March 1, 2004
The end of the apartheid regime was a great human achievement. Yet the 1994 election of an African National Congress (ANC) majority-with Nelson Mandela as the new president-did not alter the enormous structural gap in wealth between the majority black and minority white populations. Indeed, it set in motion neoliberal policies that exacerbated class, race, and gender inequality. To promote a peaceful transition, the agreement negotiated between the racist white regime and the ANC allowed whites to keep the best land, the mines, manufacturing plants, and financial institutions. There were only two basic paths that the ANC could follow. One was to mobilize the people and all their enthusiasm, energy, and hard work, use a larger share of the economic surplus (through state-directed investments and higher taxes), and stop the flow of capital abroad, including the repayment of illegitimate apartheid-era debt. The other was to adopt a neoliberal capitalist path, with a small reform here or there, while posturing as if social democracy was on the horizon
March 1, 2004
David Bacon, The Children of NAFTA: Labor Wars on the U.S./Mexico Border (Berkeley: University of California Press, 2004), 348 pages, cloth $27.50.
I once heard a discussion about the first sentences of books and those sentences that were among the most famous and most powerful. The opening of Gabriel Garcia Marquez's One Hundred Years of Solitude was among the most popular. David Bacon's first sentence in chapter one of his book must now rank among the most gripping: "NAFTA repeatedly plunged a knife into José Castillo's heart."
February 1, 2004
This year marks the 10th anniversary of the death of Ralph Miliband, who was one of the leading Marxist political theorists of the second half of the 20th century. His works, Parliamentary Socialism (1961), The State in Capitalist Society (1969), and Marxism and Politics (1977) are classics of socialist political analysis. This year is also the 40th anniversary of The Socialist Register, an annual journal that Miliband cofounded and coedited for 30 years
February 1, 2004
U.S. Middle Eastern strategy for the decade 1991–2000 had run up against its limits on both of its main fronts: the Israeli-Palestinian front, and the Arab-Persian Gulf
January 1, 2004
Historical materialists are not prophets; they do not predict the future course of history. They are concerned rather with the present as history. This fundamental principle of Marxist thought is called to mind by our reencounter recently with a common misinterpretation of Lenin's Imperialism. In his new book, The New Imperialism, David Harvey writes (p. 127): "I therefore think Arendt is…correct to interpret the imperialism that emerged at the end of the nineteenth century as the 'first stage in political rule of the bourgeoisie rather than the last stage of capitalism' as Lenin depicted it." (See also Harvey's piece "The 'New' Imperialism" in the Socialist Register, 2004, p. 69.)
January 1, 2004
This year Cuba will be celebrating the forty-fifth anniversary of its victorious revolution: a great historic achievement. And when we bear in mind that the Cuban revolution—the long sustained action of a nation of just eleven million people—survived for forty-five years against all odds, successfully confronting the declared enmity, the U.S.-dictated international political encirclement and economic blockade, as well as the ever renewed attempts to subvert and overthrow the post-revolutionary order by the world's most preponderant economic and military power, even this simple fact puts forcefully into relief the magnitude and the lasting significance of the ongoing Cuban intervention in the historical process of our time. We are all contemporaries to an achievement whose reverberations reach well beyond the confines of the tendentiously propagandized "American Hemisphere," offering its hopeful message to the rest of the world
January 1, 2004
In 1996, Via Campesina, the recently formed international umbrella organization of grassroots peasant groups, introduced the term "food sovereignty": the right of peoples and states to democratically decide their own food and agricultural policies and to produce needed foods in their own territories in a manner reinforcing the cultural values of the people while protecting the environment
January 1, 2004
Europe's trade union movement is on the defensive. It is also in a deep political and ideological crisis. At present, the trade unions are unable to fulfill their role as the defenders of the immediate economic and social interests of their members. They have lost ground in all sectors and industries. What was, in the post–Second World War period, the strongest and most influential trade union movement in the capitalist world is today openly confused, lacks a clear vision, and hesitates in its new social and political orientation. Ironically, the same theories, analyses, and policies which gave it its strength in the postwar period have now become a heavy burden. The ideological legacy of the "social pact" is now leading the trade union movement astray
December 1, 2003
Mahmood Mamdani, When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda (Princeton University Press, 2001), 384 pages, paperback $16.95.
Linda Melvern, A People Betrayed: The Role of the West in Rwanda’s Genocide (London and New York: Zed Books, 2000), 288 pages, hardcover $69.95, paperback $19.95.
In Rwanda, in four months of 1994, as many as a million people were massacred in a well prepared and organized orgy of killing amounting to genocide. Seldom in recorded history has there been such a concentrated frenzy of mass murder of innocent people. How could such a thing have happened? Who was responsible? Could it have been prevented and why wasn’t it? These questions are the subject of the two books under review
November 1, 2003
The profound hypocrisy and inherent barbarism of bourgeois civilization lies unveiled before our eyes, moving from its home, where it assumes respectable form, to the colonies, where it goes naked (Karl Marx, “The Future Results of British Rule in India,” New York Daily Tribune, January 22, 1853).
Marx’s statement is telling and relevant. Capitalism has always acted as a global system, working across or between nation states. The ever-present imperative to produce profit has pushed capital from its historic heartlands in northern Europe to all societies. But as Marx implies, the process of expansion has not been a homogenizing one: the bourgeoisie has double standards, or perhaps multiple standards, as it negotiates its presence in a wide variety of locations. The standards that most would define as minimally acceptable (social democracy) have been a product of specific historical and material conditions: a result of the emergence of institutionally robust and interventionist states and the political demands of working classes. But, these historical conditions are part of the same conditions that produced very different states and economies in sub-Saharan Africa: the colonial states arising from the scramble for colonies of the late 1880s are themselves part of the same capitalism which produced the bourgeois civilization that Marx ironically attributes to late Victorian England. The hypocrisy is that civilization in Europe, plus plunder, primitive accumulation, and famine in the colonial world were part of the same overarching liberal ideals
