December 1, 2000
The standard solution offered to the environmental problem in advanced capitalist economies is to shift technology in a more benign direction: more energy-efficient production, cars that get better mileage, replacement of fossil fuels with solar power, and recycling of resources. Other environmental reforms, such as reductions in population growth and even cuts in consumption, are often advocated as well. The magic bullet of technology, however, is by far the favorite, seeming to hold out the possibility of environmental improvement with the least effect on the smooth working of the capitalist machine. The 1997 International Kyoto Protocol on global warming, designed to limit the greenhouse-gas emissions of nations, has only reinforced this attitude, encouraging many environmental advocates in the United States (including Al Gore in his presidential campaign) to advocate technological improvement in energy efficiency as the main escape from the environmental mess.
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October 1, 2000
“Oh no, not another great, thick, fat book on Marx!” thought Richard Lewontin when he saw this new book by John Bellamy Foster. I have to confess (despite the fact that I, too, have written a big book on Marxism) to a similar reaction. However, as he goes on to say in the book's blurb, “as soon as I started to read, I found it hard to put down.” With this, too, I concur
September 1, 2000
Paul Burkett, Marx and Nature: A Red and Green Perspective (New York: St. Martin's Press, 1999), 312 pp., $45, hardcover.
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If there is a single charge that has served to unify all criticism of Marx in recent decades, it is the charge of “Prometheanism.” Although Marx's admiration for Aeschylus’ Prometheus Bound and his attraction to Prometheus as a revolutionary figure of Greek mythology has long been known, the accusation that Marx's work contained at its heart a “Promethean motif,” and that this constituted the principal weakness of his entire analysis, seems to have derived its contemporary influence mainly from Leszek Kolakowski's Main Currents of Marxism. The first volume of this work was drafted in Polish in 1968 and appeared in English in 1978.
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December 1, 1999
Recently, we were talking about the environment to a well-known sociologist and got into a fairly heated debate about the ecological effects of capitalism. He insisted that capitalism has nothing to do with it. All human practices, he said, inevitably affect the natural environment and have done so since the dawn of history. This seemed to us a pretty simplistic and ahistorical argument
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July 1, 1998
The conventional view that agriculture was displaced by industry in two stages—by the industrial revolution in the late nineteenth century, and as a result of the rise of the agribusiness system in the mid-twentieth century—has left many observers of the contemporary political economy with the impression that to deal with agriculture is essentially to focus on political-economic history rather than contemporary political economy. Nothing could be further from the truth. The purpose of this special issue of MR is to help compensate for the neglect that agriculture has often suffered in political-economic literature of the late twentieth century. In so doing we will continue with a line of argument that was introduced in MR more than a decade ago in the July-August 1986 special issue Science, Technology, and Capitalism, edited by Steffie Woolhandler and David Himmelstein, which included landmark essays on U.S. agriculture and agricultural research by Richard Lewontin and Jean-Pierre Berlan
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April 1, 1998
One of the problems that has most troubled analysts of global ecological crisis is the question of scale. How momentous is the ecological crisis? Is the survival of the human species in question? What about life in general? Are the basic biogeochemical cycles of the planet vulnerable? Although few now deny that there is such a thing as an environmental crisis, or that it is in some sense global in character, some rational scientists insist that it is wrong to say that life itself, much less the planet, is seriously threatened. Even the mass extinction of species, it is pointed out, has previously occurred in evolutionary history. Critics of environmentalism (often themselves claiming to be environmentalists) have frequently used these rational reservations on the part of scientists to brand the environmental movement as “apocalyptic.”
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March 1, 1998
It has, unfortunately, taken far too long for Marxists to take environmental issues seriously. There are some good reasons for this, including the undoubtedly “bourgeois” flavor of many of the issues politicized under that heading (such as “quality of life” for the relatively affluent, romanticism of nature, and sentimentality about animals) and the middle class domination of environmental movements. Against this, it must also be recognised that communist/socialist government have often ignored environmental issues to their own detriment (the pollution of Lake Baikal, the destruction of the Aral Sea, deforestation in China, being environmental disasters commensurate with many of those attributable to capitalism). Environmental issues must be taken seriously. The only interesting question is how to do it
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November 1, 1997
Ecology, a.k.a. environmental studies, is a relatively new area of scientific interest, mostly a product of the second half of the twentieth century and rapidly growing as the century draws to a close. It combines in one way or another most of the physical and social sciences, defies any attempt to force it into a neat definition of its own, and increasingly raises and attempts to cope with daunting problems such as the future of the human species and other forms of life on earth. No wonder it is an area not only of scientific interest, but also of excitement, confusion, brilliant insights, and stubborn adherence to self-serving dogmas.
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