July 1, 2010
"Why talk of socialism?" we may ask. After all, "socialism" has had such negative connotations since its collapse in the Soviet Union and other Eastern European countries. For many years after Soviet socialism disappeared, intellectuals and progressive forces talked more of what socialism must not be than of the model that we actually wanted to build. Some of the facets of Soviet socialism that were rejected—and rightly so—were: statism, state capitalism, totalitarianism, bureaucratic central planning, the kind of collectivism that seeks to homogenize without respecting differences, productivism (which stresses the growth of productive forces without being concerned about the need to protect nature), dogmatism, atheism, and the need for a single party to lead the transition process.
July 1, 2010
My reflections on the kind of political instrument needed to build twenty-first century socialism are intended to contribute to a larger body of thought about the horizon toward which a growing number of Latin American governments are moving. I conclude by emphasizing the need for a new left culture, a tolerant and pluralist culture that stresses that which unites us rather than that which divides us. A culture that promotes unity around values—such as solidarity, humanism, respect for difference, and protection of the environment—and turns its back on the view that hunger for profit and the laws of the market are the guiding principles of human activity.
May 1, 2010
Miriam Pawel, The Union of Their Dreams: Power, Hope, and Struggle in Cesar Chavez's Farm Worker Movement (New York: Bloomsbury Press, 2009), 372 pages, $28.00, hardcover.
After reading The Union of Their Dreams, Miriam Pawel's exceptional account of the rise and fall of the United Farm Workers Union (UFW), I reread an article I wrote for The Nation in November 1977. In "A Union Is Not a Movement," I leveled some harsh criticism at the UFW and its famous leader, Cesar Chavez. In response, the Union's chief counsel, Jerry Cohen, one of the major characters in Pawel's book, threatened suit against the magazine. At the time I was upset, thinking that maybe I should have been more careful in what I had said. However, as The Union of Their Dreams makes clear, I need not have been concerned, since everything I said was true. And then some.
September 1, 2009
Bill Fletcher, Jr. and Fernando Gapasin, Solidarity Divided (Berkeley: University of California Press, 2008), 324 pages, $17.95, paper.
Through the 1980s I was a union organizer and activist in our Bay Area labor anti-apartheid committee. As we picketed ships carrying South African cargo, and recruited city workers to support the African National Congress (then called a terrorist organization by both the United States and South Africa), I looked at South African unions with great admiration.
July 1, 2009
The current global food crisis — decades in the making — is a crushing indictment against capitalist agriculture and the corporate monopolies that dominate the world's food systems. The role of the industrial agrifood complex in creating the crisis (through the monopolization of input industries, industrial farming, processing, and retailing) and the self-serving neoliberal solutions proposed by the world's multilateral institutions and leading industrial countries are being met with skepticism, disillusion, and indifference by a general public more concerned with the global economic downturn than with the food crisis. Neoliberal retrenchment has met growing resistance by those most affected by the crisis — the world's smallholder farmers.
June 1, 2009
David Bacon, Illegal People: How Globalization Creates Migration and Criminalizes Immigrants (Boston: Beacon Press, 2008), 261 pages, $25.95, hardcover.
In this compelling and useful book, David Bacon lays to rest the anti-immigration arguments of the xenophobes and racists who bombard us every day in the press, on television, and on radio talk shows with the vicious assertion that immigrants, mainly those from Latin America, are the cause of all our economic and social problems.
February 1, 2009
Imagine. A liberation army that supports a generalized revolt of the peasantry reaches the gates of the capital, where the people, in their turn, rise up, drive the royal government from power and welcome as their liberator the Communist Party of Nepal-Maoist (CPN-M), whose effective revolutionary strategy needs no further demonstration. What is involved here is the most radical victorious revolutionary advance of our epoch, and, for this reason, the most promising.
February 1, 2009
The first edition of Why Unions Matter was published in 1998. In it I argued that unions mattered because they were the one institution that had dramatically improved the lives of the majority of the people and had the potential to radically transform both the economic and political landscape, making both more democratic and egalitarian. I showed with clear and decisive data that union members enjoyed significant advantages over nonunion workers: higher wages, more and better benefits, better access to many kinds of leaves of absence, a democratic voice in their workplaces, and a better understanding of their political and legal rights. What is more, unions benefitted nonunion workers through their political agitations and through what is called the "spillover" effect—nonunion employers will treat their employees better if only to avoid unionization.
February 1, 2009
During the Cold War, many of the people with a radical vision of the world were driven out of our labor movement. Today, as unions search for answers about how to begin growing again, and regain the power workers need to defend themselves, the question of social vision has become very important. What is our vision in labor? What are the issues that we confront today that form a more radical vision for our era.
October 1, 2008
"We are sinking in the Devil's excrement," wrote a close observer of Venezuela's adventures in oil. Was Venezuela's deep culture of corruption, crime, and clientalism imaginable in the absence of the oil rents which became the supreme object of desire? Was the truncation of industry and agriculture and the vast chasm between a privileged oligarchy and an impoverished mass inevitable-given the effects of oil wealth upon a poor, developing country?
