Steve Ellner deconstructs the argument that Pink Tide governments elected since 2018 are in a state of “passive revolution,” having betrayed their progressive roots through concessions to conservative elements and capital. This analysis, Ellner finds, fails to capture the material impacts of Pink Tide governments, their strategic importance, or their potential to pull societies toward a more radical leftist future. | more…
Rafael Barrett was born into the Spanish elite, but in the six intense years that he spent in Paraguay, he shed his past to become one of the most notable voices speaking out against the rampant imperialism gripping Latin America. Arriving in a nation constructed upon a foundation of bones following the Triple Alliance War of 1864-1870, Barrett was thrown by chance into the “Paraguayan sorrow” that haunted that landlocked nation in the heart of Latin America. More than half the population had been wiped out in the merciless conflict. A ferocious pattern of capitalist imperialism had taken hold. The apocalyptic war had ended a
In a vividly drawn account of El Maizal Commune, Chris Gilbert provides readers with a window into the inner workings of a community being refounded with an eye toward building a new “alternative communal economy.” The task, Gilbert finds, is one that is not only revolutionary, but liberating and creative, having the potential to collectively reimagine the social relations of a community. | more…
![Monthly Review Volume 52, Number 4 (September 2000) [PDF]](https://p4r4f7y4.rocketcdn.me/wp-content/uploads/2015/08/MR-052-04-2000-08-100x146.jpg)
In this reprise from September 2000, Harry Magdoff, John Bellamy Foster, and Robert W. McChesney look forward to the future of Monthly Review in the twenty-first century: “Despite mistakes, setbacks, and recognition that the road is long and arduous, we must not waver as we continue to study, educate, and be missionaries for the transcendence of the social system of capitalism and the development…of a society of equals.” | more…
What lessons can be drawn from the struggle against fascism in the previous century? One answer, Jacques LaPere writes, can be found the new English translation of Portuguese antifascist Manuel Tiago’s Until Tomorrow, Comrades. | more…
Offers vivid first hand accounts of encounters with fellow socialists following the fall of the Soviet Union
Most westerners glimpsed the breakup of the Soviet Union at a great distance, through a highly distorted lens which equated the expansion of capitalism with the rise of global democracy. But there were those, like Helena Sheehan, who watched more keenly and saw a world turning upside down. In her new autobiographical history from below, Until We Fall, Sheehan shares what she witnessed first-hand and close-up, as hopes were raised by glasnost and perestroika, only to be swept away in the bitter and brutal counterrevolutions that followed.
In Until We
A unique historical account of poor peoples’ self-defence strategies in the face of the plunder of their lands and labor
For five centuries, the development of capitalism has been inextricably connected to the expropriation of working people from the land they depended on for subsistence. Through ruling class assaults known as enclosures or clearances, shared common land became privately-owned capital, and peasant farmers became propertyless laborers who could only survive by working for the owners of land or capital.
As Ian Angus documents in The War Against the Commons, mass opposition to dispossession has never ceased. His dramatic account provides new insights into an opposition that ranged
“How is it,” Helena Sheehan asks, “that classical Marxist authors were able to address such a stunning array of issues”? The answer can be found, she writes, is in the totality of their intellectual efforts: “Marxism is the only intellectual tradition on the scene capable of embracing…what needs to be comprehended to understand and cope with our world.” | more…
A classic collection of essays calling for decolonization through self-liberation
“For us,” said Amilcar Cabral, “freedom is an act of culture.” Guided by the concrete realities of his people, he called for a Return to the Source, a process of decolonization through “re-Africanization.” With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters
Steve Ellner analyzes the debate surrounding the wave of elections of left-leaning political leaders in Latin America, known as the Pink Tide. Critics of these governments, Ellner suggests, emphasize their shortcomings at the expense of recognizing their anti-imperial position. | more…
How the Workers’ Parliaments Saved the Cuban Revolution brings us to the heart of one of the most precarious and transformational moments in Cuba’s evolution. As the Soviet Union fell to pieces in the 1990s, Cuba managed to evade the fate of its primary trading ally. How was this possible, especially as Cuba endured relentless attacks from the capitalist behemoth directly to its north? | more…
A visit to a Venezuelan commune reveals a fascinating look into the creative ways communards forge ways of life in urban centers, and how these projects intersect with the much-needed transformations required for a grassroots and socially integrated ecology. | more…