November 1, 2016
It is by now well known that significant and growing economic inequality is a central feature of the U.S. economy, as previous articles in Monthly Review have shown. However, the same is also the case for much of the rest of the world. Inequality arises in other countries for reasons similar to those in the United States, but each nation has its own history, along with widely divergent economic and political structures. Here we will look first at the most recent data on global inequality, and then at its causes and consequences.
November 1, 2016
The overarching goal of this article is to explain how the relations between capitalist imperialism, primary accumulation—often misleadingly called "primitive accumulation"—and intersectionality operate in contemporary global political economy. From many recent studies, it is clear that certain populations are more vulnerable to processes of primary accumulation than others, and that many people in the global South now experience the dispossession and displacement caused by primary accumulation without any subsequent incorporation into waged work. Understanding how ethnicity, gender, and class intersect within contemporary patterns of global accumulation is important in order to develop clear political strategies against ongoing dispossessions.… To do so, imperialism, primary accumulation, and intersectionality all need to be rethought, especially in relation to each other.
October 1, 2016
On August 29, in a historic moment in the history of the planet, the 35-member Anthropocene Working Group (AWG) reported to the International Geological Congress that the Anthropocene epoch in geological history is "stratigraphically real" and should be dated as arising around 1950, displacing the Holocene epoch of the last 12,000 years. The AWG has yet to arrive at a formal decision that would adopt a definite global "signal" (though ten of the thirty-five members currently support using fallout radionuclides from atomic weapons testing as the signal), which would be followed by the designation of a "golden spike" or actual location in the rock, sediment, or ice strata. Yet the general parameters of the onset of the new epoch are clear.… As Colin Waters, secretary of the AWG, explained: "Being able to pinpoint an interval of time is saying something about how we have had an incredible impact on the environment of our planet. The concept of the Anthropocene manages to pull all these ideas of environmental change together." Most importantly, it tells us that the world economy has generated an anthropogenic rift in the Earth system threatening millions of species, including our own, requiring fundamental changes in the way in which society relates to the earth through production.
October 1, 2016
Often the best way to begin to understand something is to consider what it is not. Socialism for the twenty-first century is not a society in which people sell their ability to work and are directed from above by others whose goal is profits rather than the satisfaction of human needs. It is not a society where the owners of the means of production benefit by dividing workers and communities in order to drive down wages and intensify work…. Nor is it a statist society where decisions are top-down and where all initiative is the property of state office-holders or cadres of self-reproducing vanguards.… Also, socialism for the twenty-first century is not populism.… Further, socialism for the twenty-first century is not totalitarianism.… [S]ocialism for the twenty-first century does not dictate personal belief…. Nor does socialism for the twenty-first century worship technology and productive forces…. Finally, contrary to its self-proclaimed inventor (Heinz Dieterich), socialism for the twenty-first century is not "essentially a problem of informatic complexity" that requires cybernetic calculation of quantities of concrete labor as the basis for an exchange of equivalents.&hellp; So, let us explain what socialism for the twenty-first century is.
October 1, 2016
Robert W. McChesney, Digital Disconnect: How Capitalism Is Turning the Internet against Democracy (New York: New Press, 2013), 299 pages, $27.95, hardcover.
Without question, the Internet has had a profound influence on the world. As with most technologies, debates rage over whether this development has been positive or negative. Celebrants proclaim with utopian fervor that a new age of democracy has arrived, allowing for decentralized communication, challenges to corporate control, and mass public participation in the most important decisions confronting humanity. Skeptics point to the ways the Internet has spread ignorance and misinformation instead of knowledge, undermined the ability of artists to earn a living, and exacerbated isolation, unhappiness, and alienation. While these arguments illuminate the potential benefits and drawbacks of the Internet, they tend to ignore or disregard the larger political economy within which the Internet exists. In Digital Disconnect: How Capitalism Is Turning the Internet against Democracy, Robert W. McChesney transcends these one-sided engagements, offering a nuanced analysis of the development of the Internet within the context of monopoly capitalism, revealing both the limitations of this technology in its current state and its massive potential.
October 1, 2016
John Parrington, The Deeper Genome (Oxford: Oxford University Press, 2015), 272 pages, $19.95, paperback.
