December 1, 2021
A few days ago, a cable brought the news of the death of some Guatemalan patriots, among them Julio Roberto Cáceres Valle. In this difficult job of a revolutionary, in the midst of class wars which are convulsing the entire continent, death is a frequent accident. But the death of a friend, a comrade during difficult hours and a sharer in dreams of better times, is always painful for the person who receives the news, and Julio Roberto was a great friend.
November 1, 2021
There is an urgent need to transcend the deep chasm in historical materialism, extending back to the 1920s, between the Western Marxist philosophical tradition and the Marxism of the Second and Third Internationals. This division has been closely associated with so-called Western MarxismÕs rejection of the dialectics of nature.
November 1, 2021
The widespread view on the left that Marx had adopted an extreme productivist view of the human domination of nature—and hence had failed to perceive the natural limits to production and ecological contradictions in general, giving them at most only marginal attention—was contradicted by his theory of the metabolic rift.
November 1, 2021
As the internationalization of monopoly capital grows, particularly through the domination of global value chains, the worldwide rate of exploitation and degree of monopoly increase as well.
November 1, 2021
The job of socialists is to engage with public policy from a class perspective, informed by a Marxist understanding of contemporary capitalism—not to reform it, but to abolish it.
November 1, 2021
The reissuing of Reluctant Reformers can inform our attempts to grapple with how the unity of the oppressed can be forged in such a way that the interests of the historically marginalized do not continue to get…well, marginalized.
October 1, 2021
The current situation in Haiti has roots in the historical struggle of the Haitian people, and is part of the endless retribution from imperial powers for its revolution.
October 1, 2021
In India, today, we are witness to the quiet rise of the figure of Mahar Sidnak, iconized and lionized as a warrior of the oppressed from the early nineteenth century. This is electrifying the anticaste struggle and energizing the militant youth, a source of inspiration as historical as it is mythical. Are material issues, or "real struggle," really so opposed to the question of the "mythical past"?
