June 1, 2016
On April 8, 2016, in what has already become a historic case on the climate, Magistrate Judge Thomas Coffin of the United States District Court of Oregon ruled against a motion to dismiss, in favor of the youthful plaintiffs in the Children's Trust lawsuit (Kelley Cascade Rose Juliana, et al. v. United States of America, et al.) and against the defendants, consisting of the federal government and the fossil-fuel industry.… The defendants' argument to dismiss was directed principally at what they contended were limits on the federal government's public trust responsibility. It thus turned on whether the United States was obligated simply to follow capitalist precepts with respect to the natural-physical environment, or whether the government had a public trust to maintain the environment for the population and for future generations, going beyond the rules of the market.
June 1, 2016
One of the lasting contributions of the Frankfurt School of social theorists, represented especially by Max Horkheimer and Theodor Adorno's 1944 Dialectic of Enlightenment, was the development of a philosophical critique of the domination of nature.… Yet their critique of the Enlightenment exploitation of nature was eventually extended to a critique of Marx himself as an Enlightenment figure, especially in relation to his mature work in Capital.… So all-encompassing was the critique of the "dialectic of the Enlightenment" within the main line of the Frankfurt School, and within what came to be known as "Western Marxism"…, that it led to the estrangement of thinkers in this tradition not only from the later Marx, but also from natural science—and hence nature itself. Consequently, when the ecological movement emerged in the 1960s and '70s, Western Marxism, with its abstract, philosophical notion of the domination of nature, was ill-equipped to analyze the changing and increasingly perilous forms of material interaction between humanity and nature.
June 1, 2016
Connections, both real and hoped for, between the labor movement and environmentalists have been news for at least fifteen years now. The possibility of such a connection came into wider view at the Seattle World Trade Organization protests in 1999, when alliances between trade unionists and other protest groups made headlines…. Despite the once-exciting and novel possibility being now institutionalized in such organizations as the Labor Network for Sustainability, the Blue-Green Alliance, and SustainLabour, the thrill seems to be gone for mainstream environmentalist discourse, and labor has largely faded from view.… [The struggle to reduce work hours is fertile ground for uniting the efforts of workers and environmentalists.]… That fight for time, however, came to an end decades ago. Now those with jobs demand higher wages instead, and perhaps even overtime work, while the many unemployed and underemployed fight to work at all. Today the dominant idea of a working-class agenda is to fight to be allowed to sell one's time.
May 1, 2016
"Nature," wrote Raymond Williams in Keywords, "is perhaps the most complex word in the language." It is derived from the Latin natura, as exemplified by Lucretius's great didactic poem De rerum natura (On the Nature of Things) from the first century BCE. The word "nature" has three primary, interrelated meanings: (1) the intrinsic properties or essence of things or processes; (2) an inherent force that directs or determines the world; and (3) the material world or universe, the object of our sense perceptions—both in its entirety and variously understood as including or excluding God, spirit, mind, human beings, society, history, culture, etc.
May 1, 2016
We have finally reached the point where most people around the world believe that climate change is really happening. Almost a decade ago, the landmark report by Nicholas Stern sparked a fierce debate among economists, not over whether climate change was real, but over the costs of addressing it. In the years since, the Intergovernmental Panel on Climate Change (IPCC) has published further alarming reports on projected future global temperatures, rates of glacial melting, and sea levels. Most recently, last December saw an unprecedented agreement by nearly 200 countries at the Paris climate summit to take steps to address the problem.… My concern here is therefore not to continue making the case for the reality of climate change, but instead to show how that reality is portrayed—and distorted—in the mainstream media, with behind-the-scenes assistance from orthodox economic analysis.
February 1, 2016
From mainstream news reports, one might easily conclude that the Paris climate agreement, presented to the world on December 12, 2015, was a complete triumph. The Guardian headlined it as "The World's Greatest Diplomatic Success." However, by any meaningful criteria, the Paris climate change agreement was fraudulent, based on a fabric of illusion. Moreover, the distorted media coverage of the climate deal, presenting it as a historical agreement virtually without shortcomings, was made possible in large part by the French government's banning of the mass climate protests, following the November 2015 terrorist attacks in Paris. With radical protestors silenced and their demands marginalized, the global power elite could make virtually any public claims it wished, without acknowledging any other public voice or alternative view.
