Chicago is famed as a city of neighborhoods. Its reputation as such makes it seem like an adorably homey place to live or, as people are fond of describing it to visitors and friends alike, as a “big city with a small-town feel.” But the city’s open secret is that it does not just operate as any small town, but as a small town in the 1930s, with a segregation so deeply felt and embedded that it needs to be called out for what it is, a form of racism that surveils ethnic and racial populations to ensure they do not stray from their designated borders. The city’s increasingly ramshackle and inefficient public transportation system was designed along racial lines, with a system that makes it difficult for mostly white northsiders and mostly black southsiders to commute easily between their neighborhoods. On the west, areas like Humboldt Park and Pilsen are mostly Latino/a…and similarly cordoned off as ethnic enclaves.… Amy Sonnie and James Tracy are, doubtless, unsurprised by any of this. Their book Hillbilly Nationalists, Urban Race Rebels, and Black Power recovers a long-forgotten history of urban organizing by focusing on five groups: Jobs or Income Now (JOIN), the Young Patriots Organization (YPO), and Rising Up Angry in Chicago’s Uptown, along with White Lightning in the Bronx and October 4 Organization (O4O) in Philadelphia. | more…
Look, a White! [by George Yancy] was written to share a way of looking at records, new ways of bringing attention to what has become the norm, business as usual. Yancy’s objective is to “name whiteness, mark it,” to share a critical view on it.… This book is a much needed, insightful look at the ideological construct of race. Since the invention of scientific racism in the French academy in the early nineteenth century, race has applied to every group but to whites. Thus, whiteness was made into an invisible trait of racist thinking and definitions. | more…
One of the more remarkable public relations successes of the past two decades can be seen in the way neoliberals, and other supporters of an unfettered market economy, have portrayed their school reform efforts as in the interest of people otherwise excluded from the economy and the political process. A widely viewed film like Waiting for Superman, with its vilification of educators and public schools, suggests that only through the expansion of competition and privatization can the children of black and Latino working-class families be given learning opportunities that will allow them to participate in the American Dream. Thirty years ago, it was progressive educators and policymakers who stood by this constituency, arguing that schools were not fulfilling their social responsibility in providing an equitable education for all children. Now such educators and policymakers are portrayed as the defenders of a status quo that has failed to meet the needs of lower-income and non-white students.… Pauline Lipman’s 2011 volume, The New Political Economy of Urban Education: Neoliberalism, Race, and the Right to the City, with its careful, on-the-ground examination of recent school reform efforts in Chicago, provides a comprehensive and illuminating analysis of how this has happened along with ways to circumvent policy initiatives that are eroding the integrity of an educational system that for a century-and-a-half has been a defining feature of U.S. life and democracy. | more…
It matters greatly where you start, in thinking about communications. You may start, for instance, in a mood of excitement and even congratulation that at the present stage of civilization there is a communications system incomparably more vast and efficient than could ever have been imagined: that the voice of radio, the face of television, goes into millions of homes, and that we have the most widely distributed press in the world. You can feel this excitement even if you recognize certain little local difficulties such as a cigarette advertisement appearing just before Robin Hood, or a particularly shocking series in one of the Sunday papers, or even the overnight death of the News Chronicle.… On the other hand, you may be starting from the feeling that never in the history of the world has there been so much production of bad culture. Never, it is true, has there been so much production of any kind, but the percentage of this production which is bad is now appalling.… Many people, good people, have this image of a depraved, or largely depraved, population, whom they call the masses. The people are not profiting by the gleaming machine of communication, but are being reduced to what is usually called a near-moronic mass.… My own starting point is distinct from either of these attitudes. In my view you cannot understand the communications system unless you look at it historically, and this as yet we have not really enough evidence for. Very few people have been working on it.… and because of this, such history of the communications system as exists is mostly bad history, bad history which hides from us the factors which could lead to an understanding of the contemporary situation. | more…
Hell’s Kitchen is among Manhattan’s most storied and studied neighborhoods. A working-class district situated next to the West Side’s middle- and upper-class residential districts, it has long attracted the focus of artists and urban planners, writers and reformers. Now, Joseph Varga takes us on a tour of Hell’s Kitchen with an eye toward what we usually take for granted: space, and, particularly, how urban spaces are produced, controlled, and contested by different class and political forces. | more…
Though the U.S. ruling class is divided on some issues—how quickly to attack Iran, how much to cut Social Security and Medicare, whether homosexuals should be tolerated or treated as the spawn of Satan—they are united on one thing: the need to “reform” the public school system. “Reform” means more tests, more market mechanisms, and fewer teachers’ unions.… The agenda has deep bipartisan roots. | more…
