November 1, 2022
Two years after the peak of the 2020 street protests for reproductive rights in Poland, Magdalena Muszel and Grzegorz Piotrowski explore the movement's effects on Polish society. Despite the dissipating energy of the participants and continued intransigence of most major parties, this cycle of protests shifted the values and political preferences of specific gender and age groups, as well as affecting the common perception of protest movements in Poland.
November 1, 2022
Bhima Koregaon is that rare sequence in Indian politics today that can challenge reveal the true powers of being able to retroactively "change the past" in order to liberate the future, much in the manner of Marx's historical materialism. The case, Saroj Giri writes, forces us to revisit the question of historical oppression based on caste from within the present, and beckons us to reject the capitalist accelerationist-futurist "progressive politics" of much of the left, taking us closer to the class struggle of Marx.
November 1, 2022
In this reprint of the February 1994 "Notes from the Editors," former MR editors Harry Magdoff and Paul M. Sweezy ask: "The United States could not have won a more decisive victory in the Cold War. Why, then, does it continue to act as though the Cold War is still on?"
November 1, 2022
Mariko Frame reviews The Future is Degrowth: A Guide to the World Beyond Capitalism, by Matthias Schmelzer, Andrea Vetter, and Aaron Vansintjan (Verso, 2022) and its explorations of the policies, vision, and strategies for social change required for the burgeoning movement.
October 1, 2022
This year is the fiftieth anniversary of The Limits of Growth, one of the most influential, and also controversial, environmental studies ever written. No other environmental work of the 1970s offered such a direct challenge to the underlying assumptions of capitalist neoclassical growth economics, or was responded to so vehemently by establishment thinkers.
October 1, 2022
How are we to understand the origins and historic significance of the concept of ecological civilization? What is its relation to ecological Marxism? And how does all of this relate to the worldwide revolutionary struggle aimed at transcending our current planetary emergency and protecting what Karl Marx called "the chain of human generations"—along with life in general?
October 1, 2022
In the past and in his own time, Marx has been portrayed as endorsing the enclosure of the commons as a necessary historical stage on the path to socialism. However, a more accurate account, one that is critical of the enclosure movement, can be found in his response to the destruction of commons-based peasant communities in Russia—while it was actually happening.
October 1, 2022
The Soviet Union's efforts at centralized economic planning suffered greatly by neglecting to integrate cybernetics into a comprehensive model. Today, this cybernetic approach to economic planning is still blocked. The time has come to implement alternative planning in the form of an automated model that coordinates the activities of all industries and sectors of toward a prosperous and sustainable future.
October 1, 2022
New York City is facing a crisis in its urban ecosystem. As wealthy developers and real estate mega-projects rupture the connections between people and the social and spatial webs making up the city's once-rich undergrowth, how can city-dwellers nurture and restore their metropolitan habitat?
October 1, 2022
There is hardly any theme in Karl Marx's theoretical corpus that has garnered as much traction as his theory of fetishism. Ever since Marx introduced the term into his critique of political economy in Capital, fetishism became a field of theoretical force. While much ink has been spilled on the specific content and theoretical scope of fetishism in Capital, young Marx's initial exploration of the term has rarely enjoyed critical attention.