John Parrington's book The Deeper Genome breaks new ground in establishing a materialist understanding of how the genome works. Most popular science books on genetics have dealt with the genetic code, focusing on the information contained in our genes and the physical or personality traits this information might "code for." Parrington instead turns his attention to the molecules that form our genomes, uncovering new research and assessing its implications for the way we think about genetics.
September 1, 2016
In late April 2016, at a town hall-style event in London, President Obama complained about the rising movement against the state-sanctioned murder of black people often referred to as Black Lives Matter. Activists, he admonished, should "stop yelling" and instead push for incremental change through the official "process."… The spectacle of the first black president scolding black activists in the context of a rising rate of police murder (as of this writing, the police have killed 630 individuals, at least 155 of them black, nationwide in 2016) speaks volumes about the state of black politics today.… For those trying to understand the emergence of a new black movement—or, perhaps more accurately, a new phase of a longer, older movement—on the watch of the first black president, Keeanga-Yamahtta Taylor's new book, From #BlackLivesMatter to Black Liberation is an essential starting point.
September 1, 2016
The Anthropocene, viewed as a new geological epoch displacing the Holocene epoch of the last 10,000 to 12,000 years, represents what has been called an "anthropogenic rift" in the history of the planet.… Recent scientific evidence suggests that the period from around 1950 on exhibits a major spike, marking a Great Acceleration in human impacts on the environment, with the most dramatic stratigraphic trace of the anthropogenic rift to be found in fallout radionuclides from nuclear weapons testing.… Viewed in this way, the Anthropocene can be seen as corresponding roughly to the rise of the modern environmental movement, which had its beginnings in the protests led by scientists against above-ground nuclear testing after the Second World War, and was to emerge as a wider movement following the publication of Rachel Carson's Silent Spring in 1962. Carson's book was soon followed in the 1960s by the very first warnings, by Soviet and U.S. scientists, of accelerated and irreversible global warming. It is this dialectical interrelation between the acceleration into the Anthropocene and the acceleration of a radical environmentalist imperative in response that constitutes the central theme of Ian Angus's marvelous new book.
September 1, 2016
Unlike materially grounded and strictly determined primitive equality, the realization of universally shared substantive equality is feasible only at a highly developed level of social/economic advancement that must be combined with the consciously pursued non-hierarchical (and thereby non-antagonistic) regulation of a historically sustainable social reproductive metabolism. That would be a radically different social metabolism, in contrast to all phases of historical development hitherto—including of course the spontaneous primitive equality of the distant past rooted in the grave material constraints of directly imposed natural necessity and struggle for survival.… "Materiality" of that kind, despite its unquestionable substantiveness, as linked to the corresponding hemmed-in "spontaneity," is obviously not enough in order to achieve historical sustainability.… The requirement of materiality, in the case of the human being whose fundamental existential substratum is objectively determined nature, is essential. The seminal condition of materiality with regard to equality can be swept aside or wished out of existence—as a rule in a revealingly discriminatory and class-bound self-serving way—only by some idealist philosophical conception; one that predicates the commendability of some kind of equality (e.g., "in the eyes of God" or "before the Law") and at the same time denies the realizability of materially embodied substantive equality, in its defense of a most iniquitous social order.
July 1, 2016
Commenting in the January 1973 issue of Monthly Review on the declining condition of the U.S. economy, Paul Sweezy brought back the question of "secular stagnation," first advanced by Keynes's leading follower Alvin Hansen in the late 1930s. "The U.S. economy," Sweezy wrote, in an article entitled "Notes on the U.S. Situation at the End of 1972," "is experiencing at one and the same time a cyclical boom and secular stagnation." The resurfacing of stagnation, he suggested, was the product in part of the U.S. attempt to unwind from the Vietnam War, which had previously been lifting the economy.… A couple of months after the publication of Sweezy's article, in March 1973, the New York Times, seeking to quiet the widening anti-capitalist protests, ran a series of articles on its op-ed page under the general heading of "Capitalism, for Better or Worse." The series concentrated on the two phenomena of the weakening of economic prosperity and the decline of military spending resulting from the drawing down of the Vietnam War. One of these articles, misleadingly entitled "Taking Stock of War," appearing on March 14, was written by Paul Samuelson, then considered to be the leading neoclassical economist in the United States.
