November 1, 1999
We've been discussing among ourselves exactly what we want to achieve with these Notes from the Editors, and our conclusion is that we want to leave the objectives of the Notes as open-ended as they always have been. Over the years, they have been everything from editorials about some pressing current event, to news about the MR community, or reflections on something we've read, including correspondence from our readers. What these all have in common is that they give us a chance to make more or less current comments on things that have happened or things we've been thinking about since the last issue.
July 1, 1999
In his article on the U.S. economy in this issue, Doug Henwood quotes from a piece by Thomas Friedman in the New York Times Magazine on March 28, and points to the connection between Friedman's view of globalization and his support for the bombing of Yugoslavia. Well, we read that article and were very much struck by it too. Anyone who thinks we're over the top when we say things like Ellen did in June's Review of the Month about the “new imperialism” should just read Friedman's “Manifesto for the Fast World.”
June 1, 1999
We celebrated our fiftieth anniversary with a dinner on May 7. It was a really marvelous occasion, and we were delighted to see so many of you there. The space was filled to capacity, with 350 people seated, and some who couldn't get seats at the tables were standing —just to enjoy the atmosphere. We were struck not only by the numbers that turned out but by the terrific spirit that permeated the whole affair.
May 1, 1999
This issue marks our fiftieth anniversary. We're sure our readers don't need to be told about the odds against a socialist magazine surviving through this particular half century. We began at a time when socialism was a dirty word in the United States, and we're still here today, in fact growing again, after a decade in which people have been abandoning socialism in droves.
May 1, 1999
In a human life, attainment of the fiftieth year, while cause for reflection, is nothing exceptional, statistically speaking. For a magazine of the American left, fifty years is a veritable eternity. Simply to reach the age is a stunning achievement
February 1, 1999
When radical social change is mentioned, apologists for present practice take a philosophical turn. In nearly every discussion of social alternatives to market capitalism, defenders of the marketplace appeal to their own conception of human nature as the final explanation of the predatory competitiveness of our age of waste and greed. We are quickly assured that the ever more unsatisfying and dangerous exploitation of our natural and social environment is an inevitable consequence of our human nature
January 1, 1999
Ideology comes, as we all know, in many guises, some more subtle and insidious than others. Children in the United States learn very early to think that capitalism means good things, like freedom and democracy, long before they're taught it in so many words. It's just something they take in by breathing the air.
December 1, 1998
Since it was first published 200 years ago in 1798, no other single work has constituted such a bastion of bourgeois thought as Thomas Malthus’ Essay on the Principle of Population. No other work was more hated by the English working class, nor so strongly criticized by Marx and Engels. Although the Malthusian principle of population in its classical form was largely vanquished intellectually by the mid-nineteenth century, it continued to reemerge in new forms. In the late nineteenth century it took on new life as a result of the Darwinian revolution and the rise of social Darwinism. And in the late twentieth century Malthusianism reemerged once again in the form of neo-Malthusian ecology.
November 1, 1998
The relationship between gender and class, central to understanding the history of the labor movement, raises important issues for Marxist analysis in general. Grappling with the complexities of this relationship forces us to confront a wide range of theoretical and practical questions. What is the connection between “material conditions” and “identity”? What role do culture, discourses, sexuality, and emotions play in shaping people's responses to their material conditions? How are the varieties of consciousness of class related to other identities and affiliations? These questions challenge us theoretically and politically, as we seek to develop a working-class politics that incorporates struggles against all forms of oppression
