February 1, 2016
Among a number of contemporary science and speculative fiction writers who identify as left-wing, China Miéville stands out, not only for the quality of his literary production, but also for the critical character of his political commitment, dedicated equally to socialism and to fantasy. In addition to his fictive works, he has written articles and given lectures on the nature and value of speculative and fantasy fiction; edited a collection of essays on Marxism and fantasy in an issue of the journal Historical Materialism; and, not least, published a list of "Fifty Sci-Fi and Fantasy Works Every Socialist Should Read." I wish to discuss here the form and thematics of the early novels known (after the alternate world in which they are set) as the Bas-Lag trilogy—which remains, if you take it as a single work, his most ambitious and memorable achievement. But since Miéville is a serious critic and advocate of fantasy fiction, I will approach the books with a brief discussion of his aesthetic positions and program, gathered from essays and talks as well as from his literary works.
February 1, 2016
Karl Marx has long been criticized for his so-called ecological "Prometheanism"—an extreme commitment to industrialism, irrespective of natural limits. This view, supported even by a number of Marxists, such as Ted Benton and Michael Löwy, has become increasingly hard to accept after a series of careful and stimulating analyses of the ecological dimensions of Marx's thought, elaborated in Monthly Review and elsewhere. The Prometheanism debate is not a mere philological issue, but a highly practical one, as capitalism faces environmental crises on a global scale, without any concrete solutions. Any such solutions will likely come from the various ecological movements emerging worldwide, some of which explicitly question the capitalist mode of production. Now more than ever, therefore, the rediscovery of a Marxian ecology is of great importance to the development of new forms of left strategy and struggle against global capitalism.… Yet there is hardly unambiguous agreement among leftists about the extent to which Marx's critique can provide a theoretical basis for these new ecological struggles.… This article… [takes] a different approach… [investigating] Marx's natural-scientific notebooks, especially those of 1868, which will be published for the first time in volume four, section eighteen of the new Marx-Engels-Gesamtausgabe(MEGA).
February 1, 2016
David Theo Goldberg, Are We All Postracial Yet? (Cambridge, UK: Polity, 2015), 200 pages, $12.95, paperback.
Linda Martín Alcoff, The Future of Whiteness (Cambridge, UK: Polity, 2015), 224 pages, $19.95, paperback.
If we based our understanding of race relations in the United States on the events of the last year alone, it might seem like a racial Armageddon was upon us. Hardly a day seems to pass without a report of yet another black victim of a police shooting. Independent estimates confirm that the prevalence of such incidents has been rising over the past several years.… What we are witnessing…is a volatile combination of a rise in violence alongside the increasing visibility of that violence.… But despite so much evidence that black Americans and other people of color are under attack, nearly half of respondents to a recent Pew survey thought that race was "not a factor at all" in the deaths of Michael Brown and Eric Garner, and the same number agreed that the United States has already "made [the] necessary changes" to achieve racial equality.… And yet…everywhere there is more evidence than ever that race and its cousin, ethnicity, still define the simple matter of who gets to live or die. Whether in the global refugee crisis, the aftermath of the Paris bombings, or the quotidian ways in which people of color in the United States face the denigration of both casual and institutional racism, one thing is clear: race survives.
January 1, 2016
Prabhat Patnaik's Review of the Month in this issue addresses problems of economic stagnation and imperialism in the context of explaining the current global crisis. Patnaik is part of a broad tradition of Marxian thought and heterodox economic analysis more generally that has long focused on issues of economic stagnation under monopoly capitalism. Such questions are now finally being taken up even by orthodox economists, but in ways that systematically ignore decades of contributions in this regard made by heterodox theorists. Ever since Larry Summers raised the issue of secular stagnation (referring back to Alvin Hansen's theory of the 1930s and '40s) at an IMF meeting in 2013, the question of stagnation has become part of a worldwide economic debate, moving issues that were once on the margins to center stage. This has resulted in a proliferation of mainstream economic treatments of the history of the secular stagnation concept in the 1930–1950s period, after which mainstream economists had essentially declared the issue dead.
