February 1, 2021
The Western European powers appropriated economic surplus from their colonies, materially and substantially aiding their own industrial transition from the eighteenth century onward, as well as the diffusion of capitalism to the regions of new European settlement. In the case of India, the concept of drain is based on the fact that a substantial part of its earnings was never permitted to accrue to the country; it was instead appropriated by the ruling power: Britain.
February 1, 2021
Although natural constraints on supply are important, most economic scarcities that rule our lives are actually social and artificial. Supply and demand are not natural forces drifting through the air; they are contrived realities established by an interactive social environment involving governments, corporations, institutions, and classes. Supply and demand cycles are social constructs designed to answer a basic question: Who gets what?
February 1, 2021
Alexander Bogdanov's Red Star, published in 1908, was an attempt to reenergize the dejected revolutionaries whose efforts had been crushed during the 1905 Russian Revolution. The protagonist, Leonid, is a Russian revolutionary chosen, in the midst of the revolution, by the Martian expedition to visit their planet and learn about the centuries-old advanced form of communism there. Since the triumph of communism in Russia was the cause to which Leonid had decided to devote his life, he agrees to visit Mars so that he can absorb their ideas and principles.
January 1, 2021
We are extremely pleased to announce that John Bellamy Foster, editor of Monthly Review, has won the prestigious Deutscher Memorial Prize for 2020 for his The Return of Nature: Socialism and Ecology.
January 1, 2021
A new poem by Marge Piercy.
December 1, 2020
In an interview with Alejandro Pedregal, John Bellamy Foster tells us about the paths great ecosocialist thinkers traveled, the most prominent debates in current Marxist ecological thought, and the urgent need for a project that transcends the conditions that threaten the existence of our planet today.
November 1, 2020
In this issue of Monthly Review, we publish two articles marking the two-hundredth anniversary of the birth of Frederick Engels. In the attempt to address our planet's ecological crisis, Engels's work has once acquired a renewed importance. His analysis of the dialectics of nature was to play a formative role in the development of modern ecological and evolutionary views and is now being rediscovered in that context.
November 1, 2020
Today, two hundred years after his birth, Frederick Engels can be seen as one of the foundational ecological thinkers of modern times. Engels's contributions to our understanding of the overall ecological problem remain indispensable, rooted in his own deep inquiries into nature's universal metabolism. It is because of the very comprehensiveness of his approach to the dialectic of nature and society that Engels's work can help clarify the momentous challenges facing humanity in the Anthropocene epoch and the current age of planetary ecological crisis.
November 1, 2020
In grasping emergent qualities and laws on various levels of organization of matter, dialectical theory employs its own conceptual structure, scientific language, and investigation method, and takes a categorially open-ended shape. In this context, Engels provides a remarkable illustration that not only argues for the interconnection and interpenetration of distinct spheres such as chemistry and biology, but also draws on a generative feature of self-organizing systems.
November 1, 2020
In his book Chicano Communists and the Struggle for Social Justice, Enrique M. Buelna examines the life of Ralph Cuarón, a Mexican-American or Chicano seaman, furniture maker, father, husband, and lifelong activist who joined the Communist Party at age 19 during the Second World War. The Communist Party, however, largely ignored Mexican workers and local members were not pleased with his organizing of that segment of the working class. In the early twenty-first century, the Mexican question remained, although it became known as the "Latino question" after considerable immigration from Central America in the 1980s and '90s. In their book The Latino Question: Politics, Labouring Classes, and the Next Left, Armando Ibarra, Alfredo Carlos, and Rodolfo D. Torres deconstruct the word Latino, arguing that it homogenizes an extremely diverse population.