July 1, 2025
Sit Tsui and Lau Kin Chi elucidate the history of China's People's Communes as told through the lens of three present-day rural villages. In these villages, they observe the effects of the project's dismantling and diminishing collective ownership and land management, with the conclusion that a return to collectivism is vital for carrying forward the socialist project.
February 1, 2025
In this deeply stirring account, Sit Tsui and Lau Kin Chi share their field research, conducted over years of travel and relationship-building, into the Japanese antinuclear movement. As the people and environment of Fukushima continue to be impacted by the disaster at the Fukushima Daiichi power plant in March 2011, the No-Nukes movement has grown in response, encompassing aspects of society ranging from artists and monks to fisherfolk and intellectuals.
July 1, 2022
Over the last twenty years, China has gained recognition for its efforts to reduce pollution and remediate the effects of industrialization within its borders. To mitigate the adverse effects of this reality, communities are returning to grassroots projects that present an alternative to unchecked globalization.
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July 1, 2021
In China, the orientation toward "ecological civilization" has been proposed for some years. But if the hard core of developmentalism and modernization continues to be the guiding principle, China will continue to be challenged by social injustice and environmental devastation.
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October 1, 2020
During the 1960s, China was effectively excluded from the two major camps: the Soviet camp and the U.S. camp. For about a decade, China was obliged to seek development within its own borders and thereby achieved some extent of delinking: a refusal to succumb to U.S.-eurocentric globalization and an embrace of a people's agenda of development. While foreign relations were later normalized and China once again brought in foreign capital, since being explicitly targeted as the primary rival of the United States, however, the situation may again warrant moves toward delinking and searching for alternatives, with ups and downs along the way.
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October 1, 2020
Zhoujiazhuang and the Puhan Rural Community offer contrasting experiences of how communities in different parts of China have responded to, negotiated, and undergone extensive changes during the last forty years since the reform policy was implemented in the country in 1979.
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October 1, 2020
Zhoujiazhuang is singular, being the only de facto people's commune in China today. At present, Zhoujiazhuang still maintains the political, economic, and social structure that has been essentially in place since 1956. For over sixty years—since ten years before the Cultural Revolution and thirty-eight years after the dismantling of almost all people's communes in 1982—Zhoujiazhuang has survived as an organizational unit over the same territory comprising the same six natural villages.
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October 1, 2018
The modernization paradigm pursued by China has tended to privilege industry over agriculture, urban over rural, and the middle class over the subaltern, with the country's growth statistics and policy emphases accordingly geared to such a paradigm. This has resulted in almost mindless degradation of nature. The key question China faces is thus not one of more progress or more growth, but of the multiple tasks of reversing the dire damage already done to its ecology, society, and culture.
�February 1, 2017
Since the 1980s, economic growth in the core capitalist countries has been driven by an enormous expansion of financial capital, accompanied by steady deindustrialization. In recent years, the monopoly power of this financial capital has displayed increasingly tyrannical characteristics: it depends for its continued growth on ever-increasing indebtedness and dependence in developing nations, widening the divide between rich and poor and ultimately fostering state violence that serves to suppress popular resistance.… [Today,] military and monetary strength work together to profit from inequality and instability in emerging economies.
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January 1, 2017
In late 2013, Chinese premier Xi Jinping announced a pair of new development and trade initiatives for China and the surrounding region: the "Silk Road Economic Belt" and the "Twenty-First-Century Maritime Silk Road," together known as One Belt, One Road (OBOR). Along with the Asian Infrastructure Investment Bank (AIIB), the OBOR policies represent an ambitious spatial expansion of Chinese state capitalism, driven by an excess of industrial production capacity, as well as by emerging financial capital interests. The Chinese government has publicly stressed the lessons of the 1930s overcapacity crisis in the West that precipitated the Second World War, and promoted these new initiatives in the name of "peaceful development." Nevertheless, the turn to OBOR suggests a regional scenario broadly similar to that in Europe between the end of the nineteenth century and the years before the First World War, when strong nations jostled one another for industrial and military dominance.
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