December 1, 2009
The principle of endless accumulation that defines capitalism is synonymous with exponential growth, and the latter, like cancer, leads to death. John Stuart Mill, who recognized this, imagined that a "stationary state of affairs" would put an end to this irrational process. John Maynard Keynes shared this optimism of Reason. But neither was equipped to understand how the necessary overcoming of capitalism could prevail. By contrast, Marx, by giving proper importance to the emerging class struggle, could imagine the reversal of power of the capitalist class, concentrated today in the hands of the ruling oligarchy.
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November 1, 2009
Our Ecological Footprint by Mathis Wackernagel and William Rees (1996) instigated a major strand in radical social thinking about construction of the future. The authors not only defined a new concept — that of an ecological footprint — they also developed a metric for it, whose units are defined in terms of "global hectares," comparing the biological capacity of societies/countries (their ability to produce and reproduce the conditions for life on the planet) with their consumption of resources made available to them by this bio-capacity. The authors' conclusions are worrying.
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February 1, 2009
Imagine. A liberation army that supports a generalized revolt of the peasantry reaches the gates of the capital, where the people, in their turn, rise up, drive the royal government from power and welcome as their liberator the Communist Party of Nepal-Maoist (CPN-M), whose effective revolutionary strategy needs no further demonstration. What is involved here is the most radical victorious revolutionary advance of our epoch, and, for this reason, the most promising.
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April 1, 2008
Capitalism and market economy are not synonymous, as the dominant political discourse and conventional economists would have one believe. The specific characteristic of capitalism as a system is that it is based on private ownership of the means of production; an ownership which by definition is that of a privileged minority. This private ownership (aside from land ownership) has taken the form of exclusive rights over important equipment associated with modern production technologies, from the first industrial revolution at the close of the eighteenth century to the present day. The majority of non-owners are thus obliged to sell their labor power: capital employs labor; labor has no free use of the means of production. The bourgeois/proletarian divide defines capitalism; the market is only the management form of capital's social economy.
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December 1, 2007
All the currents that claim adherence to political Islam proclaim the "specificity of Islam." According to them, Islam knows nothing of the separation between politics and religion, something supposedly distinctive of Christianity. It would accomplish nothing to remind them, as I have done, that their remarks reproduce, almost word for word, what European reactionaries at the beginning of the nineteenth century (such as Bonald and de Maistre) said to condemn the rupture that the Enlightenment and the French Revolution had produced in the history of the Christian West
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December 1, 2006
The CIA (together with its associated intelligence organizations) gathers an unparalleled mass of information of all kinds on all the world's countries. However, its analysis of this material is banal in the extreme. This is undoubtedly because its leaders cannot see beyond their imperialist prejudices or their Anglo-Saxon worldview and lack critical interest and imagination
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March 1, 2006
The Millennium Development Goals (MDGs) were adopted by acclamation in September 2000 by a resolution of the United Nations General Assembly called "United Nations Millennium Declaration." This procedural innovation, called "consensus," stands in stark contrast to UN tradition, which always required that texts of this sort be carefully prepared and discussed at great length in committees. This simply reflects a change in the international balance of power. The United States and its European and Japanese allies are now able to exert hegemony over a domesticated UN. In fact, Ted Gordon, well-known consultant for the CIA, drafted the millennium goals!
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October 1, 2005
Michael Hardt and Antonio Negri have chosen to call the current global system "Empire."* Their choice of that term is intended to distinguish its essential constituent characteristics from those that define "imperialism." Imperialism in this definition is reduced to its strictly political dimension, i.e., the extension of the formal power of a state beyond its own borders, thereby confusing imperialism with colonialism. Colonialism therefore no longer exists, neither does imperialism. This hollow proposition panders to the common American ideological discourse according to which the United States, in contrast to the European states, never aspired to form a colonial empire for its own benefit and thus could never have been "imperialist" (and thus is not today anymore than yesterday, as Bush reminds us). The historical materialist tradition proposes a very different analysis of the modern world, centered on identification of the requirements for the accumulation of capital, particularly of its dominant segments. Taken to the global level, this analysis thus makes it possible to discover the mechanisms that produce the polarization of wealth and power and construct the political economy of imperialism
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June 1, 2005
I met André Gunder Frank and his wife Marta Fuentes in 1967. Our long conversation convinced us that we were intellectually on the same wavelength. "Modernization Theory," then dominant, ascribed the "underdevelopment" of the Third World to the retarded and incomplete formation of its capitalist institutions. Marxist orthodoxy, as represented by the Communist Parties, presented its own version of this view and characterized Latin America as "semi-feudal." Frank put forward a new and entirely different thesis: that from its very origins Latin America had been constructed within the framework of capitalist development as the periphery of the newly arising centers of Europe's Atlantic seabord. For my part, I had undertaken to analyze the integration of Asia and Africa into the capitalist system in light of the requirements of "accumulation on a global scale," a process that by its inner logic had to produce a polarization of wealth and power
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February 1, 2005
With a population of over a billion, approaching that of China, and an economic growth rate above the world average, India is now frequently identified as one of the prospective great powers of the twenty-first century. The purpose of this article is to question this prognosis, as the conditions necessary for India to become a great modern power seem to me far from assured.
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