March 1, 2003
The letter of support, signed by the leaders of eight European countries last January, for the Bush administration’s inexorable push for war with Iraq was both singularly ideological and shortsighted. The list of values that the signatories claim to share with the United States is altogether unexceptionable: democracy, individual freedom, human rights, and the rule of law. But there is a crying omission: free-market capitalism. This omission is all the more striking since there is no fathoming the infamous terrorist attack of September 11, 2001 without bearing in mind that its main target was the World Trade Center, a prominent symbol and hub of globalizing capitalism
February 1, 2003
On December 19, 2002 U.S. Secretary of State Colin Powell declared that the 12,000 page document that Iraq delivered to the United Nations on December 7, listing its secret weapons programs together with any dual use agents that could be used in proscribed weapons systems, contained significant omissions. It thus constituted, in the view of the Bush administration, a further “material breach” in Iraq’s obligations under current U.N. resolutions. All of this was meant to add to Washington’s case for waging a war on Iraq, ostensibly in order to “disarm” it
January 1, 2003
Jonathan Nitzan and Shimshon Bichler, The Global Political Economy of Israel (London and Sterling, Virginia: Pluto Press, 2002), 407 pages, cloth $75.00, paper $24.95.
One of the characteristics of much academic writing is an obsession with theory at the expense of empirical investigation. It is rare to find a book that combines genuinely novel theoretical exploration with rigorous empirical study, the more so in fields such as political science where abstraction seems to have become the norm. It is for this reason that The Global Political Economy of Israel is such a gripping read. A remarkable investigation into the concrete workings of the Israeli and U.S. economies that avoids the fatuous generalities of much of the globalization literature, it presents a challenging theoretical framework that not only clarifies the past but also seeks to understand the present
October 1, 2002
Aside from the obvious physical discomforts, being ill for a long period of time fills the spirit with a terrible feeling of helplessness, but also with periods of analytic lucidity, which, of course, must be treasured. For the past three months, now I have been in and out of the hospital, with days marked by lengthy and painful treatments, blood transfusions, endless tests, hours and hours of unproductive time spent staring at the ceiling, draining fatigue and infection, inability to do normal work, and thinking, thinking, thinking. But there are also the intermittent passages of lucidity and reflection that sometimes give the mind a perspective on daily life that allows it to see things (without being able to do much about them) from a different perspective. Reading the news from Palestine and seeing the frightful images of death and destruction on television, it has been my experience to be utterly amazed and aghast at what I have deduced from those details about Israeli government policy, more particularly about what has been going on in the mind of Ariel Sharon. And when, after the recent Gaza bombing by one of his F-16s in which nine children were massacred, he was quoted as congratulating the pilot and boasting of a great Israeli success, I was able to form a much clearer idea than before of what a pathologically deranged mind is capable of, not only in terms of what it plans and orders but, worse, how it manages to persuade other minds to think in the same delusional and criminal way. Getting inside the official Israeli mind is a worthwhile, if lurid, experience
October 1, 2002
The current Palestinian Intifada and Israel’s brutal response has been the subject of countless articles over the last two years. There is however a disappointing vacuum within left analysis, with much of this writing attempting to explain the character of Israeli policy through the right-wing views of Ariel Sharon. Within this framework, Israeli strategy is presented as a racist extension of colonialist designs on the Occupied Territories sometimes including the expulsion of Palestinians from the West Bank and Gaza Strip (hereafter referred to as WB/GS)
March 1, 2002
One evening, shortly after September 11, I was conducting a college English class when one of my students asked a question about the accumulating body of information on women and Islam. It was one of many questions about the Middle East asked of me in the days after the tragedies; this one was about the veil, and why women in the Middle East "had to wear it." I explained that not all women in the Middle East were Muslim (I myself am a Palestinian Christian), but that even many Muslim women did not veil. However, many did, and for myriad reasons: mostly for personal and religious reasons and, for some, upon compulsion