February 1, 2016
Karl Marx has long been criticized for his so-called ecological "Prometheanism"—an extreme commitment to industrialism, irrespective of natural limits. This view, supported even by a number of Marxists, such as Ted Benton and Michael Löwy, has become increasingly hard to accept after a series of careful and stimulating analyses of the ecological dimensions of Marx's thought, elaborated in Monthly Review and elsewhere. The Prometheanism debate is not a mere philological issue, but a highly practical one, as capitalism faces environmental crises on a global scale, without any concrete solutions. Any such solutions will likely come from the various ecological movements emerging worldwide, some of which explicitly question the capitalist mode of production. Now more than ever, therefore, the rediscovery of a Marxian ecology is of great importance to the development of new forms of left strategy and struggle against global capitalism.… Yet there is hardly unambiguous agreement among leftists about the extent to which Marx's critique can provide a theoretical basis for these new ecological struggles.… This article… [takes] a different approach… [investigating] Marx's natural-scientific notebooks, especially those of 1868, which will be published for the first time in volume four, section eighteen of the new Marx-Engels-Gesamtausgabe(MEGA).
December 1, 2015
To link Marxism and ecological transition may seem at first like trying to bridge two entirely different movements and discourses, each with its own history and logic: one having mainly to do with class relations, the other with the relation between humans and the environment. However, historically socialism has influenced the development of ecological thought and practice, while ecology has informed socialist thought and practice. Since the nineteenth century, the relationship between the two has been complex, interdependent, and dialectical.… This essay unearths the deep ecological roots of Marx's thought, showing how he brought an environmental perspective to bear on the overarching question of social transformation. From there it traces the evolution of Marxian ecology, illuminating its profound, formative link to modern ecological economics and systems ecology. It concludes with the wider project of building the broad and deep social movement required to halt and reverse ecological and social destruction.
December 1, 2015
Pope Francis's "ecological encyclical" is an event which—whether taken from a religious, ethical, social, or political point of view—is of planetary importance. Considering the enormous influence of the Catholic Church worldwide, it is a crucial contribution towards the development of a critical ecological consciousness. It was received with enthusiasm by the true defenders of the environment; however it aroused uneasiness and rejection among religious conservatives, representatives of capital, and ideologues of "market ecology." It is a document with a great richness and complexity, one that proposes a new interpretation of the Judeo-Christian tradition, a rupture with the "promethean dream of dominion over the world," and a profoundly radical reflection on the causes of the ecological crisis. Many aspects of liberation theology…can be seen as a source of inspiration here, particularly the inseparable.… In the following brief notes, I am interested in emphasizing the aspect of the encyclical that explains the resistance it has found in the economic and media establishment: its anti-systemic character.
December 1, 2015
Lucia Pradella, Globalization and the Critique of Political Economy: New Insights from Marx's Writings (London: Routledge, 2015), 218 pages, $160, hardback.
In 2012, the second section of the new historical-critical edition of Marx and Engels's complete writings, the Marx-Engels-Gesamtausgabe (MEGA), was finally completed, and all the editions and manuscripts of Capital became available in order to trace Marx's own theoretical development and Engels's editorial works. The remaining three sections are, however, only halfway completed, and it will likely take at least another twenty years before all the work is finished.… What is more, a great number of them are Marx's journal fragments and excerpts, which have not yet been published in any language. In this sense, the distinct importance of continuing the MEGA project is the further publication of these unknown notebooks, which promise to reveal Marx's unfinished undertaking, the critique of political economy.… It is therefore no coincidence that a new trend has emerged in the last few years of scholars studying Marx's notebooks. Works like Kevin Anderson's Marx at the Margins, Heather Brown's Marx on Gender, and my own article on Liebig in Monthly Review have shown the underestimated theoretical dimensions of anti-colonialism, gender, and ecology in Marx's thought.
