June 1, 2017
Argentina has long been plagued by cycles of economic mismanagement, including multiple failed neoliberal experiments. Before his election as president, Mauricio Macri promised resumed growth, an export boom, lower inflation, a smaller budget deficit, and less poverty. Since then, has the new neoliberalism outperformed the old?
May 1, 2017
In an idyllic canyon near Santiago, a group of twelve women were electric with emotion from sharing personal stories and experiences, and, of course, from singing. Deep bonds were forged among participants, few of whom knew each other prior to the workshop. They were there to compose women-identified songs in a setting that alternated between individual and group composition.
April 1, 2017
Not only a new administration, but a new ideology has now taken up residence at the White House: neofascism. It resembles in certain ways the classical fascism of Italy and Germany in the 1920s and '30s, but with historically distinct features specific to the political economy and culture of the United States in the opening decades of the twenty-first century.
April 1, 2017
Although today there are some setbacks in the region, nobody can deny that there is a huge difference between the Latin America that Hugo Chávez inherited and the Latin America he left us. A new revolutionary subject has been created.
March 1, 2017
The anthropocentric tendency to view nature or the environment as everything that is not human obscures the productive processes that go on in "nature." But non-human animals are also the purposeful producers of their own worlds: they too engage in their own species-specific objectifying activity that transforms what is, from their perspective, nature; they too build worlds in their own bodily image.
March 1, 2017
As astronauts penetrate ever further into the cosmos, how are their bodies and subjectivities being transformed? While space travel remains governed by mechanisms of power and domination that tend to treat astronauts as tools, the practice of "space medicine" is now beginning to interact with astronauts' bodies in a more multidirectional, dialectical fashion.
January 1, 2017
Shortly after the election of Donald Trump, the alt-right organization Turning Point USA introduced its notorious Professor Watchlist…, listing some 200 radical academics in the universities as dangerous professors. Stories regarding this list were soon being carried in major papers throughout the country. In contrast to David Horowitz's list of "the 101 most dangerous academics in America" a decade ago, the current Professor Watchlist has behind it the new sense of power on the extreme right provided by Trump's electoral victory.… There can be no doubt that this is part of an attempted new McCarthyism. In terms of its overall orientation, the alt-right strategy here resembles the Gleichschaltung ("bringing into line") in 1933–35 in Hitler's Germany, where intimidation was directed at all the major cultural institutions, including universities, with the object of getting them to align with the new dominant views.
November 1, 2016
The overarching goal of this article is to explain how the relations between capitalist imperialism, primary accumulation—often misleadingly called "primitive accumulation"—and intersectionality operate in contemporary global political economy. From many recent studies, it is clear that certain populations are more vulnerable to processes of primary accumulation than others, and that many people in the global South now experience the dispossession and displacement caused by primary accumulation without any subsequent incorporation into waged work. Understanding how ethnicity, gender, and class intersect within contemporary patterns of global accumulation is important in order to develop clear political strategies against ongoing dispossessions.… To do so, imperialism, primary accumulation, and intersectionality all need to be rethought, especially in relation to each other.
September 1, 2016
Unlike materially grounded and strictly determined primitive equality, the realization of universally shared substantive equality is feasible only at a highly developed level of social/economic advancement that must be combined with the consciously pursued non-hierarchical (and thereby non-antagonistic) regulation of a historically sustainable social reproductive metabolism. That would be a radically different social metabolism, in contrast to all phases of historical development hitherto—including of course the spontaneous primitive equality of the distant past rooted in the grave material constraints of directly imposed natural necessity and struggle for survival.… "Materiality" of that kind, despite its unquestionable substantiveness, as linked to the corresponding hemmed-in "spontaneity," is obviously not enough in order to achieve historical sustainability.… The requirement of materiality, in the case of the human being whose fundamental existential substratum is objectively determined nature, is essential. The seminal condition of materiality with regard to equality can be swept aside or wished out of existence—as a rule in a revealingly discriminatory and class-bound self-serving way—only by some idealist philosophical conception; one that predicates the commendability of some kind of equality (e.g., "in the eyes of God" or "before the Law") and at the same time denies the realizability of materially embodied substantive equality, in its defense of a most iniquitous social order.
April 1, 2016
When I was a boy I always assumed that I would grow up to be both a scientist and a Red. Rather than face a problem of combining activism and scholarship, I would have had a very difficult time trying to separate them.… Before I could read, my grandfather read to me from Bad Bishop Brown's Science and History for Girls and Boys. My grandfather believed that at a minimum every socialist worker should be familiar with cosmology, evolution, and history. I never separated history, in which we are active participants, from science, the finding out how things are. My family had broken with organized religion five generations back, but my father sat me down for Bible study every Friday evening because it was an important part of the surrounding culture and important to many people, a fascinating account of how ideas develop in changing conditions, and because every atheist should know it as well as believers do.… On my first day of primary school, my grandmother urged me to learn everything they could teach me—but not to believe it all. She was all too aware of the "racial science" of 1930s Germany and the justifications for eugenics and male supremacy that were popular in our own country. Her attitude came from her knowledge of the uses of science for power and profit and from a worker's generic distrust of the rulers. Her advice formed my stance in academic life: consciously in, but not of, the university.
