November 1, 2015
The hard-won lessons of Japan's wartime defeat are enshrined in its National Constitution and Article 9 in particular.… For the past seventy years, Article 9 remained a fundamental principle of Japanese diplomacy, undergirded by memories of the Asia-Pacific War and the U.S. occupation, buttressed by important revisionist histories of Japanese imperialism. A politically recovered, economically restored Japanese populace still appreciates the Constitution and the relevance of Article 9. But conservative politicians who never believed in the Constitution's ideals repeatedly challenged and worked around Article 9 despite the majority's support for it.… Today, once again, Article 9 stands in danger of abandonment by interpretation rather than revision by constitutional processes.
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November 1, 2015
With the collapse of the Soviet Union and the end of the Cold War, elements within the U.S. ruling class came to believe that their country was militarily invincible. Indeed, they believed this newfound military superiority over any potential rival was something new in human history. So great was its technological advantage, the United States could destroy its enemies with complete impunity. A long-heralded Revolution in Military Affairs was taking place, enabling the United States to reshape the world. New smart technologies would disperse the "fog of war," making it possible for the United States to kill its enemies without their being able to strike back, and the "Vietnam syndrome" could be overcome once and for all.… Even so, at this point in time, the U.S. government proceeded with considerable caution. The then-secretary of defense, Dick Cheney no less, made clear that the United States did not invade and occupy Iraq at this time because of the danger of finding itself in a "quagmire" where it would be taking casualties while the Kurds, the Shia, and the Sunnis fought it out. The administration decided not to involve itself in "that civil war." Such a commitment would have had to involve the use of "overwhelming force" for an extended period if it was to have any chance of success. This was in 1991. Ten years later such caution had been replaced by an overweening self-confidence, by a belief that the United States could completely reshape the Middle East, starting with Iraq, and then moving on to Syria and Iran. And, moreover, this could all be achieved with a comparatively small invading and occupying army.
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July 1, 2015
May's Review of the Month, "Honor the Vietnamese, Not Those Who Killed Them" by MR Associate Editor Michael D. Yates, has elicited many responses. One writer said that Yates had written the best, but perhaps the first, Marxist analysis of the war. Another praised Monthly Review for having the courage to publish this article. Still a third predicted that in the more distant future, humanity would embrace the essay's judgment and honor the Vietnamese people for their heroic struggle against the overwhelming might of the U.S. military.… In light of these comments, as well as the subject matter of this double issue of Monthly Review on imperialism, we thought it might be worthwhile to say something more about what the Vietnamese themselves naturally enough call the American War, with an eye toward drawing important lessons useful for contemporary radicals.
May 1, 2015
In a letter to Vietnam War veteran Charles McDuff, Major General Franklin Davis, Jr. said, "The United States Army has never condoned wanton killing or disregard for human life." McDuff had written a letter to President Richard Nixon in January 1971, telling him that he had witnessed U.S. soldiers abusing and killing Vietnamese civilians and informing him that many My Lais had taken place during the war. He pleaded with Nixon to bring the killing to an end. The White House sent the letter to the general, and this was his reply.… McDuff's letter and Davis's response are quoted in Nick Turse's Kill Anything That Moves: The Real American War in Vietnam, the most recent book to demonstrate beyond doubt that the general's words were a lie.… In what follows, I use Turse's work, along with several other books, articles, and films, as scaffolds from which to construct an analysis of how the war was conducted, what its consequences have been for the Vietnamese, how the nature of the war generated ferocious opposition to it (not least by a brave core of U.S. soldiers), how the war's history has been whitewashed, and why it is important to both know what happened in Vietnam and why we should not forget it.
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October 1, 2014
Judy Tzu-Chun Wu, Radicals on the Road: Internationalism, Orientalism, and Feminism during the Vietnam Era (Ithaca: Cornell University Press, 2013), 346 pages, $26.95, paperback.
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The cover of Judy Tzu-Chun Wu's Radicals on the Road features a sepia-toned photograph of Eldridge Cleaver raising his fist in a Black Power salute behind three Vietnamese women in combat helmets, one of whom is kneeling behind an anti-aircraft gun. While you have probably seen a similar photograph of Jane Fonda from her North Vietnam trip in 1972, images like that of Cleaver are less common, if circulated at all. In this second book by Wu, she documents three sets of journeys, like Cleaver's, that have remained at the margins of both the scholarship and the popular memory of the antiwar movement.
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September 1, 1999
We've received three letters from readers complaining about our articles on Kosovo. While this isn't a groundswell of opinion, we assume that there are other readers out there who share the concerns of these critics, and since this is an important issue, we think it's worth returning to it. We won't go over the same ground again, but we want to take up at least one larger question raised by the critics
