November 1, 2001
There is rage, anger and bewilderment in the U.S. since the September 11 events. There have been murders, attacks on mosques, and even a Sikh temple. The University of Colorado, which is located here in Boulder, a town which has a liberal reputation, has graffiti saying, "Go home, Arabs, Bomb Afghanistan, and Go Home, Sand Niggers." What's your perspective on what has evolved since the terrorist attacks?
November 1, 2001
The September 11 attacks call for a very different commentary from that which has dominated the media, whose main concern is to justify the use that the hegemonic establishment of the United States wants to make of the events
November 1, 2001
If you read my article in full, it will take about an hour of your time. In this hour, fourteen more people will have died in Afghanistan of war and hunger and sixty others will have become refugees in other countries. This article is intended to describe the reasons for this mortality and emigration. If this bitter subject is irrelevant to your sweet life, please don't read it.
November 1, 2001
Whatever might be terrorism’s deep origins, whatever the economic and political factors involved in it, and whoever might be most responsible for bringing it into the world, no one can deny that terrorism is today a dangerous and ethically indefensible phenomenon, which must be eradicated
October 1, 2001
Paul Hirst and Grahame Thompson, Globalization in Question: The International Economy and the Possibilities of Governance(2nd edition, Cambridge: Polity Press, 1999), 310 pages, $29.95, paper.
Where, and how, one distinguishes between continuity and change goes to the heart of methodological differences in the social sciences, and in intellectual endeavors more broadly. In the case of globalization, there are those who stress the underlying continuity, while others claim there has been a profound disjuncture in the historical development of capitalism as a mode of production. Political implications always follow from theorization of the social world. But even when there is agreement on the dimensions of a situation there may still be profound differences over what is to be done, and where individual and organizational efforts are best directed. In the case of the overlapping conversations concerning globalization, the topic of the book under review here, this is all certainly true
September 1, 2001
Aaron Forsberg, America and the Japanese Miracle: The Cold War Context of Japan’s Postwar Economic Revival, 1950-1960(Chapel Hill and London: University of North Carolina Press, 2000), 332 pages, $45.
Historical research on postwar Japan and East Asia has produced a number of high quality studies that have contributed to the formation of a political and economic perspective not too distant from the Monthly Review conception of the transformation of modern capitalism. These works point out that the conditions for Japanese economic recovery were found not only in the willingness of Japan's capitalist elites to reignite the process of industrial accumulation, but also in the propulsive role played by military spending and by actual wars.
June 1, 2001
p>Imperialism is not a stage, not even the highest stage, of capitalism: from the beginning, it is inherent in capitalism’s expansion. The imperialist conquest of the planet by the Europeans and their North American children was carried out in two phases and is perhaps entering a third
April 1, 2001
Doug Henwood, author of Wall Strr£t:How It Works andfur lWIom (Verso, 1997) and publisher and primary author of the newsletter Left Business Observer; is a fre- quent contributor to Munthly Review. Doug was interviewed earlier this year for the San Francisco Ba:y Guardian by another good friend of ours, Christian Parenti-author of 1.JxiuJnam Ameriaz (Verso, 1999), reviewed in last month's MR At the end of February we asked a few additional questions of Doug. The composite interview follows
March 1, 2001
In conventional parlance, the current era in history is generally characterized as one of globalization, technological revolution, and democratization. In all three of these areas media and communication play a central, perhaps even a defining, role. Economic and cultural globalization arguably would be impossible without a global commercial media system to promote global markets and to encourage consumer values. The very essence of the technological revolution is the radical development in digital communication and computing. The argument that the bad old days of police states and authoritarian regimes are unlikely to return is premised on the claims that new communication technologies along with global markets undermine, even eliminate, the capacity for “maximum leaders” to rule with impunity
January 1, 2001
Ideologies are a constant of human societies, though they have become more explicit in modern society. Since the eighteenth century, they have been increasingly distinguished from religious doctrines and popular religion. Ideologies make a claim to knowledge about society. This knowledge is, of course, biased and distorted in accordance with the interests of certain groups in society, with historical conditions and circumstances. Ideologies claim to be complete accounts of reality, but they are not. They can be critiqued. They rise and pass away, and are perpetuated with certain interests in mind. The “truth” of ideology is political. Therefore, in Marx's words, ideology is a “false consciousness”
