Article Subjects and Geography: Movements

Antiwar Movements, Then and Now

by Benjamin H. Shepard

February 1, 2002

Bill Ayers, Fugitive Days: A Memoir (Beacon Press, 2001), 292 pages, $24.00 cloth.

"It is difficult to communicate at a distance the sense of helplessness and suppressed rage we all felt by the end of 1967," historian David Schalk recently recalled of the sixties U.S. antiwar Movement. I certainly would not know. I was not even born then. Yet, if organizing meetings held after September 11 are any indication, the legacy of just this movement looms large. Seattle veterans have started talking about a global peace and justice movement. A recent e-mail even proclaimed, "you don't have to be a weatherman to know which way the wind is blowing." And one wonders if it's time for a pause to consider the story of the underground struggle against the Vietnam war

Renewing Socialism

Renewing Socialism

by Leo Panitch

February 1, 2002

Does it make any sense to speak in terms of socialist renewal at the beginning of the twenty-first century? The massive anti-capitalist protests from Seattle to Prague to Quebec that captured the world’s attention at the beginning of the new millennium attest to the fact that the spirit of revolution, one of the central facets of political life over the previous centuries, is hardly a thing of the past. If “the revolutionary spirit of the last centuries, that is, the eagerness to liberate and to build a new house where freedom can dwell, [which] is unprecedented and unequaled in all prior history” properly begins with the bourgeois revolutions of the late eighteenth century, few would dispute that this eagerness for fundamental social transformation was in very large part carried into the world of the twentieth century by socialism’s revolutionary aspirations to transcend the capitalist order itself.

The Unemployed Workers Movement in Argentina

by James Petras

January 1, 2002

Latin America has witnessed three waves of overlapping and inter- related social movements over the last twenty-five years. The first wave, roughly from the late 1970s to the mid-1980s, was largely composed of what were called "the new social movements." They included human rights, ecology, feminist, and ethnic movements as well as Non- Government Organizations (NGOs). Their leadership was largely lower middle class professionals, and their policies and strategies revolved around challenging the military and civilian authoritarian regimes of the time

Radicals Known and Unknown

by Bill Fletcher, Jr.

December 1, 2001

Jeffrey B. Perry, editor, A Hubert Harrison Reader (Wesleyan University Press, 2001), 505 pages, $70 cloth, $24.95 paper.

Somewhere on the road to becoming a Marxist during the 1970s, I heard about Hubert Harrison. A black radical from the early part of the century, his name was mentioned as an almost mythical character. Little was said about him, except that he was important and had been on the Harlem political stage. And then, almost like a ship disappearing into a fog bank, any further references vanished from view

What Happened to the Women’s Movement? An Exchange: Different Strategies are Necessary Now

by Joan Acker

October 1, 2001

Barbara Epstein’s answer to “What Happened to the Women’s Movement?” (Monthly Review, May 2001) explains much of the decline of the intense, exciting, radical and socialist feminist organizing of the 1960s and 1970s, with its visions of societal transformation and women’s emancipation. However, I think that she underemphasizes, or even ignores, some important parts of a comprehensive answer. These have to do with the daunting reality facing revolutionary visions, the strength of opposition to women’s equality with men, and changes in economic and political relations that now seem to require new visions and ways of organizing

What Happened to the Women’s Movement? An Exchange: The Broader Picture

by Hester Eisenstein

October 1, 2001

I take it as given that in publishing this piece Barbara Epstein sought to stir up controversy. I take it also that her effort seeks to revive feminism, rather than to bury it. And I agree with her notion that the situation of the women’s movement should be a subject for critical analysis. But I am surprised that such an acute observer of social movements should paint a picture so isolated from the larger political and economic context. In this response I will try to add some pieces of the broader picture.

What Happened to the Women’s Movement? An Exchange: Response to Acker and Eisenstein

by Barbara Epstein

October 1, 2001

I’m very pleased that Joan Acker and Hester Eisenstein have responded to my article. Since the questions that they raise overlap, I will address their responses together. I think that the questions they have raised are important for a discussion not only of the current state of the women’s movement, but more broadly, of the current state of progressive politics in the United States. I want to thank them for having taken the discussion that I started further.

Anarchism and the Anti-Globalization Movement

by Barbara Epstein

September 1, 2001

Many among today's young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today's anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one's values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism

We Make the Road by Walking: Lessons from the Zapatista Caravan

by Rachel Neumann

June 1, 2001

Imagine Times Square filled with more than a hundred thousand people of all ages and backgrounds. Some have climbed telephone poles, others have reserved spaces on balconies. Imagine them waiting there together, peacefully, not to see the ball drop on New Years Eve, but to listen to the words of poor black women from West Virginia talking about the need for dignity and respect for poor people of all colors. Imagine Columbus, Ohio (the rough geopolitical equivalent of Iguala, Morelos in Mexico), the whole town decorated in colorful murals, posters, and flags welcoming the rural poor. Impossible? Okay, let’s say 50,000 in Times Square. Let’s say Detroit instead of Columbus. It’s still a stretch. We’re not even close. To appreciate the recent Zapatista march from San Cristobal de las Casas, Chiapas to the plaza at the heart of Mexico City—a caravan that drew over 1,500 participants, 100,000 supporters along the way, and over another 100,000 who braved the scorching sun to welcome the Zapatistas on their arrival in the capital—you have to acknowledge the uniqueness of this event, which has no easy parallels in either U.S. or Mexican history

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