If truth is the first casualty of war, military intervention in the name of humanitarian ideals should likewise be the subject of skepticism. Such an approach is called for as the discourse of the Responsibility to Protect civilian populations is becoming a doctrinal principle in the West’s foreign policy toolbox. The notion that these big powers have the right to intervene in other (weak) countries’ internal affairs threatens to transform the foundation, if not the praxis, of international law.… Simultaneously, the ideology of “humanitarian interventionism,” which stands almost uncontested, can be interpreted as legitimizing a hidden political agenda. It has the potential of blurring existing ideological and political differences between neoconservatives, liberal internationalists in the United States and Europe, and a large section of left-wing forces around the world. All these currents have found common grounds in vindicating NATO’s military violations of the principle of national sovereignty.
The celebrations on the occasion of the sixtieth anniversary of the founding of the state of Israel brought forth mixed feelings for those of us who survived the Holocaust. The reason for this ambivalence is that, while the survivors of the Nazi genocide celebrated the creation of a Jewish state in 1948, few were aware at the time of the human costs and injustices that had been, were being, and would be perpetrated against Palestinian Arabs in our name. The slogan “Never Again,” which was the dominating thought in the Jewish psyche in those years, was mostly concerned with the fate of European Jews.
In trying to comprehend the virus of Islamophobia now infecting Europe, the small country of Denmark offers powerful insights. Shakespeare’s phrase that “something is rotten in the state of Denmark” seems appropriate to describe the transformation taking place in this former bastion of tolerance and conviviality.