January 1, 2016
A century has now passed since Lenin's Imperialism, the Highest Stage of Capitalism (1916) and Bukharin's Imperialism and World Economy (1915), as well as Rosa Luxemburg's 1913 Accumulation of Capital, all spoke of imperialism as a force and tool of capitalism. It was a time of world war, monopolies, antitrust laws, strikes for pay raises, Ford's development of the assembly line, the October Revolution, the Mexican Revolution, the failed German revolution, and much more. It was a time that saw the spread and deepening of global challenges to capitalism.… This article reviews the role of the international division of labor in classical Marxist concepts of imperialism, and extends these ideas to the international division of labor in the production of information and information technology today. I will argue that digital labor, as the newest frontier of capitalist innovation and exploitation, is central to the structures of contemporary imperialism.
January 1, 2016
Blessed were the times when a man's decision about his fate lay in his own hands. Blessed were the times when he relied upon himself and was under no one's direct command and formed his life through his direct relationship to nature. These were times of transparent clarity; these were times of child-like belief in God; these were times of inner peace. The environment [Umwelt] of the man of that time existed outside of his horizon; its events passed him by or broke into his life naturally, suddenly, overwhelmingly. Wars and starvation, epidemics and bad harvests stood on the same plane—they were to man equally strange, equally incomprehensible, equally remote.… This assault of his environment into his existence, these catastrophes which from time to time would bring his life into turmoil, man could not explain to himself. For they were of a different type than he was; for they were covered by a thick impenetrable shroud…. Faith replaced knowledge at that time; prayer replaced action, and fear replaced circumspection.
January 1, 2016
Heather A. Brown, Marx on Gender and the Family: A Critical Study (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.
Silvia Federici, Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.
In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.
December 1, 2015
To link Marxism and ecological transition may seem at first like trying to bridge two entirely different movements and discourses, each with its own history and logic: one having mainly to do with class relations, the other with the relation between humans and the environment. However, historically socialism has influenced the development of ecological thought and practice, while ecology has informed socialist thought and practice. Since the nineteenth century, the relationship between the two has been complex, interdependent, and dialectical.… This essay unearths the deep ecological roots of Marx's thought, showing how he brought an environmental perspective to bear on the overarching question of social transformation. From there it traces the evolution of Marxian ecology, illuminating its profound, formative link to modern ecological economics and systems ecology. It concludes with the wider project of building the broad and deep social movement required to halt and reverse ecological and social destruction.
December 1, 2015
Pope Francis's "ecological encyclical" is an event which—whether taken from a religious, ethical, social, or political point of view—is of planetary importance. Considering the enormous influence of the Catholic Church worldwide, it is a crucial contribution towards the development of a critical ecological consciousness. It was received with enthusiasm by the true defenders of the environment; however it aroused uneasiness and rejection among religious conservatives, representatives of capital, and ideologues of "market ecology." It is a document with a great richness and complexity, one that proposes a new interpretation of the Judeo-Christian tradition, a rupture with the "promethean dream of dominion over the world," and a profoundly radical reflection on the causes of the ecological crisis. Many aspects of liberation theology…can be seen as a source of inspiration here, particularly the inseparable.… In the following brief notes, I am interested in emphasizing the aspect of the encyclical that explains the resistance it has found in the economic and media establishment: its anti-systemic character.
December 1, 2015
Lucia Pradella, Globalization and the Critique of Political Economy: New Insights from Marx's Writings (London: Routledge, 2015), 218 pages, $160, hardback.
In 2012, the second section of the new historical-critical edition of Marx and Engels's complete writings, the Marx-Engels-Gesamtausgabe (MEGA), was finally completed, and all the editions and manuscripts of Capital became available in order to trace Marx's own theoretical development and Engels's editorial works. The remaining three sections are, however, only halfway completed, and it will likely take at least another twenty years before all the work is finished.… What is more, a great number of them are Marx's journal fragments and excerpts, which have not yet been published in any language. In this sense, the distinct importance of continuing the MEGA project is the further publication of these unknown notebooks, which promise to reveal Marx's unfinished undertaking, the critique of political economy.… It is therefore no coincidence that a new trend has emerged in the last few years of scholars studying Marx's notebooks. Works like Kevin Anderson's Marx at the Margins, Heather Brown's Marx on Gender, and my own article on Liebig in Monthly Review have shown the underestimated theoretical dimensions of anti-colonialism, gender, and ecology in Marx's thought.
