September 1, 2009
Marc Becker, Indians and Leftists in the Making of Ecuador’s Modern Indigenous Movements (Durham: Duke University Press, 2008), 356 pages, $22.95, paperback.
Following the 2005 election of the first Indigenous president of any country in the Americas—Evo Morales in Bolivia—I commented in MRzine on the fact that many were taken by surprise by this seemingly sudden occurrence out of nowhere, but only because they had not been paying attention to the development of the international Indigenous movement over the past three decades.
July 1, 2009
The "world food crisis" of 2007–08 was the tip of an iceberg. Hunger and food crises are endemic to the modern world, and the eruption of a rapid increase in food prices provided a fresh window on this cultural fact. Much like Susan George's well-known observation that famines represent the final stage in an extended process of deepening vulnerability and fracturing of social reproduction mechanisms, this food "crisis" represents the magnification of a long-term crisis of social reproduction stemming from colonialism, and was triggered by neoliberal capitalist development.
July 1, 2009
Likened to a sudden tsunami, reports of declining staple food availability and the possibility of a world food crisis first appeared in the international press in late 2007.1 Sub-Saharan Africa, with its deepening need for disaster food relief in arid and war-torn areas, was most vulnerable. The economic viability of western donors' food aid to the continent was increasingly being stretched. As food riots flared in various Asian and Latin American cities, urban food riots also began surfacing in Africa, alongside the perennial threat of rural famine.
July 1, 2009
India has had a growing problem with food output and availability for the mass of the population since the inception of neoliberal economic reforms in 1991. A deep agricultural depression and rising unemployment rates resulting from "reform" policies have made the problem especially acute over the past decade. There has been a sharp decline in per capita grain output as well as grain consumption in the economy as a whole. Income has been shifting away from the majority towards the wealthy minority and a substantial segment of the population is being forced to eat less food and wear older clothing than before. This is exacerbated by the current global depression, which is further constraining mass consumption because of rising unemployment.
July 1, 2009
In April 2008, as people around the world took to the streets to protest the global food crisis and the lack of political will to address it, a crowd of a different nature gathered in Venezuela. Afro-Venezuelan cacao farmers and artisanal fishermen of the coastal community of Chuao came together to witness their president pledge that the food crisis would not hinder Venezuela's advancements in food and agriculture. "There is a food crisis in the world, but Venezuela is not going to fall into that crisis," said Venezuelan President Hugo Chávez Frías. "You can be sure of that. Actually, we are going to help other nations who are facing this crisis."1 He then went on to describe Venezuela's most recent developments in food and agriculture, as well as the work that still lay ahead. This was one of several weekly addresses that Chávez had dedicated to food and agriculture as the world food crisis unfolded.
June 1, 2009
The grim state of the U.S. economy in early 2009 was brought into sharp relief by economic data released at the end of April. Industrial production in the first quarter of this year dropped by an annual rate of 20 percent, while manufacturing capacity utilization (the operating rate of manufacturing plant and equipment) sank to 65.8 percent in March, the lowest level since the Federal Reserve Board series was introduced in 1948 (industrial capacity utilization as a whole is currently at 69.3 percent, its lowest point since that measurement began in 1967).
June 1, 2009
As a rule, crime and social protest rise in periods of economic crisis in capitalist society. During times of economic and social instability, the well-to-do become increasingly fearful of the general population, more disposed to adopt harsh measures to safeguard their positions at the apex of the social pyramid. The slowdown in the economic growth rate of U.S. capitalism beginning in the late 1960s and early 1970s—converging with the emergence of radical social protest around the same period—was accompanied by a rapid rise in public safety spending as a share of civilian government expenditures. So significant was this shift that we can speak of a crowding out of welfare state spending (health, education, social services) by penal state spending (law enforcement, courts, and prisons) in the United States during the last third of a century.
June 1, 2009
When Paraguay elected Fernando Lugo, its first non-Colorado Party president in more than sixty years, the mood was elated. In the streets of Asuncion that night in April 2008, "Grandmothers, wrapped in the Paraguayan flag, danced with children in the streets, and cried at the top of their lungs that this [was] the moment they'd been waiting for their whole lives."1 While Lugo's election was a clear victory for the social movements that united to elect him, movement leaders knew that this was just the beginning. As Worker Party and Indigenous Farmer organizer Tomás Zayas told me the previous year: "Lugo will not solve our problems. If Lugo is elected, it will be a door, an opening, through which we can add to our movement and demands."
June 1, 2009
One of the main accomplishments of the Israeli government's bombing and invasion of the Gaza Strip last winter was to inspire new vitality within leftist and peace groups in solidarity with the Palestinian struggle for justice and liberation. This wave of activity has continued after the supposed ceasefire, with demonstrations and direct actions from New York to Los Angeles, Paris, Jaffa, and Tel Aviv. Most noteworthy has been a coming out of sorts of an increasingly large and vocal segment of the Jewish world that is not only opposed to the Israeli government's wars and military occupations, but critical of Zionism itself.
May 1, 2009
This issue of Monthly Review marks the sixtieth anniversary of the magazine. We are reprinting here Albert Einstein’s classic article “Why Socialism?,” written for volume 1, no. 1, of Monthly Review (May 1949). On Thursday, September 17, we will meet together at the Ethical Culture Society in Manhattan to celebrate and to promote a global socialism for the twenty-first century. We invite all our subscribers and friends.
