March 1, 2005
My wife Karen and I were on the road, traveling around the United States, for 150 days. We left Portland, Oregon on April 30, 2004, and over the next five months, we drove about 9,000 miles, through sixteen states. We visited thirteen national parks, seven national monuments, and towns large and small. We walked on streets and hiked on trails; we talked to people; we read local newspapers and watched local television stations; we shopped in local markets; and we observed as much as we could the economics, politics, and ecology in the places we stayed. What follows are some of my impressions
November 1, 2004
DENNIS SORON: Many environmentalists came away from the Rio Earth Summit in 1992 with a great deal of optimism, believing that the cause of global environmental reform had finally been seriously placed on the political agenda. Today, with environmental conditions continuing to worsen and governments refusing to take effective action, it seems that little of this optimism remains. Why did the hopes spawned at Rio turn out to be so misplaced?
May 1, 2004
Abrupt climate change has been a growing topic of concern for about a decade for climate scientists, who fear that global warming could shut down the ocean conveyer that warms the North Atlantic, plunging Europe and parts of North America into Siberian-like conditions within a few decades or even years. But it was only with the recent appearance of a Pentagon report on the possible social effects-in terms of instability and war-of abrupt climate change that it riveted public attention. As the Observer (February 22) put it, "Climate change over the next 20 years could result in global catastrophe costing millions of lives in wars and natural disasters."
March 1, 2004
We were enormously pleased to publish in the November 2002 issue of MR Richard Lewontin and Richard Levins's "Stephen Jay Gould: What Does it Mean to Be a Radical?" commemorating the life of their great Harvard colleague who had died earlier that year. Gould, as Lewontin and Levins explained, was, in addition to being one of the foremost evolutionary biologists and paleontologists of his time, "by far, the most widely known and influential expositor of science who has ever written for a lay public." Their article has recently been reprinted as the concluding essay in Oliver Sacks, ed., The Best American Science Writing, 2003. This important series, with Jesse Cohen as the series editor, is published each year by HarperCollins, each time under the editorship of a different guest editor—in this instance Sacks, author of The Man Who Mistook his Wife for a Hat and many other works. In preparing this year's volume Sacks chose to dedicate the book to Stephen Jay Gould, who he sees as the exemplary figure in modern science writing
January 1, 2004
In 1996, Via Campesina, the recently formed international umbrella organization of grassroots peasant groups, introduced the term "food sovereignty": the right of peoples and states to democratically decide their own food and agricultural policies and to produce needed foods in their own territories in a manner reinforcing the cultural values of the people while protecting the environment
January 1, 2003
The first Earth Summit in Rio de Janeiro, Brazil in 1992 generated hopes that the world would at long last address its global ecological problems and introduce a process of sustainable development. Now, with a second summit being held ten years later in Johannesburg, that dream has to a large extent faded. Even the principal supporters of this process have made it clear that they do not expect much to be achieved as a result of the Johannesburg summit, which is likely to go down in history as an absolute failure. We need to ask ourselves why.
November 1, 2002
Early this year, Stephen Gould developed lung cancer, which spread so quickly that there was no hope of survival. He died on May 20, 2002, at the age of sixty. Twenty years ago, he had escaped death from mesothelioma, induced, we all supposed, by some exposure to asbestos. Although his cure was complete, he never lost the consciousness of his mortality and gave the impression, at least to his friends, of an almost cheerful acceptance of the inevitable. Having survived one cancer that was probably the consequence of an environmental poison, he succumbed to another
September 1, 2002
History has provided us with numerous examples of economic stagnation and breakdown, as well as environmental degradation caused by human activity, even before capitalism existed. But capitalism’s central characteristic—the incessant drive to invest and accumulate wealth—gives birth to never-ending economic and environmental crises
September 1, 2002
The social relation of capital, as we all know, is a contradictory one. These contradictions, though stemming from capitalism’s internal laws of motion, extend out to phenomena that are usually conceived as external to the system, threatening the integrity of the entire biosphere and everything within it as a result of capital’s relentless expansion. How to understand capitalism’s ecological contradictions has therefore become a subject of heated debate among socialists. Two crucial issues in this debate are: (1) must ecological crisis lead to economic crisis under capitalism?, and (2) to what extent is there an ecological contradiction at the heart of capitalist society?
December 1, 2001
Two closely connected propositions are at the center of this intervention: If development in the future is not sustainable development, there will be no significant development at all, no matter how badly needed; only frustrated attempts to square the circle, as in the last few decades, marked by ever more elusive “modernizing” theories and practices, condescendingly prescribed for the so-called Third World by the spokesmen of former colonial powers. The corollary to this is that the pursuit of sustainable development is inseparable from the progressive realization of substantive equality. It must also be stressed in this context that the obstacles to be overcome could hardly be greater. For up to our own days the culture of substantive inequality remains dominant, despite the usually half-hearted efforts to counter the damaging impact of social inequality by instituting some mechanism of strictly formal equality in the political sphere
