January 1, 2021
The story of the Indigenous movement to stop the Dakota Access Pipeline in 2016 and 2017 has been the subject of numerous articles and documentaries, many of which depict it mainly as an environmental and climate justice campaign to stop the pipeline from crossing the Mni Sose (Missouri River), just north of the Standing Rock Sioux Reservation in North Dakota. Nick Estes and Jaskiran Dhillon's edited collection Standing with Standing Rock tells a richer and more complex story of decolonization and indigenization from the frontlines.
December 1, 2020
European left parties have, over the last couple of decades, become increasingly critical of political developments in the European Union, particularly as a response to the austerity policies that followed the financial crisis of 2007–08 and the subsequent euro crisis. These were accompanied by high and sustained unemployment and promises of a social pillar that never materialized. Nevertheless, even if criticism of the European Union has sharpened, this has not been well reflected in the political strategies of the left.
December 1, 2020
Fundamental to Kari Marie Norgaard's Salmon and Acorns Feed Our People is the seizure of land most evident in the overtly violent era of state-sanctioned frontier genocide and forced relocation of the Karuk. Settler colonialism, Norgaard reminds us, is an ongoing state-led project up to this day—it is not just a moment relegated to the past and, thus, the inherent treatment of Native Americans as relics of U.S. history must be challenged.
December 1, 2020
Both Toni Gilpin's The Long Deep Grudge and Michael Goldfield's The Southern Key offer ample evidence that the grand era of U.S. labor history scholarship is not yet past. The Long Deep Grudge is in equal parts labor history and family reminiscence as Gilpin seeks the fuller story of her father, who played a leadership role in the United Auto Workers union. The Southern Key is in many ways a study of a different variety, but very much of a similarly militant kind. Goldfield, a labor activist veteran himself, draws the big picture of what he sees as the central failure of the U.S. left: the failure to organize the South.
November 1, 2020
The story of the consumer's involvement in the sphere of production is not new, as consumers have been providing unpaid labor to and otherwise subsidizing capitalism since at least the mid–twentieth century. Yet, as the economy has evolved so too have the scope and complexity of consumer work.
November 1, 2020
In his book Chicano Communists and the Struggle for Social Justice, Enrique M. Buelna examines the life of Ralph Cuarón, a Mexican-American or Chicano seaman, furniture maker, father, husband, and lifelong activist who joined the Communist Party at age 19 during the Second World War. The Communist Party, however, largely ignored Mexican workers and local members were not pleased with his organizing of that segment of the working class. In the early twenty-first century, the Mexican question remained, although it became known as the "Latino question" after considerable immigration from Central America in the 1980s and '90s. In their book The Latino Question: Politics, Labouring Classes, and the Next Left, Armando Ibarra, Alfredo Carlos, and Rodolfo D. Torres deconstruct the word Latino, arguing that it homogenizes an extremely diverse population.
October 1, 2020
In the twenty-first century, all signs are pointing to another period of hegemonic struggle over the world economy, this time between the United States and China, although complicated in this case by the unique, indeterminate aspects of the post-revolutionary Chinese social formation, which is neither entirely capitalist nor entirely socialist.
October 1, 2020
Zhoujiazhuang is singular, being the only de facto people's commune in China today. At present, Zhoujiazhuang still maintains the political, economic, and social structure that has been essentially in place since 1956. For over sixty years—since ten years before the Cultural Revolution and thirty-eight years after the dismantling of almost all people's communes in 1982—Zhoujiazhuang has survived as an organizational unit over the same territory comprising the same six natural villages.
October 1, 2020
Originally set up in 1998 in China, the Puhan Rural Community was the first peasant-initiated, cross-village organization established after the collapse of the top-down people's communes and the implementation of the household responsibility system. Puhan learned a lesson about the exploitation of usurious microfinance and decided that it was capable of establishing a system of mutual aid credit by itself, changing the cultural emphasis on money. Its story of struggling with rural financial organizations opens up a debate on the trap of marketization and monetization, the root causes of loans and debts, the negotiating power of collectives, the production mode of ecological agriculture, and the redefinition of the commonwealth.
September 1, 2020
Climate change is just one part of a larger planetary emergency related to the crossing of planetary boundaries due to the system of capital accumulation. New diseases that can be transferred from animals to humans such as COVID-19 are another part. Knowledge of the overall planetary emergency in which the world is immersed, and its relation to capitalism, is thus crucial to our time.
