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The Scars of the Ghetto

by Lorraine Hansberry

May 1, 2015

The article that appears below is reprinted from the February 1965 issue of Monthly Review. Despite her small body of work and short life, Lorraine Hansberry (1930–1965) is considered one of the great African-American dramatists of the twentieth century. Her play A Raisin in the Sun (1959) is required reading, and performed regularly, in high schools and colleges nationwide, as well as on Broadway and London's West End. Hansberry's association with the left, and especially with Monthly Review, began in her teenage years. When she moved to New York, she became good friends with Leo Huberman and Paul M. Sweezy. In spring 1964, although terminally ill with pancreatic cancer, she left her hospital bed to speak at a benefit for Monthly Review Press; her speech appeared posthumously as the article below.…
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Manufacturing America’s Dreams

by Gregg Shotwell

May 1, 2015

Auto companies shield their low-tech exploitation of workers behind high-tech displays of mechanical prowess. The less a consumer knows about the blood and guts of manufacturing, the easier it is to buy the dream. So how does America think all this crap gets built?… Last summer, in a desperate attempt to entice young viewers to buy grandpa's dream car, General Motors (GM) ran a TV ad that featured a chorus line of robot arms dancing to techno music around a series of Cadillacs strutting like runway models on chrome-plated wheels.… Don't let yourself be seduced and deluded. The auto industry's master talent isn't robotics, it's the ability to automatize humans—including drivers.

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My Enemy’s Enemy Is My Friend

by Steve Payne

May 1, 2015

Like many other leftists working in labor or community organizations, I have long struggled to understand the role I can play in building a larger left movement. I have spent nearly a decade organizing for the Service Employees International Union (SEIU) and have only recently caught a glimpse of what a vibrant and popular leftist practice could look like.… In this analysis, I take inspiration from Antonio Gramsci's ideas. He described a "war of position"—a protracted revolutionary effort to create an anti-capitalist hegemony—as a methodology for anti-capitalists in advanced industrial countries. Counter-hegemony is a process, built by concrete effort both through political education and political action. As a labor union organizer, I have become quite skilled at political action, but not at political education.…One alignment of organizations in Minnesota—Minnesotans for a Fair Economy (MFE)—has the potential to be part of such a counter-hegemonic process. On a day-to-day basis, member organizations of MFE organize people to confront their bosses and banks, as well as the corporations holding back their communities. On a sporadic basis, the member organizations come together to create a new narrative of what kind of a world we want.… It was in a MFE "week of action" that I first began to understand how the process of creating a counter-hegemony might play out in practice.

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Marx on the Camino de Santiago: Meaning, Work, and Crisis

by Janine Fitzgerald

May 1, 2015

When I walked the thousand-year-old route of the Camino de Santiago in northern Spain in September and October 2014, I expected to discuss questions of health with fellow travelers. I assumed that an ancient pilgrimage would be full of walkers pondering health issues and would provide an ethnographer's panacea for "getting in." I was wrong. I was surrounded by walkers from all parts of Europe, but they were pondering the meaning of work, capitalism, and their lives. I found I was seeing a profound crisis of capitalism and individuals struggling with alienated labor as discussed by Karl Marx.… [W]hat I saw on the Camino de Santiago was certainly not a revolutionary movement. Envisioning satisfying work, however, helps change the shared conception of what work is. Raul Zibechi argued that as we struggle both individually or collectively, we engage in an emancipatory process that, as the Zapatista's Subcomandante Marcos notes, "builds, includes, brings together and remembers whereas the system, separates, splits and fragments."… Awareness of alienated labor and struggle against crisis, whether individual or collective, does seem to create imaginative space for change even if it does not necessarily reflect what has been thought of as revolutionary struggle.

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Notes from the Editors, April 2015

Notes from the Editors, April 2015

by The Editors

April 1, 2015

The Review of the Month in this issue ("Chávez and the Communal State" by John Bellamy Foster) focuses on the revolutionary political strategy introduced by Hugo Chávez and the Bolivarian movement in Venezuela. In the process it addresses how István Mészáros's Beyond Capital played a key, strategic role in the development of Chávez's thinking. Beyond Capital is a daunting philosophical work of around a thousand pages, while many of his other writings are nearly as challenging. MR readers will therefore be pleased to learn that we have just published a new book by Mészáros, The Necessity of Social Control (Monthly Review Press, 2015), expressly designed, as Foster writes in the book's "Foreword," as "an easily accessible work," providing "a way into his thinking for the uninitiated" (9).… Yet, Mészáros's new book is much more than that.

Chávez and the Communal State: On the Transition to Socialism in Venezuela

by John Bellamy Foster

April 1, 2015

On October 20, 2012, less than two weeks after being reelected to his fourth term as Venezuelan president and only months before his death, Hugo Chávez delivered his crucial El Golpe de Timón ("Strike at the Helm") speech to the first meeting of his ministers in the new revolutionary cycle. Chávez surprised even some of his strongest supporters by his insistence on the need for changes at the top in order to promote an immediate leap forward in the creation of what is referred to as "the communal state." This was to accelerate the shift of power to the population that had begun with the formation of the communal councils (groupings of families involved in self-governance projects—in densely populated urban areas, 200–400 families; in rural areas, 50–100 families). The main aim in the new revolutionary cycle, he insisted, was to speed up the registration of communes, the key structure of the communal state.

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If You’re So Smart, Why Aren’t You Rich?

by Michael A. Lebowitz

April 1, 2015

"Marx was before all else a revolutionary. His real mission in life," noted Frederick Engels at Marx's graveside, "was to contribute in one way or another to the overthrow of capitalist society and of the forms of government which it had brought into being, to contribute to the liberation of the present-day proletariat." Could the same be said about Marxist economists? That they are revolutionaries whose real mission is to contribute to the overthrow of capitalism?

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On the Legacy of the International Working Men’s Association after 150 Years: Interview with Marcello Musto

by Vesa Oittinen

April 1, 2015

The International Working Men's Association (IWMA), nowadays better known as the First International, was founded in London in September 1864. Despite the importance of the event, there has not been much attention to its 150th anniversary. To an extent, this reflects the situation of the present day, with the hegemony of neoliberal politics and, conversely, the weakness of the left, that does not seem to be interested in its own history and the lessons that might be extracted from past experiences.… Luckily, there are exceptions. Marcello Musto, an assistant professor of sociology at York University in Toronto, has contributed to two important presentations of the experience of the First International… The International after 150 Years: Labour Versus Capital, Then and Now …[and] the first English-language anthology on the IWMA, Workers Unite! The International 150 Years Later.

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The Nonprofit-Corporate Complex: An Integral Component and Driving Force of Imperialism in the Phase of Monopoly-Finance Capitalism

by Efe Can Gürcan

April 1, 2015

According to Michał Kalecki, the imperialist system of the Keynesian era rested on a triangular structure that was composed of (a) state-financed military production (i.e., the military-corporate complex, often called the "military-industrial complex"), (b) media propaganda (media-corporate complex), and (c) a putative full-employment/welfare-oriented superstructure (Keynesianism) underpinned by the war machine, serving to justify it. Building on Kalecki's work, John Bellamy Foster, Hannah Holleman, and Robert W. McChesney provided an updated version of the theory of imperialism of the monopoly-capital tradition by laying emphasis on the primary role of the above triangle in the restructuring and preservation of the contemporary imperialist system.. Expanding on their work, I argue that one of the most significant changes in the triangular structure of contemporary imperialism is in its third pillar, particularly with the abandonment of the welfare-oriented paradigm and the adoption of the neoliberal globalization project.

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