November 1, 2011
In the last few decades there has been an enormous shift in the capitalist economy in the direction of the globalization of production. Much of the increase in manufacturing and even services production that would have formerly taken place in the global North—as well as a portion of the North's preexisting production—is now being offshored to the global South, where it is feeding the rapid industrialization of a handful of emerging economies. It is customary to see this shift as arising from the economic crisis of 1974–75 and the rise of neoliberalism—or as erupting in the 1980s and after, with the huge increase in the global capitalist labor force resulting from the integration of Eastern Europe and China into the world economy. Yet, the foundations of production on a global scale, we will argue, were laid in the 1950s and 1960s, and were already depicted in the work of Stephen Hymer, the foremost theorist of the multinational corporation, who died in 1974.
November 1, 2011
Not long after Egyptian Vice President Omar Suleiman announced that Hosni Mubarak would resign his post as President, U.S. Secretary of State Hillary Clinton flew to Egypt to congratulate the Egyptian people on a job well done. The revolutionaries had accomplished their goal, she said. Everyone could go home and feel proud of their historic achievement and leave the cleaning up to the responsible adults—the United States and the closely allied Egyptian military, which has ruled Egypt since 1952. To prove that there were no hard feelings against the Egyptians for overthrowing one of the closest and most important U.S. allies in the Arab world, the IMF, World Bank, the G8, and the United States itself—the very entities responsible for supporting Mubarak's thirty-year rule and imposing draconian neoliberal programs on Egypt—have extended as much as $15 billion in aid and credit to Egypt and Tunisia to assist in their transitions to democracy. This generosity begs the question: why are Western governments, and the international financial institutions (IFIs) that are closely linked to them, falling over one another to show their generosity to the revolutionaries and to display their support for progress in the Middle East?
November 1, 2011
[In my] examination of struggle…from the side of workers.… I constantly came back to the Marxist concept of revolutionary practice, that simultaneous changing of circumstance and human activity or self-change—how people transform themselves through their struggles. But not only through struggles; they produce themselves through their daily activity. People are formed by what they do. So, for example, a person who is a wage laborer under capitalism is produced and produces himself in a certain way, as a person who is alienated, as a person who simply wants to consume because of the emptiness of capitalist production. We always have to ask the question, "what kinds of people are produced under particular relations of production?" What kinds of people are produced in an exchange relationship, which is "I will do this for you, if you do that for me" as opposed to functioning in a communal society in which people act in solidarity? You produce certain kinds of people under those conditions.
November 1, 2011
James Boggs, edited by Stephen M. Ward, afterword by Grace Lee Boggs, Pages From a Black Radical's Notebook: A James Boggs Reader (Detroit: Wayne State University Press, 2011), 424 pages, $27.95, paperback.
