June 1, 1998
In April, the Northern Ireland process finally resulted in an agreement reached under the chairmanship of U.S. Senator John Mitchell. The so-called Good Friday Agreement, which is to be put to a referendum on May 22, proposed the establishment of a power-sharing Northern Ireland Assembly (with the prospect of Sinn Fein actually joining a Northern Ireland executive), a cross-border Council of Ireland to reassure the Nationalist community that their interests are protected, and a British Council to similarly reassure the Unionists. A major concession to the Unionists is the proposal that the Irish Republic drop its constitutional claim to the North. There is also an understanding that the prisoners from those paramilitary organizations accepting the agreement will be released within two years of its implementation.
March 1, 1998
A striking feature of the mountain of talk about the Asian crisis is that its root cause is all too often ignored The focus of the media and the pundits is on weak banks, bad management, corrupt officials, heavy indebtedness, excess speculation, and the fragility of the financial markets. Typically, the disaster is viewed as a regional affair. A rare exception is the statement of Eisuke Sakakibara, Japan's vice-minister for international finance: “This isn't an Asian crisis. It is a crisis of global capitalism.” (Business Week, January 26, 1998) But he too was apparently thinking of financial markets, concerned with effects, not causes.
January 1, 1997
The fall of the Soviet empire was greeted not only as the funeral of socialism. It was also described as marking the final dead end for all revolutionary roads. The practitioners of revolution—Robespierre and Cromwell—as well as its theoreticians—Luxemburg and Marx—were lumped together in retrospective condemnation. Logically, such an offensive against the very idea of radical transformation should have been coupled with praise for gradualism, for Fabian tactics, for progressive change. To use two cliches at once, the "col- lapse of communism" could have been combined with the "triumph of social democracy." Actually, nothing of the kind happened. On the contrary, the disintegration of the neo-stalinist system has been followed by a major crisis of social-democracy, taken here in its very narrow current definition-the reformist management of capitalist society.
November 1, 1996
Sheila Rowbotham is an active British socialist feminist as well as a political-historical writer. Growing up intellectually and politically in the Marxist tradition as shaped by Edward and Dorothy Thompson, growing and changing in struggles lost and won, Rowbotham continues to base her analyses in history. Her personal history and memory contribute significant details to the political analyses she offers, especially of grassroots movements. Rowbotham lives the life of a politically committed activist and an historical reporter, while a single mother actively engaged in her community. She has written fifteen books, innumerable articles, introductions, essays, poems, films, record jackets, reports, reviews and interviews.
November 1, 1995
Pier Paolo Pasolini, born in Bologna on March 5, 1922, and raised in the Friuli region of Venetia, is, in the words of Alberto Moravia, the major Italian poet of the second half of the twentieth century. He was also a filmmaker, novelist, and political journalist of genius. He was murdered twenty years ago, on November 2, 1975.
July 1, 1995
In 1902, the Rationalist Press Association issued a pamphlet entitled A New Catechism. Like the classic Roman Catholic statement of belief on which it was modeled, the document comprised a long list of questions and answers. However, the faith which it rehearsed was not belief in Christianity, but rather belief in secular human reason. The pamphlet opened with a stirring dedication:
We baptize the twentieth century—in the name of Peace, Liberty, and Progress! We christen her—the People's Century. We ask of the new century a Religion without superstition; Politics without war; Science and the arts without materialism; and wealth without misery or wrong!
November 1, 1992
Over the last few years, I have asked hundreds of college students, "When was the country we now know as the United States first settled?"
