Notes from the Editors, February 2000
February 1, 2000
Isaac Deutscher once said that, in dealing with some questions, Marxists have to wear gloves. If memory serves, he was talking particularly about the nationalisms of the oppressed.
Article Subjects and Geography: Geography
Geography
Kosovo and “The Jewish Question”
February 1, 2000
Whether or not it is true, as Vaclav Havel famously claimed, that NATO's attack on Yugoslavia represents the first war to be waged "in the name of principles and values," the first "ethical war," it might well be the case that it is the first act of armed aggression against a sovereign state whose popular legitimization relied almost wholly upon an alleged historical analogy. NATO spokespersons and apologists could not allude often enough to the Second World War,Hitler, and the Nazi regime's persecution of the Jews. They did this in lieu of providing reasoned justification for NATO's action, perhaps because under existing international law there was surely no such
justification to be found
The World Trade Organization? Stop World Take Over
January 1, 2000
On November 30,1999, when the World Trade Organization (WTO) opened its third round of ministerial meetings, the three thousand official delegates, two thousand journalists, and other registered observers were greatly outnumbered by the tens of thousands of protesters who came from all over the world to denounce the organization. Estimates of protester numbers ranged to forty thousand, according to the Seattle Times, which told its readers that the demonstrations were larger than those of 1970, when twenty to thirty thousand people (ten thousand according to the Seattle Times) shut down Interstate 5 to protest the Vietnam War. The parallel is appropriate. The still-growing movement in opposition to efforts of institutions such as the WTO to take over the management of the international economy may well be larger than any popular protest movement of the last twenty years or more.
The Blair Kitsch Project
January 1, 2000
When the Berlin Wall came down in 1989, it was not simply the Soviet Union or the "communist idea" or the efficacy of Marxist solutions that collapsed. Western European social democracy, too, was severely dented. In the face of a triumphalist capitalist storm that swept the world it, too, had to trim its sails. The fact that, barring Spain, social democratic parties or coalitions govern most of Western Europe today is of inter- est largely because of the collective experience it provides: these parties can no longer deliver effective policies that improve the conditions of the majority of electors whose votes have placed them in power. Capitalism, unchallenged from any quarter, no longer feels the need to protect its left flank by conceding reforms
Notes from the Editors, December 1999
December 1, 1999
Recently, we were talking about the environment to a well-known sociologist and got into a fairly heated debate about the ecological effects of capitalism. He insisted that capitalism has nothing to do with it. All human practices, he said, inevitably affect the natural environment and have done so since the dawn of history. This seemed to us a pretty simplistic and ahistorical argument
Notes from the Editors, November 1999
November 1, 1999
We've been discussing among ourselves exactly what we want to achieve with these Notes from the Editors, and our conclusion is that we want to leave the objectives of the Notes as open-ended as they always have been. Over the years, they have been everything from editorials about some pressing current event, to news about the MR community, or reflections on something we've read, including correspondence from our readers. What these all have in common is that they give us a chance to make more or less current comments on things that have happened or things we've been thinking about since the last issue.
Notes from the Editors, October 1999
October 1, 1999
Many MR readers will remember when teaching the theory of evolution was prohibited by law in some U.S. states. This wasn't just at the time of the infamous Scopes “monkey trial” in 1925 but still decades later. In the 1950s, during the McCarthy era, the anti-evolution law took on a new significance, symbolizing the suppression of intellectual freedom which was the hallmark of that grim episode in U.S. history. In 1955, the ACLU, which had initiated the original constitutional test of the Tennessee law that culminated in the Scopes trial, again called for repeal of the law, as a symbol of every attack on the freedom of thought. That same year, “Inherit the Wind” appeared on Broadway, presenting the “monkey trial” as a thinly disguised metaphor for McCarthyism
Notes from the Editors, September 1999
September 1, 1999
We've received three letters from readers complaining about our articles on Kosovo. While this isn't a groundswell of opinion, we assume that there are other readers out there who share the concerns of these critics, and since this is an important issue, we think it's worth returning to it. We won't go over the same ground again, but we want to take up at least one larger question raised by the critics
Notes from the Editors, July-August 1999
July 1, 1999
In his article on the U.S. economy in this issue, Doug Henwood quotes from a piece by Thomas Friedman in the New York Times Magazine on March 28, and points to the connection between Friedman's view of globalization and his support for the bombing of Yugoslavia. Well, we read that article and were very much struck by it too. Anyone who thinks we're over the top when we say things like Ellen did in June's Review of the Month about the “new imperialism” should just read Friedman's “Manifesto for the Fast World.”
Sub-Saharan Africa in Global Capitalism
July 1, 1999
If we define sub-Saharan Africa as excluding not only north Africa but also bracket off, for the moment, the continent's southern cone, dominated by South Africa, the key fact about the rest—the greater part of the continent—is thrown sharply into relief: after 80 years of colonial rule and almost four decades of independence, in most of it there is some capital but not a lot of capitalism. The predominant social relations are still not capitalist, nor is the prevailing logic of production. Africa south of the Sahara exists in a capitalist world, which marks and constrains the lives of its inhabitants at every turn, but is not of it