June 1, 2008
The poet, dramatist, and politician, Aimé Césaire, who died on April 17, aged ninety-four, saw this work, indeed all his work, as a weapon, perhaps best exemplified in Une Tempète. In his introduction to it, Robin G. D. Kelley, wrote "the weapon of poetry may be Césaire's greatest gift to a world still searching for freedom."
March 1, 2008
Peter Cole has offered an excellent historical examination of a poorly explored moment in labor history. His book, Wobblies on the Waterfront, explores the period (1913–22) when Local 8 of the National Industrial Union of Marine Transport Workers (of the Industrial Workers of the World [IWW]) was the preeminent force on the Philadelphia waterfronts.
February 1, 2008
Last October's anniversary of the launch of the Sputnik artificial satellite has led to much discussion as to who won the space race. Usually it is argued that the United States unproblematically "won." But this is a very simplistic picture and one that should be challenged. Above all, the focus on nations "winning" or "losing" needs to be rejected. It is the rich and powerful who are doing the winning. And they can come from any country.
February 1, 2008
Just before John Perkins, author of the bestselling Confessions of an Economic Hit Man, decided it was no longer possible to remain silent about his intimate involvement in the economic warfare waged against the Global South, he sat despondently before the ruins of Ground Zero, totally incapable of visualizing the tragedy: all he could see was a U.S. contractor delivering millions of dollars of weapons to the mujahadeen in Afghanistan. Perkins understood himself—a former economic advisor for a multinational utilities contractor, similar to Bechtel—and others like him, to be products of a "system that promotes the most subtle and effective form of imperialism the world has ever witnessed." Mainstream commentators addressing Perkins's book ignored the vivid recounting of his own personal involvement as an economic hit man. This is undoubtedly because Perkins used this experience to emphasize the substantial connections between U.S. intelligence agencies, multinational corporations, and political elites of the Global South, laying bare the true motives of "development." As an "economic hit man," Perkins fabricated nearly every economic forecast he was asked to produce—as his bosses clearly expected him to do. This led him to repeatedly attack U.S. economic dogma in Confessions
November 1, 2007
By the time Ernesto Che Guevara (1928–67) was executed on October 8, 1967, in La Higuera, Bolivia by soldiers under the direction of an agent of the Central Intelligence Agency, he had become a kind of ideological “fetish” for his Washington adversaries. For them Guevara was not simply some “terrorist” or “insurgent”—words used to describe him and his Cuban revolutionary comrades then, just as they are used to describe those who resist Western imperial designs today. He was something new in the context of the post-Second World War Cold War. The United States and its clients claimed they were engaged in a struggle to staunch “Soviet aggression” Moscow saw itself as engaged in a contest of competing systems: capitalism versus socialism. But from the outset of his political life, Che’s perspective was burnished in and energized by the immiseration and oppression he confronted in the “Third World.”
November 1, 2007
April 1, 2006
Countless, almost perfectly round, forested islands dot the remote, watery plain of the Beni in eastern Bolivia. A millennium ago the islands were linked by causeways, parts of an intricate landscape management system tended by thousands of highly organized workers. These mounds do not have their origins in geo-morphological forces, but originate instead in human logic, in anthro-morphology. For even simple excavation reveals that they are built from broken pottery. Each pile, and there are hundreds, is larger than Monte Testaccio, a hill of broken pots southeast of classical Rome, serving as a garbage dump for the imperial city. Simply extending from the volume of ceramics piled on the Beni suggests that the plain was home to a highly structured society. Beginning three thousand years ago, an Arawak-speaking people created a civilization that, at its height, was populated by a million people walking the causeways wearing "long cotton tunics, [with] heavy ornaments dangling from their waists and necks" (12). The Beni was one of humankind's greatest works of landscape artistry. Yet it was unknown until recently even by its contemporary inhabitants, the Siriono. For the builders of the mounds and the caretakers of the dikes disappeared just before the Spanish invaders arrived. Its discovery awaited Bill Deneven, a geography graduate student at the University of California, Berkeley, who flew over the area in 1961 and was astonished to see great regularities in the landscape that could only be human in origin
May 1, 2005
2005 marks the fiftieth anniversary of the death of Albert Einstein and the centennial of the publication of five of his major scientific papers that transformed the study of physics. Einstein's insights were so revolutionary that they challenged not only established doctrine in the natural sciences, but even altered the way ordinary people saw their world. By the 1920s he had achieved international popular renown on a scale that would not become usual until the rise of the contemporary celebrity saturated tabloids and cable news channels. His recondite scientific papers as well as interviews with the popular press were front page news and fodder for the newsreels. Usually absent, however, was any sober discussion of his participation in the political life of his times as an outspoken radical-especially in profiles and biographies after his death
March 1, 2005
Ever since the major reversals of socialism in the twentieth century, first in the Soviet Union and then in China, leftists internationally have been faced with a serious question: After the initial victory of the people's revolutionary forces, what can be done to keep on the "socialist road"? What measures can be taken to restrict the class differences inherited from the old society, fend off imperialist hostility and intervention, and prevent a new capitalist class from developing within socialist society itself?
February 1, 2005
With a population of over a billion, approaching that of China, and an economic growth rate above the world average, India is now frequently identified as one of the prospective great powers of the twenty-first century. The purpose of this article is to question this prognosis, as the conditions necessary for India to become a great modern power seem to me far from assured.
