September 1, 2007
By introducing the concept of war into national law, the latest U.S. anti- terrorist law, the Military Commissions Act of 2006 (MCA), produces a turning point in the legal and political organization of the Western world. It puts an end to a form of state that succeeded in "establishing peace internally and excluding hostility as a concept of law."1 It is the constituent act of a new form of state that establishes war as a political relation between constituted authorities and national populations.
September 1, 2007
As in the past, Americans owe Jean-Claude Paye a debt of gratitude. From his position, as a sociologist in Brussels, he has proven that he can see what is happening in George Bush's and Dick Cheney's America, more clearly perhaps than many who live in the United States.…As Paye notes, there are two important aspects to the regime created by the Detainee Treatment Act of 2005 (DTA) and the Military Commissions Act of 2006 (MCA). The MCA recognizes a distinction between "enemy combatants" who are citizens of the United States and those who are aliens. Alien enemy combatants are, as Paye notes, subjected entirely to the regime of military commissions and denied access to civil courts except under limited circumstances. Citizen enemy combatants have access to civil courts, but find their rights constricted in other ways. The alien-citizen distinction in the MCA is a congressional response to the Supreme Court's decision in Hamdan v. Rumsfeld, in which a five-justice majority held that the president did not have the power to strip citizens and aliens alike of their right of access to civil courts and to the writ of habeas corpus. The Court invited the president to return to Congress to validate his claims of power, and Congress obligingly did so, thus proving that there are few persons in the elected leadership willing to raise a voice against the imperial powers of which Paye writes.
September 1, 2007
Too often, the Bolivarian Revolution currently underway in Venezuela is dismissed by its critics—on the right and left—as a fundamentally statist enterprise. We are told it is, at best, a continuation of the corrupt, bureaucratic status quo or, at worst, a personalistic consolidation of state power in the hands of a single individual at the expense of those "checks and balances" traditionally associated with western liberal democracies. These perspectives are erroneous, since they cannot account for what have emerged as the central planks of the revolutionary process. I will focus on the most significant of these planks: the explosion of communal power
September 1, 2007
The Latin American left is once again discussing the paths to socialism. The correlation of forces has changed through popular action, the crisis of neoliberalism, and U.S. imperialism's loss of offensive capability. It is no longer relevant to juxtapose a revolutionary political period of the past with a conservative present. The social weakness of the industrial working class does not impede anti-capitalist progress, which depends on the exploited and the oppressed uniting in common struggle
September 1, 2007
Adrienne Rich is the author of more than sixteen volumes of poetry and four nonfiction prose books. She is the recipient of numerous awards and prizes, including a MacArthur Fellowship and the 1999 Lannan Foundation Lifetime Achievement Award
September 1, 2007
During November 13–14, 2006, I participated in an "International Conference on Ownership & Property Rights: Theory & Practice," in Beijing. This was not just an academic conference, it was related to a sharp debate taking place in China at that time over a proposed new law on property rights.1 Although none of the presentations at the conference made any direct reference to the proposed new law, everyone knew that it was the subtext of the conference debate
