October 1, 2020
Zhoujiazhuang and the Puhan Rural Community offer contrasting experiences of how communities in different parts of China have responded to, negotiated, and undergone extensive changes during the last forty years since the reform policy was implemented in the country in 1979.
October 1, 2020
Zhoujiazhuang is singular, being the only de facto people's commune in China today. At present, Zhoujiazhuang still maintains the political, economic, and social structure that has been essentially in place since 1956. For over sixty years—since ten years before the Cultural Revolution and thirty-eight years after the dismantling of almost all people's communes in 1982—Zhoujiazhuang has survived as an organizational unit over the same territory comprising the same six natural villages.
September 1, 2020
Climate change is just one part of a larger planetary emergency related to the crossing of planetary boundaries due to the system of capital accumulation. New diseases that can be transferred from animals to humans such as COVID-19 are another part. Knowledge of the overall planetary emergency in which the world is immersed, and its relation to capitalism, is thus crucial to our time.
July 1, 2020
Poultry-processing work lies within a larger web of carceral geographies that extend beyond the prison walls into factory floors, neighborhoods, and schools. These geographies depend on and are produced through racism, as the production of unequal vulnerability to premature death. Racial capitalism connects the poultry plant to the prison alongside the movement for abolition beyond the prison.
July 1, 2020
COVID-19 is a great revealer, laying bare the structures of racial disposability that have sacrificed people, from migrant detainees to meat packers. We are also witness to the rise of anti-Asian violence. Brutal attacks against Asian Americans have exposed the fraudulence of the model minority myth and the assimilationist paradigm that legitimizes state violence against Black and Brown bodies.
May 1, 2020
In its wider economic, ecological, epidemiological, and public health context, the current COVID-19 pandemic demonstrates the enormous dangers of the metabolic rift in human ecology and epidemiology brought on by capitalist social relations in the age of monopoly-finance capital, global agribusiness, and intricate, globe-spanning supply chains associated with the extreme exploitation and expropriation of both human beings and nature. Neoliberalism, representing the inner logic of capitalism, has left the world vulnerable to catastrophe wherever it has come into play.
May 1, 2020
COVID-19, the illness caused by coronavirus SARS-CoV-2, the second severe acute respiratory syndrome virus since 2002, is now officially a pandemic. As of late March, whole cities are sheltered in place and, one by one, hospitals are lighting up in medical gridlock brought about by surges in patients.
May 1, 2020
Hilary Rose, a sociologist, and Steven Rose, a neuroscientist, were two of the principal founders of the British Society for Social Responsibility in Science in the late 1960s in London. They speak about their work as scientists and antiwar activists, particularly around the issue of Palestinian liberation.
April 1, 2020
Karl Marx's (and Frederick Engels's) analysis of nineteenth-century Irish history revealed what is referred to as "the rift of Éire" in the colonial period. Indeed, it is in relation to the analysis of the systematic disruption of the Irish environment that Marx's ecological inquiries can be seen as taking on a concrete and developed form, encompassing the ecological as well as economic robbery that characterized the Irish colonial regime.
February 1, 2020
The "turn toward the indigenous" in social theory in the last couple of decades, associated with the critique of white settler colonialism, has reintroduced themes long present in Marxian theory, but in ways that are often surprisingly divorced from Karl Marx's critique of capitalism, colonialism, and imperialism.
