July 1, 2005
Articles in Monthly Review often end by invoking the socialist alternative to capitalism. Readers in recent years have frequently asked us what this means. Didn't socialism die in the twentieth century? Wasn't it defeated by capitalism? More practically: if socialism is still being advocated what kind of socialism is it? Are we being utopian in the sense of advancing a pleasant but impossible dream?
July 1, 2005
Among the arguments against socialism is that it goes against human nature. "You can't change human nature" is the frequently heard refrain. That may be true of basic human instincts such as the urge to obtain food to eat, reproduce, seek shelter, make and wear protective clothing. However, what has usually been referred to as "human nature" has changed a great deal during the long history of humankind. As social systems changed, many habits and behavioral traits also changed as people adapted to new social structures. Anatomically modern humans emerged some 150,000 to 200,000 years ago. Over the tens of thousands of years since, many different kinds of social organizations and societies have developed. Initially, most were based on hunting and gathering, while for about the last 7,000 years many have been based on agriculture. These societies were organized as clans, villages, tribes, city-states, nations, and/or empires
July 1, 2005
There is an old saying that if you don't know where you want to go, then any road will take you there. I think that recent years, years of neoliberalism, imperialist outrages, and the virtual destruction of almost every effort to create an alternative, have disproved this saying. Our experience tells us that if you don't know where you want to go, then no road will take you there
July 1, 2005
At some level, perhaps not too well articulated, socialist feminism has been around for a long time. You are a woman in a capitalist society. You get pissed off: about the job, the bills, your husband (or ex), about the kids' school, the housework, being pretty, not being pretty, being looked at, not being look at (and either way, not listened to), etc. If you think about all these things and how they fit together and what has to be changed, and then you look around for some words to hold all these thoughts together in abbreviated form, you'd almost have to come up with "socialist feminism."
July 1, 2005
Oscar Wilde said that any map that doesn't have utopia on it is not worth looking at. There are few quotes I've cited as often or with as much pleasure as this one. Yet, there is something in the sweeping nature of the claim that has always left me unsatisfied. In examining utopian thinking, I will also try to distinguish what is valid and useful in Wilde's claim from what is not
July 1, 2005
At midnight on January 1, 1994, the North American Free Trade Agreement took effect. Years in the making, the treaty was designed to solidify the rule of capital over the lives of millions of people from Calgary to Guadalajara. It would smooth the way for capital investment across borders, while blunting labor and environmental laws and reducing the governments' ability to tax and regulate businesses
July 1, 2005
"Theory becomes a material force," wrote Karl Marx, "once it seizes the masses." The obverse is also true: if theory does not "seize the masses," it becomes impotent and irrelevant. Today, in the United States and many other countries, a socialist critique has been excluded from political and popular debate regarding critical economic and social problems. One reason for this is the domination of the mainstream media by corporations, but the existence of a capitalist propaganda mill does not absolve socialists for failing to translate their trenchant and sound observations about the existing social and political order into language that will resonate with the values of the readers or listeners who are the putative beneficiaries of any socialist transformation
