It is now universally recognized within science that humanity is confronting the prospect—if we do not soon change course—of a planetary ecological collapse. Not only is the global ecological crisis becoming more and more severe, with the time in which to address it fast running out, but the dominant environmental strategies are also forms of denial, demonstrably doomed to fail, judging by their own limited objectives. This tragic failure, I will argue, can be attributed to the refusal of the powers that be to address the roots of the ecological problem in capitalist production and the resulting necessity of ecological and social revolution.
Climate change is already causing considerable damage and hundreds of millions of poor people are suffering the consequences.
The youth is more interested than anyone else in the future. Until very recently, the discussion revolved around the kind of society we would have. Today, the discussion centers on whether human society will survive. These are not dramatic phrases. We must get used to the true facts. Hope is the last thing human beings can relinquish. With truthful arguments, men and women of all ages, especially young people, have waged an exemplary battle at the Summit and taught the world a great lesson.
The news from the Danish capital gives a picture of chaos. After planning a conference with about 40 thousand people in attendance, the hosts find it impossible to honor their promise. Evo, the first of the two presidents of ALBA-member countries to arrive, stated some truths derived from the millennium-old culture of his people.
There are widespread misconceptions about numerous aspects of the Chinese revolution. These include a misreading of the Great Leap Forward, the Cultural Revolution, and the “reforms” of the post-Mao era, and the reaction of the overwhelming mass of the peasantry to these movements. Although the revolutionary programs/movements resulted in significant hardships—on the rural population (the Great Leap Forward, 1958-61) or the intellectuals (the Cultural Revolution, 1966-76)—they both produced concrete achievements in the countryside that led to impressive gains in agricultural production and in people’s lives. In contrast, the post-Mao era “reforms” have resulted so far in a huge growth of inequality in China, with the rural population suffering greatly by the dismantling of public support for health and education. In addition, local and regional officials have sold farmland for development purposes, usually lining their own pockets, with inadequate compensation for the farmers. This has resulted in the current massive unrest in rural areas, involving literally hundreds of thousands of incidents with protesting farmers.
The festivities associated with the 7th ALBA Summit, held in the historic Bolivian region of Cochabamba, showed the rich culture of the Latin American peoples and the joy elicited in children, young people and adults in general by the singing, the dancing, the costumes and rich expressions of the human beings of all ethnic groups, colors and shades: aborigine, black, white and mixed people. We could see there thousands of years of human history and precious culture that explain the determination with which the leaders of various Caribbean, Central and South American peoples convened that summit.
Stephen Jay Gould, best known to the general public for his nearly three decades of regular essays published in the popular magazine Natural History, was prolific and, although he always emphasized that he was a tradesman, specializing in paleontology and evolutionary theory, he was nonetheless a polymath, demonstrating a sophisticated understanding of art, literature, philosophy, history, and a variety of sciences, both social and natural. The vast body of work he has bequeathed to the literate public — the Republic of Letters, as he affectionately called us — is filled with gems of insight, fascinating observations, and no shortage of controversy. No one who has read Gould with care can avoid noticing his abiding love for learning and teaching, his unbridled enthusiasm for grappling with nature’s mysteries, and his fascination with humanity in all of its many forms. In many ways, Gould’s writing was deeply personal, demonstrating one man’s struggle to understand the natural world and our place in it. However, in other ways, Gould, the man, remained elusive and inaccessible to those who only knew him through his writing.
Bolivarian President Hugo Chavez really made a clever remark when he referred to the “riddle of the two Obamas.”
Today I would have liked to speak about the extraordinary “Paz sin Fronteras” (Peace without Borders) Concert held at the José Martí Revolution Square 24 hours ago, but the stubborn reality forces me to write about a danger that threatens not just peace but the survival of our species.
The issue of the global concentration of agribusiness is crucial to the future of the food systems of developing (and poor, non-developing) countries. These countries have been a target of corporate investments from the outset of the industrial food system. This process has been uneven — at different times corporate investment has focused on one or another part of the food system. Today, this uneven and often uncoordinated foray of metropolitan corporate capital is still subjugating the agriculture and domestic food markets of many developing countries, particularly smaller, peripheral ones undergoing rapid urbanization, to the needs of global agribusiness. For some of the larger developing countries, however, national capitalists are the principal force behind the emerging urban food system. In addition, the state has been playing a key role in the consolidation of the urban food system in certain emerging economies.
“Could Food Shortages Bring Down Civilization?,” asks the title of an article by Lester Brown in Scientific American (May 2009). Just a few years ago, such a question would have seemed almost laughable. Few will be surprised by it today.
In 2008 people woke up to a tsunami of hunger sweeping the world. Although the prospect of rising hunger has loomed on the horizon for years, the present crisis seemed to come out of the blue without warning. Food riots spread through many countries in the global South as people tried to obtain a portion of what appeared to be a rapidly shrinking supply of food, and many governments were destabilized.
In 2006–08, food shortages became a global reality, with the prices of commodities spiraling beyond the reach of vast numbers of people. International agencies were caught flatfooted, with the World Food Program warning that its rapidly diminishing food stocks might not be able to deal with the emergency.