Locations—countries, regions or territories.
November 1, 1995
Pier Paolo Pasolini, born in Bologna on March 5, 1922, and raised in the Friuli region of Venetia, is, in the words of Alberto Moravia, the major Italian poet of the second half of the twentieth century. He was also a filmmaker, novelist, and political journalist of genius. He was murdered twenty years ago, on November 2, 1975.
July 1, 1995
In 1902, the Rationalist Press Association issued a pamphlet entitled A New Catechism. Like the classic Roman Catholic statement of belief on which it was modeled, the document comprised a long list of questions and answers. However, the faith which it rehearsed was not belief in Christianity, but rather belief in secular human reason. The pamphlet opened with a stirring dedication:
We baptize the twentieth century—in the name of Peace, Liberty, and Progress! We christen her—the People's Century. We ask of the new century a Religion without superstition; Politics without war; Science and the arts without materialism; and wealth without misery or wrong!
July 1, 1995
Many people from divergent ethnic backgrounds, speaking various languages, and possessing different cultures now share a common experience of inequality in the United States. Yet there is an absence of unity among these constituencies, in part because their leaders are imprisoned ideologically and theoretically by the assumptions and realities of the past.
June 1, 1994
The announced subject of this conference is "New Trends in Turkey and the World." I shall not try to say anything about new trends in Turkey, partly because of my ignorance but more importantly because Turkey is very much part of the world, and in this period the mother of all new trends is global in nature. To understand what is happening in any part of the world, one must start from what is happening in the whole world. Never has Hegel's dictum "The Truth is in the Whole" been as true and relevant as it is today.
April 1, 1994
In my opinion, American capitalism no longer has any use for, let's say, 40 percent of the population. These are the descendants of folks who were brought over here in one way or another during the period of capital accumulation. They're now superfluous human beings.
November 1, 1992
Over the last few years, I have asked hundreds of college students, "When was the country we now know as the United States first settled?"
December 1, 1989
That there are good and honorable people who believe that the Democratic Party can be turned around. I don't. Our major task is to change the entire nature of political discussion in the country. In my view that's just not going to happen within the Democratic Party.
July 1, 1986
In bourgeois society a violation of property rights is the supreme injustice. Hybrids provided a solution in agriculture. Commercial hybrids decrease the yield of the following generation. This means that farmers have to renew their seed every year. Hence, hybrids create a perpetual market for seed.
December 1, 1985
Credit where credit is due. For a long time now we have been harping in this space on the theme of a monetary system out of control; of the wild proliferation of new financial institutions, instruments, and markets; of the unchecked spread of a speculative fever certainly more pervasive and perhaps even more virulent than any recorded in the long history of capitalism's get-rich-quick obsessions. With few exceptions, accredited economists, as is their wont, have ignored these bizarre goings-on: they are not part of the way the economy is supposed to operate and are hence unworthy of "scientific" attention.
September 1, 1983
Sol Yurick writes radical novels, good ones, and loves to speculate on how culture gets inside people's bones. In the early 1970s, Sol and I spend a lot of time musing over Monopoly, a game many leftists love to hate, others hate to love, and practically everybody plays. According to Shelly Berman, the comedian, "Monopoly evokes a unique emotion, the surge of thrill you get when you know you've wiped out a friend." But what else is going on as we accumulate property and scheme how to beggar our neighbors? Are we simply expressing some atavistic urge for power, or tuning in, consciously or unconsciously, to the attitudes that are most highly prized in our business-oriented society?
