Among ethnic disasters of the past few decades, few can match in intensity or have been reported in the media more extensively than those of the Indigenous in Guatemala. The social structure of the nationÑits hierarchy, driven by a light-skinned population, most of whom are ethnically mestizo but who do not identify with the purely IndigenousÑits history, and its small size make it an important site for the documentation and reporting of ethnic disputes and differences. | more…
The entire United States has been upended by weeks of protests, extending to over 150 cities, sparked by the racist police murder of George Floyd. The present special issue of Monthly Review is devoted to exploring the complex interweaving of the classical Marxian critique with the rapidly developing critique of racial capitalism. | more…
Indigenous and African resistance and intellectual traditions provide key insights to the very nature of capitalism and how it has unfolded throughout space and time, its tentacles emanating from Europe and stretching across the globe in the forms of imperialism and colonialism. | more…
In recent years, “racial capitalism” has ascended across the humanities and social sciences. It has arisen as a conceptual framework to understand the mutually constitutive nature of racialization and capitalist exploitation, inter alia, on a global scale, in specific localities, in discrete historical moments, in the entrenchment of the carceral state, and in the era of neoliberalization and permanent war. | more…
Organized labor—based on white-exclusive and later white-dominated, though not necessarily exclusive, trade unions—formed itself as part of the settler state, not in the sense of being an apparatus of the state, but in the sense of accepting certain important precepts. The unions took for granted the nature of the settler state and, as such, conceived that the unions were to exist to serve the “legitimate” population, or at least the working class of the legitimate population. | more…
Poultry-processing work lies within a larger web of carceral geographies that extend beyond the prison walls into factory floors, neighborhoods, and schools. These geographies depend on and are produced through racism, as the production of unequal vulnerability to premature death. Racial capitalism connects the poultry plant to the prison alongside the movement for abolition beyond the prison. | more…
Capitalism is a global racialized structure. Although many of the exploited working class are white peoples, people of color, especially women of color, have generally borne the brunt of the human suffering inflicted by capitalism. There is no doubt that colonialism and U.S. slavery were economic systems, but they were also brutal attacks on non-Western peoples. | more…
COVID-19 is a great revealer, laying bare the structures of racial disposability that have sacrificed people, from migrant detainees to meat packers. We are also witness to the rise of anti-Asian violence. Brutal attacks against Asian Americans have exposed the fraudulence of the model minority myth and the assimilationist paradigm that legitimizes state violence against Black and Brown bodies. | more…
The history and nature of racial capitalism remain primary questions of our times. Its true significance and gravity threaten to reveal everything about our contemporary world, from our immediate social arrangements to the global system. Within this, corporate power and the hegemonic culture shape the world at the limits of our perceptions. We must simultaneously engage the contemporary politics of knowledge production around these issues, both within the academy and in popular culture. | more…
Oliver Cromwell Cox insisted on dealing with the crucial issues of his time and on telling the truth as he saw it, regardless of whose toes may have been stepped on or whose sensibilities may have been injured. He has aided in preventing the complete stultification of academic social science and in the long run exercised an immense influence on American life. | more…
The rise to prominence of analyses of racial capitalism represents a breakthrough in Marxian theory. This has necessarily been accompanied by a critique of previous Marxian analyses, which all too often ignored or minimized the relation of slavery to capitalism. In recent years, however, these criticisms of orthodox Marxist treatments of slavery have been extended, much more problematically, to the work of Karl Marx himself. Although Marx never wrote a treatise on slavery, the issue of slave labor was woven into his analysis of social formations, both ancient and modern, and was inextricably intertwined with his treatment of wage labor. | more…
August 2019 saw numerous commemorations of the year 1619, when what was said to be the first arrival of enslaved Africans occurred in North America. Yet in the 1520s, the Spanish, from their imperial perch in Santo Domingo, had already brought enslaved Africans to what was to become South Carolina. The enslaved people here quickly defected to local Indigenous populations, and compelled their captors to flee. Deploying illuminating research, The Dawning of the Apocalypse is a riveting revision of the “creation myth” of settler colonialism and how the United States was formed. Here, Gerald Horne argues forcefully that, in order to understand the arrival of colonists from the British Isles in the early seventeenth century, one must first understand the “long sixteenth century”—from 1492 until the arrival of settlers in Virginia in 1607. | more…
