March 1, 2007
Any reader of Israel Studies's recent issue on the "Americanization of Israel" would be likely to conclude that the most important aspect of U.S.-Israel relations was cultural and religious exchange.* U.S. commodification of Israeli consumption is a key focus here, as is the impact of U.S. religious trends on Israeli religious practices. Though politics does feature in the issue, its place is largely restricted to the influence of the United States on the Israeli party political system and to the ideological convergence between Christian fundamentalism and the Likud Party. The informing conception of the issue, then, seems to be the endeavor to pinpoint those aspects of Israel that have been "Americanized" in recent years. Contributors are thus preoccupied with determining how specific U.S. forms and norms have migrated to and been translated into Israeli culture and society
February 1, 2007
I would like to begin my analysis of what I am calling here "the ecology of destruction" by referring to Gillo Pontecorvo's 1969 film Burn!. Pontecorvo's epic film can be seen as a political and ecological allegory intended for our time. It is set in the early nineteenth century on an imaginary Caribbean island called "Burn." Burn is a Portuguese slave colony with a sugar production monoculture dependent on the export of sugar as a cash crop to the world economy. In the opening scene we are informed that the island got its name from the fact that the only way that the original Portuguese colonizers were able to vanquish the indigenous population was by setting fire to the entire island and killing everyone on it, after which slaves were imported from Africa to cut the newly planted sugar cane.
January 1, 2007
Defining moments in the history of a nation are time and again overshadowed by the drama of war. These critical events are often domestic policy decisions that affect the immediate state of a country and have serious consequences for the future. Significant examples in U.S. history include: the initial decision of the revolutionary government to found a republic dedicated to the lofty principles of "life, liberty, and the pursuit of happiness" but embracing slavery, a contradiction that ultimately led to civil war; the decision to prematurely end reconstruction efforts in the South after the Civil War, a policy reversal which allowed the long-term oppression and exploitation of the emancipated slaves and their descendents; and the decision during the Second World War to encourage the mass migration of poor African Americans from the rural South to the industrial centers of the Midwest and Northeast to support the war economy, a haphazard resettlement program that resulted in the ghettoization and continued oppression of a significant national minority
December 1, 2006
The year now ending marks the fortieth anniversary of Paul Baran and Paul Sweezy's classic work, Monopoly Capital: An Essay on the American Economic and Social Order (Monthly Review Press, 1966). Compared to mainstream economic works of the early to mid-1960s (the most popular and influential of which were John Kenneth Galbraith's New Industrial State and Milton Friedman's Capitalism and Freedom), Monopoly Capital stood out not simply in its radicalism but also in its historical specificity. What Baran and Sweezy sought to explain was not capitalism as such, the fundamental account of which was to be found in Marx's Capital, but rather a particular stage of capitalist development. Their stated goal was nothing less than to provide a brief "essay-sketch" of the monopoly stage of capitalism by examining the interaction of its basic economic tendencies, narrowly conceived, with the historical, political, and social forces that helped to shape and support them
November 1, 2006
In a series of articles in Monthly Review and in Monthly Review Press books during the 1970s and 1980s, Harry Magdoff and Paul Sweezy proposed that the general economic tendency of mature capitalism is toward stagnation. A shortage of profitable investment opportunities is the primary cause of this tendency. Less investment in the productive economy (the "real economy") means lower future growth. Marx wrote about the possibility of this very phenomenon
September 1, 2006
put into words what all previous presidents could not bring themselves to utter in public: addiction. The United States, he conceded, is "addicted" to oil—which is to say addicted to the car—and as a consequence unhealthily dependent upon Middle Eastern suppliers. What he neglected to mention was that the post-Second World War U.S. global oil acquisition strategy—a central plank of U.S. foreign policy since President Roosevelt met King Saud of Saudi Arabia and cobbled together their "special relationship" aboard the USS Quincy in February 1945—is in a total shambles. The pillars of that policy—Iran, Saudi Arabia, the Gulf oil states, and Venezuela—are hardly supplicant sheep within the U.S. imperial fold
June 1, 2006
Imperialism is constant for capitalism. But it passes through various phases as the system evolves. At present the world is experiencing a new age of imperialism marked by a U.S. grand strategy of global domination. One indication of how things have changed is that the U.S. military is now truly global in its operations with permanent bases on every continent, including Africa, where a new scramble for control is taking place focused on oil
May 1, 2006
It is an inescapable truth of the capitalist economy that the uneven, class-based distribution of income is a determining factor of consumption and investment. How much is spent on consumption goods depends on the income of the working class. Workers necessarily spend all or almost all of their income on consumption. Thus for households in the bottom 60 percent of the income distribution in the United States, average personal consumption expenditures equaled or exceeded average pre-tax income in 2003; while the fifth of the population just above them used up five-sixths of their pre-tax income (most of the rest no doubt taken up by taxes) on consumption.1 In contrast, those high up on the income pyramid-the capitalist class and their relatively well-to-do hangers-on-spend a much smaller percentage of their income on personal consumption. The overwhelming proportion of the income of capitalists (which at this level has to be extended to include unrealized capital gains) is devoted to investment.
April 1, 2006
Agreements like the North American Free Trade Agreement (NAFTA) and the World Trade Organization (WTO) have enhanced transnational capitalist power and profits at the cost of growing economic instability and deteriorating working and living conditions. Despite this reality, neoliberal claims that liberalization, deregulation, and privatization produce unrivaled benefits have been repeated so often that many working people accept them as unchallengeable truths. Thus, business and political leaders in the United States and other developed capitalist countries routinely defend their efforts to expand the WTO and secure new agreements like the Free Trade Area of the Americas (FTAA) as necessary to ensure a brighter future for the world's people, especially those living in poverty
March 1, 2006
The Millennium Development Goals (MDGs) were adopted by acclamation in September 2000 by a resolution of the United Nations General Assembly called "United Nations Millennium Declaration." This procedural innovation, called "consensus," stands in stark contrast to UN tradition, which always required that texts of this sort be carefully prepared and discussed at great length in committees. This simply reflects a change in the international balance of power. The United States and its European and Japanese allies are now able to exert hegemony over a domesticated UN. In fact, Ted Gordon, well-known consultant for the CIA, drafted the millennium goals!
