June 1, 2001
Imagine Times Square filled with more than a hundred thousand people of all ages and backgrounds. Some have climbed telephone poles, others have reserved spaces on balconies. Imagine them waiting there together, peacefully, not to see the ball drop on New Years Eve, but to listen to the words of poor black women from West Virginia talking about the need for dignity and respect for poor people of all colors. Imagine Columbus, Ohio (the rough geopolitical equivalent of Iguala, Morelos in Mexico), the whole town decorated in colorful murals, posters, and flags welcoming the rural poor. Impossible? Okay, let’s say 50,000 in Times Square. Let’s say Detroit instead of Columbus. It’s still a stretch. We’re not even close. To appreciate the recent Zapatista march from San Cristobal de las Casas, Chiapas to the plaza at the heart of Mexico City—a caravan that drew over 1,500 participants, 100,000 supporters along the way, and over another 100,000 who braved the scorching sun to welcome the Zapatistas on their arrival in the capital—you have to acknowledge the uniqueness of this event, which has no easy parallels in either U.S. or Mexican history
November 1, 2000
For ten years, the Brazilian Workers Party (PT) has run city hall in Porto Alegre, the capital of Rio Grande do Sul state (on the border with Uruguay) and one of the main cities in the country. The PT is quite an original party, founded in 1980 by unionists, leftist Christians, and Marxist militants, all convinced that the emancipation of the workers will be the task of the workers themselves and stirred by the desire to invent a different, radical, democratic, libertarian socialism that breaks with the old models of Stalinism and social democracy. The current mayor, Raul Pont, a former director of the teachers’ union, belongs to the PT's most radical current, the Socialist Democracy tendency, which bases itself on the Fourth International
April 1, 2000
Economic analysts, as everyone knows, have widely differing views on the way the economy works. The single most important division lies between right and left—a division that has its roots in class. But even among those on the left there are areas of sharp disagreement. One of these is over the centrality of the Keynesian revolution to the development of economics. Did the revolution in economic thought, associated with thinkers such as Keynes and Kalecki, teach things that Marxist political economists should view as essential? Another disagreement is over the role of monopoly and competition. How central is the concentration and centralization of capital to our understanding of the workings of capitalism today—a full century after Marxists and other radicals first raised the question of monopoly capitalism? Whatever one's abstract theory is—and all theories by definition rely on a degree of abstraction—its usefulness lies in its capacity to make sense of everyday reality, while providing the strategic analysis necessary for practical revolutionary solutions.
December 1, 1997
By the early 1980s the more perceptive sectors of the neoliberal ruling classes realized that their policies were polarizing the society and provoking large-scale social discontent. Neoliberal politicians began to finance and promote a parallel strategy “from below,” the promotion of “grassroots” organization with an “anti-statist” ideology to intervene among potentially conflictory classes, to create a “social cushion.” These organizations were financially dependent on neoliberal sources and were directly involved in competing with socio-political movements for the allegiance of local leaders and activist communities. By the 1990s these organizations, described as “nongovernmental,” numbered in the thousands and were receiving close to four billion dollars world-wide
October 1, 1997
Global neoliberalism parades victoriously through our era, monopolizing its discourse and ideology. To confront the inherent perversity of the capitalist system's universal domination we need, more than ever, alternative modes of thinking and acting that are universal, global, planetary. We need ideas and models that, in a thoroughly radical fashion, confront the worship of the market and of money which has become the dominant credo of the moment. As is the case with very few other leftist leaders of the twentieth century, the legacy of Ernesto ‘Che’ Guevara—universal spirit, internationalist and consistent revolutionary—continues to mount such a challenge.
April 1, 1994
In my opinion, American capitalism no longer has any use for, let's say, 40 percent of the population. These are the descendants of folks who were brought over here in one way or another during the period of capital accumulation. They're now superfluous human beings.
September 1, 1961
The questions below were submitted, in writing, to Comandante Guevara by Leo Huberman during the week of the invasion; the answers were received the end of June.
