July 1, 2017
Russell was both a liberal and a socialist, a combination perfectly comprehensible in his time, but almost unthinkable today. As a liberal, he opposed concentrations of power in all its military, governmental, and religious manifestations. But as a socialist, he equally opposed the concentrations of power stemming from the private ownership of the means of production, which therefore had to be put under social control.
July 1, 2017
Mainstream media outlets have recently expressed their dismay over the rise and spread of "fake news," taking it as an obvious truth that what they themselves provide is straightforward, unbiased, fact-based reporting. They do offer such news, but they also provide a steady flow of false or misleading information, often supplied by the national security state, other branches of government, and sites of corporate power.
May 1, 2017
To solve the climate crisis, we need a system in which working people and their communities collectively and democratically regulate production and other interactions with their material and social environment. To deny that this crisis is hardwired into capitalism, and that we need a new system to deal with it, is just as misleading and dangerous as to deny the existence of human-induced global warming.
May 1, 2017
With the rise of Donald Trump, U.S. politics has descended, like never before, into a theater of the absurd. Unbridled anti-intellectualism, deception, and "vindictive chaos" recall a morally reprehensible past in the guise of "making America great again." But despite his populist posturing, Trump's contempt for democratic processes is matched by his commitment to economic policies that favor the financial elite.
May 1, 2017
Capitalism was a radical break with the past: for the first time, production of basic goods was driven by the accumulation of wealth for its own sake, and not primarily to satisfy human needs. Likewise, we are alienated from the natural world, as the products of our own labor are no longer under our control. Our very perception of nature is shaped by an economic system that treats "the environment" as a collection of commodities to be exploited.
March 1, 2017
There is a degree of unpredictability in politics today that presents opportunities for those who aren't too constrained by past experience to see them. We're seeing the possibility of regenerating a left that has previously been ground down to the scale of atoms, one that, if it adapts creatively to the coming defeats, can prepare the ground for success. But that means recognizing that the history of the left is a history of defeats; it is a history of the vanquished.
March 1, 2017
England and Wales represent two very different, indeed incompatible, approaches to health care. In the former, health care has come under increasing threat from the predatory forces of privatization. In Wales, however, an explicit effort has been made to defend socialist values and formulate them for the twenty-first century, defending and expanding a system that puts the health and well-being of its citizens over profit.
March 1, 2017
Most accounts of Marx and Engels's lives, if they mention Carl Schorlemmer (1834–92) at all, refer to the renowned chemist only as a friend, without acknowledging his influence on their studies of the natural sciences. It is time to restore this neglected figure to his rightful place in the Marxian—and Engelsian—tradition.
March 1, 2017
Ahmed White's vivid and deeply researched account of the Little Steel strike of 1937 makes an important contribution to our understanding of U.S. labor history, union organizing, and class conflict. It illustrates the tactical complexity of strikes, reveals the power and ruthlessness of employers, and demonstrates the risks of relying on the state to secure justice for working people.
February 1, 2017
For those attuned to the most fashionable trends in mainstream discourse on climate change, it is clear that "resilience" is now in, and "sustainability" is out.… The concept of resilience, while adopted by some progressive thinkers and organizations, is nonetheless being rapidly incorporated into a survival-of-the-most-resilient philosophy in which poor nations, and indeed exploited and dispossessed people everywhere, are told they must simply become more "resilient" in order to survive—but in a world in which such dynamic adaptability is available mainly to the rich, who enjoy monopolies of capital, resources, and technology.
