May 1, 2011
The investigation of the dialectical relationship between structure and history is essential for a proper understanding of the nature and the defining characteristics of any social formation in which sustainable solutions are being sought to the encountered problems. This is particularly important in the case of capital's social formation, with its inexorable tendency toward an all-embracing, structurally embedded determination of all aspects of societal reproduction and the—feasible for the first time ever—global domination implicit in that form of development. It is therefore by no means accidental that, in the interest of the required structural change, Marx had to focus critical attention on the concept of social structure, in the historical period of crises and revolutionary explosions of the 1840s when he articulated his own—radically new—conception of history.
January 1, 2011
How is it possible that a person living in a water-rich region uses more water by flushing the toilet than a person in a water-scarce region has available for drinking, food-preparation, hygiene, and cleaning—for a whole day? How is it possible that a woman living in a water-rich region only needs to open the tap to get enough water for herself and her family, while a woman in a water-scarce region has to…walk for miles and miles to get far less water of much worse quality? Why is that so? Is it bad fortune? Unfair? Destiny? Undeserved? Is it unjust? It is all these, but also much more. Water is the essence of life. It is the precondition of life.… This article has two parts. The first deals with dominant positions concerning water: the neoliberal agenda, consequences of water privatization, and the UN stance. The second part looks at what is missing in this picture and ignored by the dominant perspectives—namely, global inequalities and gender discrimination.
December 1, 2010
Hester Eisenstein, Feminism Seduced: How Global Elites Use Women's Labor and Ideas to Exploit the World (Boulder, CO: Paradigm Publishers, 2010), 272 pages, $26.95, paperback.
Feminism Seduced, written for a general audience, presents a powerful, historically grounded critique of liberal feminism. Drawing on three decades of writing by socialist/Marxist feminists and women-of-color feminists, Eisenstein weaves a compelling account of how the central ideas of "hegemonic feminism" have legitimized the corporate capitalist assault on the working class in the United States and on small farmers and workers, both urban and rural, in the global South.… However, when Eisenstein moves from critique to offering an alternative strategy, she only recycles dualisms that have, as she acknowledges, bedeviled the women's movement for well over one hundred years.
June 1, 2010
Ariel Salleh, ed., Eco-Sufficiency and Global Justice: Women Write Political Ecology (New York: Pluto Press, 2009), 324 pages, $34.00, paperback.
In 2001, Wilma Dunaway wrote that the "tentacles of the world-system are entwined around the bodies of women." Yet her literary analysis revealed a profound silence about the role of women in reproductive labor, subsistence households, and commodity chain analysis. Dunaway characterized this omission as, "the greatest intellectual and political blunder" in her field.…Nearly ten years later, Ariel Salleh has answered this unspoken call with the resounding voices of seventeen feminist scholars who address transdisciplinary issues of global political ecology.
March 1, 2010
Margaret Randall, To Change the World: My Years in Cuba (Piscataway, NJ: Rutgers University Press, 2009), 256 pages, $24.95, paperback.
Margaret Randall has always been too much of a feminist for the socialists and too much of a socialist for the feminists. She is one of the foremost oral historians of recent revolutionary history and, more specifically, of the history of women in revolutions. Yet her work has been consistently undervalued. Her memoir…is a rare double opportunity: an intimate look at the Cuban Revolution from 1969 to 1980, and a fascinating portrait of the development of a historian, poet, and political thinker.
June 1, 2009
One of the main accomplishments of the Israeli government's bombing and invasion of the Gaza Strip last winter was to inspire new vitality within leftist and peace groups in solidarity with the Palestinian struggle for justice and liberation. This wave of activity has continued after the supposed ceasefire, with demonstrations and direct actions from New York to Los Angeles, Paris, Jaffa, and Tel Aviv. Most noteworthy has been a coming out of sorts of an increasingly large and vocal segment of the Jewish world that is not only opposed to the Israeli government's wars and military occupations, but critical of Zionism itself.
March 1, 2009
Who could have imagined the 2008 presidential campaign?
Commentators, media people, and especially politicians fell all over themselves proclaiming that the 2008 election had, "nothing at all to do with race." And yet every event, every speech and comment, every debate and appearance had race written all over it. Stephen Colbert, the brilliant satirist, hit it on the head when he asked a Republican operative, "How many euphemisms have you come up with so far so that you won't have to use the word 'Black?'" Everyone laughed good-naturedly.
July 1, 2006
Forty years ago this summer, a group of women and men came together to form the National Organization for Women (NOW). NOW's mission was to fight for gender equality through education and litigation. While not the only group fighting for women's rights, it quickly became one of the best known and largest. Today, NOW has over a half million members and over 500 chapters throughout the country. NOW was founded at a time when women were entering the paid labor force in increasing numbers. NOW had its critics: many said it ignored race and class, others said it was too focused on liberal feminist legal strategies like passing the Equal Rights Amendment. Numerous other organizations representing working-class women and women of color developed, including the Coalition of Labor Union Women, 9to5, the National Organization of Working Women, and the Combahee River Collective. Together with a myriad of other groups these organizations helped build the women's movement of the 1960s and 1970s
July 1, 2005
At some level, perhaps not too well articulated, socialist feminism has been around for a long time. You are a woman in a capitalist society. You get pissed off: about the job, the bills, your husband (or ex), about the kids' school, the housework, being pretty, not being pretty, being looked at, not being look at (and either way, not listened to), etc. If you think about all these things and how they fit together and what has to be changed, and then you look around for some words to hold all these thoughts together in abbreviated form, you'd almost have to come up with "socialist feminism."
March 1, 2004
I have a confession to make: I do not work. I am on SSI.1 I have very little work value (if any), and I am a drain on our country's welfare system. I have another confession to make: I do not think this is wrong, and to be honest, I am very happy not working. Instead I spend the majority of my time doing the activity I find the most rewarding and valuable, painting