A historical perspective on the economic stagnation afflicting the United States and the other advanced capitalist economies requires that we go back to the severe downturn of 1974–1975, which marked the end of the post-Second World War prosperity. The dominant interpretation of the mid–1970s recession was that the full employment of the earlier Keynesian era had laid the basis for the crisis by strengthening labor in relation to capital. As a number of prominent left economists, whose outlook did not differ from the mainstream in this respect, put it, the problem was a capitalist class that was “too weak” and a working class that was “too strong.” Empirically, the slump was commonly attributed to a rise in the wage share of income, squeezing profits. This has come to be known as the “profit-squeeze” theory of crisis. | more…
In Angola in the spring of 1988 the armed forces of apartheid South Africa and the US-backed mercenaries of Jonas Savimbi were defeated by the combined force of the Cuban military, the Angolan army, and the military units of the liberation movements of South Africa and Namibia. This led directly to the independence of Namibia and then to the fall of the apartheid regime in South Africa itself. Cuba’s heroic role is the outstanding example of principled anti-imperialist internationalism in the last decades of the twentieth century.… We celebrate the twenty-fifth anniversary of these events by reprinting the account by Horace Campbell that appeared in Monthly Review in April 1989, with some pride at having published so sharp an analysis of current events—events largely ignored by the mass media then and since. We then present a military-focused historical analysis by Monthly Review Press author Ronnie Kasrils, who had the extraordinary fate to have headed ANC military intelligence in the battle alongside the Cubans, and then to have served for five years as Deputy Minister of Defense in the post-apartheid South African government—in regular contact with officers who had commanded the opposing forces. —The Editors
Prohibited from meeting openly by South Africa’s apartheid government, the Seventh Congress of the South African Communist Party was held in Cuba in April 1989. When Jorge Risquet, one of Fidel Castro’s shrewdest and most trusted colleagues, addressed the gathered members, he was greeted with the resounding salutation “Viva Cuito Cuanavale!” For the South African delegates, many who had come from military duty in Angola itself where the African National Congress (ANC) had military training facilities courtesy of the government, there was no doubt whatsoever that an epic victory had been recently won at the remote town of Cuito Cuanavale in Angola. The loser was the apartheid military machine in that embattled country in March 1988, constituting a historic turning point in the struggle for the total liberation of the region from racist rule and aggression. | more…
The name “Walter Rodney” has receded from public memory in the last few decades. Only yesterday, it seems to this reviewer, Rodney was the most promising young political scholar of Afro-Caribbean origin, influential from parts of Africa to Britain and North America, not to mention his home Guyana, as well as Jamaica, Trinidad, and other anglophone islands. He was revered: great things were expected of him, as great things were expected of the new phase of regional history in which independence had been achieved and masses mobilized for real change. | more…
The history of capitalism is replete with cases of successful captains of industry who, suddenly concerned with their place in history, decide to write a book celebrating their achievements, while articulating a new philosophy of philanthropic capitalism—usually with the help of a ghostwriter or “collaborator” of some sort.… [In this genre] is a new book, Conscious Capitalism: Liberating the Heroic Spirit of Business, written by Whole Foods Market co-CEO John Mackey in collaboration with Bentley University professor of marketing Raj Sisodia.… [I]n spite of all the references to a new form of “heroic capitalism,” which cares about employees and customers, Mackey, like most of his class, is a strong proponent of the most extreme forms of neoliberal exploitation. Both in Conscious Capitalism and in his public actions he has shown himself to be virulently anti-union, priding himself on keeping Whole Foods Market 100 percent union free, and slashing the wages of his workers even as profits have increased. | more…
The debates concerning the present and future of China—an “emerging” power—always leave me unconvinced. Some argue that China has chosen, once and for all, the “capitalist road” and intends even to accelerate its integration into contemporary capitalist globalization. They are quite pleased with this and hope only that this “return to normality” (capitalism being the “end of history”) is accompanied by development towards Western-style democracy (multiple parties, elections, human rights). They believe—or need to believe—in the possibility that China shall by this means “catch up” in terms of per capita income to the opulent societies of the West, even if gradually, which I do not believe is possible. The Chinese right shares this point of view. Others deplore this in the name of the values of a “betrayed socialism.” Some associate themselves with the dominant expressions of the practice of China bashing in the West. Still others—those in power in Beijing—describe the chosen path as “Chinese-style socialism,” without being more precise. However, one can discern its characteristics by reading official texts closely, particularly the Five-Year Plans, which are precise and taken quite seriously. | more…
