annually…commemorate[ing] the life and ideas of…Winstanley, leader of the Digger, or True Leveller, movement of the English Revolution (1640–1660). Largely forgotten for much of the eighteenth and nineteenth century, the communist thought of Winstanley was rediscovered by German and Russian Marxists in the late nineteenth century… From the socialists of the late nineteenth century to participants in the Wigan Festival in the early 2000s, Winstanley and the Diggers have provided inspiration for radical leftists for more than a hundred years.… What accounts for the lasting popularity of a relatively marginal social movement and its main theorist in the middle of seventeenth-century England? More importantly for present purposes, why have Winstanley and the Diggers held a prominent place for modern activists concerned with environmental issues and consumerism? | more…
In his recent widely praised Unfinished Empire: The Global Expansion of Britain, John Darwin….complains that even today there are historians of empire who “feel obliged to proclaim their moral revulsion against it, in case writing about empire might be thought to endorse it.” Apparently, he laments, there are still historians who consider it “de rigueur to insist that for them, empire was evil.” And, even more incredibly, there are some historians who “like to convey the impression that writing against empire is an act of great courage….” Darwin seems to believe that his new book is responding to some sort of anti-imperialist consensus, that the belief that the British Empire was a criminal enterprise has actually won the day and this has to be challenged. This will come as something of a surprise to most people who are under the distinct impression that the exact opposite is the case—that there is a pro-imperialist consensus very much in place. | more…
On Thursday, December 13, 2012, The Guardian announced Queen Elizabeth finally received an answer to her question—”Did nobody see this coming?”—about the 2008 financial crisis.… Perhaps she could have also asked three more questions: Does nobody see the suffering and socioeconomic injustices of oligopolistic-finance capitalism? Does no one see that the problems are structural and systemic? And is there no alternative to a system that generates continuous “quadruple crises”—the socioeconomic, political, environmental, and personal/psychological?… The conventional wisdom is “There Is No Alternative,” or TINA. For this reason most Americans simply acquiesce to capitalistic social relations and, like Sisyphus, are resigned to performing eternal tasks while enduring the “endless” quadruple crises generated by a pathological system.… The most extraordinary aspect concerning the absence of an alternative is that it is fallacious. The capitalistic system itself must be transformed. To put it into a slogan: Capitalism Is No Alternative, or CINA. | more…
If we are to build support for an alternative to capitalism we need clarity on the causes and consequences of the contemporary capitalist drive for greater liberalization and privatization, as well as the benefits from and limits to state direction of capitalist economic activity. Although a small country, Iceland’s recent experience has much to teach us about capitalist dynamics and strategies of transformation. | more…
Only a few years ago governments, corporations, and energy analysts were fixated on the problem of “the end of cheap oil” or “peak oil,” pointing to growing shortages of conventional crude oil due to the depletion of known reserves. The International Energy Agency’s 2010 report devoted a whole section to peak oil. Some climate scientists saw the peaking of conventional crude oil as a silver-lining opportunity to stabilize the climate—provided that countries did not turn to dirtier forms of energy such as coal and “unconventional fossil fuels.”… Today all of this has changed radically with the advent of what some are calling a new energy revolution based on the production of unconventional fossil fuels. The emergence in North America—but increasingly elsewhere as well—of what is now termed the “Unconventionals Era” has meant that suddenly the world is awash in new and prospective fossil-fuel supplies. | more…
In no field do the claims of democratic diversity and free political competition which are made on behalf of the “open societies” of advanced capitalism appear to be more valid than in the field of communications—the press, the written word generally, radio, television, the cinema, and the theatre. For in contrast to Communist and other “monolithic” regimes, the means of expression in capitalist countries are not normally monopolized by, and subservient to, the ruling political power. Even where, as is often the case for radio and television, agencies of communication are public institutions, or mixed ones, they are not simply the mouthpieces of the government of the day and exclusively the organs of official policy or opinions; opposition views are also heard and seen.… The importance and value of the freedom and opportunity of expression is not to be underestimated. Yet the notion of pluralist diversity and competitive equilibrium is, here as in every other field, rather superficial and misleading. For the agencies of communication and notably the mass media are, in reality, and the expression of dissident views notwithstanding, a crucial element in the legitimation of capitalist society. Freedom of expression is not thereby rendered meaningless. But that freedom has to be set in the real economic and political context of these societies; and in that context the free expression of ideas and opinions mainly means the free expression of ideas and opinions which are helpful to the prevailing system of power and privilege. | more…
